Sermon – John 1.6-8, 19-28, A3, YB, December 13, 2020

Tags

Advent, baptism, community, Gaudete Sunday, Jesus, John, John the Baptist, joy, light, Sermon, witness

Yesterday the Edwards family gathered outside the Chapel to baptize eight-month-old Bryson.  When Bryson’s family asked me if Bryson could be baptized this weekend in a small family gathering, I had to think for a moment.  Advent is not one of the normal seasons for baptisms.  But then I remembered two things.  One, this Sunday is Gaudete Sunday – the Sunday in Advent marked for joy, and often marked by shades of pink and rose.  What could be more joyful than a baptism?  Two, I glanced at our lessons and saw John the Baptist was in our Gospel lessons.  Who better to feature in our lessons on a baptism weekend than John the Baptist?!?

Of course, I only needed a few minutes of sermon preparation this past week to realize I had missed something critical about our lessons this Sunday.  Last week, we had John the Baptizer featured in Mark’s gospel.  But this Sunday, when John appears in John’s Gospel, he is not labeled as John the Baptizer, but John the Witness.[i]  John’s role in the Gospel of John does not rest as centrally in his role of baptizer, but more centrally in testifying to the identity of Jesus Christ.  As Lamar Williamson says, “John’s role is to recognize the true light when [the light] appears, and to call attention to [the light] so that others may recognize [the light] and believe – that is, recognize, trust in, and commit themselves to the light.”[ii]  There went my perfectly arranged baptism weekend!  “John the Witness” does not really have quite the same je ne sais quoi as “John the Baptist.” 

So, I started thinking about what we are doing when we baptize people into the community of faith.  Baptism certainly is a rite of initiation into the body of Christ.  Upon baptism, one may receive communion and participate fully in the body.  We make promises on behalf of the baptized, we renew our most fundamental promises on our own lives through the Baptismal Covenant, and we open up a life’s journey of faith, hope, and joy in Jesus. 

But at the end of the day, the thing we are really doing in baptism is witnessing.  We are witnessing to the baptized, and their family, what are the things of ultimate importance to us as Christians.  We are witnessing a commitment to our community – the full responsibility we are willing to take on in the faith journey of the baptized, from infancy to adulthood.  And we are witnessing to the broader community:  that even in the midst of a pandemic (in which Bryson has spent his entire life), even in the midst of divisiveness and unrest, even in the midst of economic uncertainty, we are witnesses to new life, new hope, new joy.

Like John the Witness today, in baptism, we point the way to Jesus.  When Bryson, or our friends, ask the big questions, we will point them toward Jesus.  When Bryson, or our families, question faith and express doubt, we will witness to them about our own faith and doubt stories.  When Bryson, or our community, cannot claim joy or are simply numb to the overwhelming suffering of these days, we will share with them as Steve Garnaas-Holmes says, that “Christ does not come to make us happy, but to stand with us in the pain of life until joy like a seed rises.  All is swallowed up in joy.”[iii]  That is what Gaudete Sunday, a baptism weekend, and John the Witness invite us to do this week:  to be witnesses of joy, not looking at ourselves to be the light, but looking toward the one who is light – the only one who can solidify joy in the darkness of Advent.  Amen.

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[i] Karoline M. Lewis, John (Minneapolis:  Fortress Press, 2014), 27

[ii] Lamar Williamson Jr., Preaching the Gospel of John (Louisville:  Westminster John Knox Press, 2004), 4, as cited by Gary W. Charles, “Exegetical Perspective,” Feasting on the Word, Year B, Volume 1 (Louisville:  Westminster John Knox Press, 2008), 71.

[iii] Steve Garnaas-Holmes, “Rejoice Always,” December 10, 2020, as found at https://www.unfoldinglight.net/reflections/b4fws8bsnsjklfkw3ws8823kke9a7t on December 10, 202.

Sermon – Matthew 11.2-11, A3, YA, December 15, 2019

Tags

active, Advent, Christmas, church, darkness, God, Jesus, John the Baptist, joy, light, Messiah, repentance, Sermon, sober

Advent is one of the stranger seasons of the Church, in which the experience of churchgoers seems completely out of alignment with the secular world.  The secular world put on bells weeks ago, has been playing songs about holly, jolly Christmases, and in general is so excited about Christmas presents, vacations, and fun that there is a little room for anything but joy.  Meanwhile, those sitting in church in these weeks have heard about preparing our lives and hearts for the return of the Lord, about repenting and making a way for our God, of quietly, soberly, and humbly waiting for what is to come.  But on this third Sunday of Advent, those two worlds collide:  the saccharine-filled, tap-dancing, over-caffeinated secular world of pre-Christmas and the quiet, methodical, prayerful world of Advent both turn us to joy.  This third Sunday of Advent, called Gaudete or Rose Sunday, we light a pink candle, and we proclaim a mini-sabbath from our somberness and lean into joy.  The church seems to be telling us, “Okay, take one day to smile, to linger on how cute baby Jesus must have been, and how exciting things must have been at the manger.  This time of year might just be the hap-happiest season of all!”

Given the Church’s permission to lean into to joy this week, we might anticipate a gospel reading that is also full of joy – maybe Mary and Elizabeth sharing their pregnant joys or angels delivering good tidings of great joy.  Instead, we get John the Baptist, sitting in a cold jail cell, asking an unthinkable question to Jesus, “Are you the one to come, or are we to wait for another?”  Now John has never really been a character who has embodied joy.  He lived the life of an ascetic, he preached about people’s sinfulness and their need to repent, he drove people to be baptized, in their hope to get right with God.  But John has been certain about Jesus in the past.  Earlier in Matthew, John says, “One who is more powerful than I is coming after me; I am not worthy to carry his sandals.”[i]  In John’s Gospel, John the Baptizer says, “Here is the Lamb of God who takes away the sin of the world!”[ii] and “He must increase, but I must decrease.”[iii]  In Luke’s Gospel, John’s surety about Jesus happens before he is even born, as he leaps in his mother Elizabeth’s womb.[iv]  So what has happened to John?  Why can he not just get on the joy train with us today?

Well, a couple of things have indeed changed.  John is no longer free to roam around as he pleases, he is no longer surrounded by growing crowds who are mesmerized by his words, and his own disciples seem lost without him.  John is sitting in a cold, hard jail cell, his life hanging in the balance, and Jesus, the guy he was so sure about, is not exactly playing along.  He is not acting like he is supposed to, and in that dark, damp place, John is left wondering, “Was I wrong?  Is Jesus not The One?  If he is the Messiah, surely I would not be here, suffering without Jesus taking decisive, bold action.”  And John is right to question.  Wonderful things are happening through Jesus, blessings of which the prophet Isaiah had foretold.  But according to scholars, there are no distinctive documents that depicted the Messiah behaving in the way Jesus does.[v]  If Jesus is the Messiah, John’s doubts are not unfounded.

Truth be told, as much as we would like a joyful sabbath from our quiet, sober, season of repentance, we understand John’s plight.  We have all had those moments of darkness where we too have asked God, “Are you the one who is to come?”  That question is a question we have all asked at one point or another.  In the midst of chronic pain, as a romantic relationship is falling apart, as a pink slip is delivered, as loneliness overwhelms us, we have asked Jesus, “Are you the one who is to come?” because we too have been disappointed by God.  We too have expected God to be with us in a specific way, to make things right in the ways we imagined, or to fix the world and show the world that God is indeed present.  Hickory Neck acknowledges that very reality this coming weekend in our Blue Christmas service – a service where we boldly confess that Christmas is not a joyful season for all – and that is okay.  We understand the darkness that can live on the margins of the light.

Although we may all understand John’s plight in some way, although we have all had those deep, painful moments of questioning, we may find ourselves wondering, why we chose this specific text on the day that is supposed to be about joy.  Surely we did not don our rose-colored bow-tie, pink dress, or rose sweater for nothing!  Fortunately, we do get joy from this text from Matthew too – albeit not necessarily in the ways we may want.  When John asks, “Are you the one who is come?” I suspect he wanted a simple, “Yes, of course!  Do not fret!”  But Jesus does not usually do direct.  Instead, Jesus says, “Look around you, John.  What do you see?”  And for those of us not there, Jesus reminds us:  the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.  The Good News John is looking for may not look familiar, but there is good news.  Jesus’ version of Messiahship is not familiar, but his Messiahship is good.

One of the most powerful, and sometimes annoying, questions my spiritual director asks me when talking about my life and ministry is, “Where are you seeing God?”  The question is the same question I have asked many of you too.  Where in the midst of struggle, suffering, or pain are you seeing God?  The question is annoying because sometimes we just want to sit in our suffering – sit in our cold jail cells – with our questions and not look to joy.  But that is what looking for God does.  When we recall the people around us who bring us meals or baked goods, just because, we begin to see the loving care surrounding us.  When we remember the conversation with a good friend when she sees a profound truth that brings us comfort and peace, we begin to hear the comforting words of Jesus.  When we reassess the blessing happening around us – our everyday needs being met, the appearance of an encouraging bloom or bird’s song, or an unexpected act of kindness – we begin to see that maybe, just maybe, there is joy bubbling up all around us.

This Gaudete Sunday may not bring us the kind of joy that makes us feel like this is the most wonderful time of the year.  But today’s gospel does bring the kind of joy that matters – the deep, abiding joy that come from realizing God is active in our lives, making a way for goodness, healing, and grace.  Today’s gospel reminds us our questions and doubts are okay, and are answered by examples of blessing all around us.  Today’s gospel takes our frustrations about how life should be, and shows us the abundance in what is.  Jesus offers us today the kind of joy that eases those lines of stress between our furrowed brows, that softens the tension in the middle of our chests, and unclenches the teeth, shoulders, and hands that have been hardened for so long.  Jesus offers us the kind of joy that is a deep breath of release, a refreshing gulp of cool water, an all-encompassing hug of compassion.  Our invitation today is to receive Christ’s joy with assurance, and then share his joy beyond these walls.  Amen.

[i] Mt. 3.11

[ii] Jn. 1.29

[iii] Jn. 3.30

[iv] Lk. 1.41

[v] William R. Herzog, II, “Exegetical Perspective,” Feasting on the Word, Yr. A, Vol. 1 (Louisville:  Westminster John Knox Press, 2010), 71.

On Being Still…

Tags

Advent, church, consume, God, presence, quiet, resources, still, stress, the Lord, time, watch

Photo credit:  https://www.atonementfriars.org/second-week-of-advent-in-home-retreat/

One of the things I regularly try to teach and model for our family and parish is the value of reining in consumerism during Advent.  It is so easy to get caught up in all the things we want to get our loved ones – creative, funny, thoughtful gifts to show our family, colleagues, and friends how much we appreciate them.  But too often we spend too much, straining our budgets and our emotions instead of creating the spirit of joy giving the gifts intended.

This Advent, I have noticed the same pull happens with our time during Advent.  Between shopping, work parties, school-related events, performances, and community events, we could be busy from sunup to sundown every weekend in December, not to mention weeknights.  Just this past weekend in our town, there was a parade in the morning, events all day, a boat show in the evening, and fireworks on the second evening.  There is a constant invitation to allow our time to be consumed, just like there is an invitation to allow our financial resources to be consumed.

So this past weekend, we chose one thing.  Just one out of the four or five things we wanted to do.  And you know what happened?  Nothing!  We reveled in the one event, savoring and enjoying it.  And then we rested.  We came home and trimmed the hearth, spent time together, and took naps.  It was glorious!

Every year, the church invites us into a quiet, reflective Advent.  Every year it sounds awesome.  I get devotions, or activities to center the family, and about half-way through Advent we fizzle out because we are so exhausted from the running and stress.  It wasn’t until this year, having taken the quieter weekend option that I realized what the church (and yes, even me from the pulpit!) has been inviting us to do.  Be still.  Keep watch.  Take rest in the Lord.  Not just for an hour on Sunday, but the whole of Advent.  How might you make space this year, say “no” to a few things, spend less, and just be still, alert for the presence of God acting in your life?  I suspect if you do, your new favorite season might just become Advent!

Sermon – Matthew 24.36-44, Isaiah 2.1-5, Psalm 122, Romans 13.11-14, A1, YA, December 1, 2019

Tags

Advent, attention, attuned, bury, cope, dramatic, Jesus, keep watch, light, ordinary, parenting, promise, scary, second coming, Sermon

One of the cooler things about my grandmother was a unique skill she had.  She could hold her fingers just so, making a perfect circle between her middle finger and thumb, place the circle in her mouth, and create a whistle so loud it could be heard across a large campus or a packed room, full of people.  The sound was as loud as any instrument you could produce, and the tone was so distinct, you knew right away my grandmother trying to get your attention.  I always thought the gift was super cool, longing to master the gift myself.  But my dad, on the other hand, hated that sound.  Having grown up with my grandmother, he associated the sound with being in trouble.  And he was not alone.  My grandmother’s whistle was so loud and so distinct, the entire neighborhood knew the sound – and also knew the Andrews kids must be in trouble.  Other kids would tell my dad, “You better hurry!”  My grandmother did not need to raise her voice, or call out for her children.  One loud whistle, and the kids knew the whistle meant drop everything you were doing and come immediately.

Today’s gospel lesson has the same kind of impact.  Matthew’s gospel talks of the second coming, a return so shocking people will be caught unawares, with neighbors, family, and friends suddenly disappearing, or swept away unexpectedly, like the people outside of Noah’s ark.  The images are so vivid and alarming, whole book and film series have been created depicting what this dramatic second coming will be like.  Countless street corner preachers have used these images to drive people to Jesus out of fear.  Unfortunately for Jesus, these preachers, books, and films have been so dramatically fantastical, that Jesus’ words have lost their sense of realism.  We hear these words now and either roll our eyes is disbelief, brush them off in discomfort, or walk away in disdain.

Now, I am not suggesting you start watching or reading the Left Behind series, and I acknowledge the two-thousand-year delay in this second coming can leave us a bit skeptical.  But I do think there is an invitation today to step into the parts of the images that are disorienting or even unsettling.  Most of the images Jesus uses today are of people doing their everyday activities:  eating, drinking, working in the fields, preparing daily meals.  These are the activities of life:  reading the paper, driving the kids to school or practice, studying for a test, tending our gardens, preparing dinner.  The space Jesus is talking about is the space in life that can become so routine we can almost do them without thinking.  In fact, sometimes, the routine is so powerful we become absorbed in the routine – not just out of habit, but also because of desire.  Burying our heads in the sand of the ordinary is one of the ways we cope with the world around us.  When the world seems overwhelming or hard, we bury ourselves in routine, leaving little space in our minds, hearts, and spirits for much else.

The problem with burying our heads in the ordinary is that we start missing things.  We pass by the children boarding a school bus from a local motel without thinking.  We ignore how much desolation, deception, and destruction is all around us by avoiding the news.  We stop noticing that elder in church whose health is starting to isolate them from the community.  And we have every reason to bury ourselves – the chaos and need in the world can be thoroughly overwhelming at times.  We all know there are much more unhealthy coping mechanisms, so burying our heads in the ordinary seems pretty tame in comparison.  My family will be the first to tell you that when mommy starts randomly deep cleaning a part of the house, something big has gone awry.

But here’s the thing:  Jesus is not telling us to avoid the ordinary.  Jesus knows as much as anyone we need food to eat – everyday.  What Jesus is asking us to do is keep a part of ourselves out of the ordinary.  Jesus wants our ears to be attuned for his distinctive whistle – the whistle that can grab our attention whether we are in the middle of a conversation, are knee deep in a project, or are binge-watching the latest Netflix release.  But the reasons Jesus wants us to have our ears attuned for his whistle may not be as nefarious as they seem.  In turning to our other three lessons today, we begin to see the light.  Isaiah tells in the days to come, the Lord will be doing some mighty things – beating swords into ploughshares, and spears into pruning-hooks.  Nation will not lift up sword against nation, nor shall they learn war any more.  Isaiah’s message of peace is a message of joy and action.  Isaiah whistles to us, “O house of Jacob, come, let us walk in the light of the Lord!”[i]

The psalmist’s whistle is similar.  “Let us go to the house of the Lord,” she says.  Out of the ordinary, and into the house of God, we hear a new prayer for us.  “May they prosper who love you.  Peace be within your walls and quietness within your towers.  For my brethren and companions’ sake, I pray for your prosperity.  Because of the house of the Lord our God, I will seek to do you good.”[ii]  Can you imagine missing such a beautiful blessing because we were working through our shopping list during mass or afraid of what we would find in the Lord’s house?

Paul whistles to us too.  “Wake up,” Paul says in Romans.  “The night is far gone, the day is near.  Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day…”[iii] Paul’s call for attention is a call to goodness, an invitation into a community of light – in clothing ourselves with that light.

If Jesus’s images felt threatening or scary, enough to drive our heads into the ordinary, the rest of our lessons tell us why we should, in fact, pull our heads out, and keep watch this Advent.  When we do, we hear some stunningly wonderful news – news of peace and harmony, news of blessing and soothing, news of light in a world of darkness.  Perhaps Jesus’ whistle was a bit more like my grandmothers – the whistle that let you and everyone around know you were in trouble.  But the rest of the lectionary today tells us the whistle is a gift – an invitation to turn into the light.

One of the things I loved about WMBGkind, the kindness movement happening in our community, was that the movement opened a real window into the light.  After reading the Last Word in The Virginia Gazette for several years, I had begun to bury my own head – reading the whole paper and then stopping short on the last page so I did not have to read the vitriol in our community.  But once I started paying attention to acts of kindness in our community, my perspective shifted.  I skimmed the Last Word to find the thank you notes – the notes of thanks for big and tiny acts of kindness.  I started to notice photos of countless churches, organizations, and businesses giving back to the community.  I started noticing neighbors holding doors for one another, kids picking up litter, and strangers giving up their time to help someone else.

I have seen the same sense of light here at Hickory Neck too.  As we talked about shining our light this year during Stewardship season, I saw parishioners trying out new ministries.  I watched parishioners increase pledges and talk excitedly about what a difference we could make in our community.  I have watched as longtimers offer lovingkindness to newcomers, as newcomers give of their time to welcome others, and as parishioners and clergy share laughter, love, and levity.  When I listen to the whistle of scripture, I hear light, I hear promise, and I hear invitation.

As a mother of five children, I know we often teased my grandmother for her ominous whistle.  My guess is her whistle was a necessary tool in her parenting toolbelt.  But I found myself wondering this week what might have happened if she had used the same whistle to deliver other news:  hugs and words of affirmation; a quiet whisper in their ear saying, “I just wanted you to know that I love you.”  Instead of the whistle being an ominous sound, the whistle could have been a song of promise.  That’s what today’s lessons offer to us:  a song of promise.  Sure, they may be jarring to the ear at first.  But when we really listen, we hear their promise in the depths of our souls – in places we bury when we bury ourselves in the ordinary.  Our invitation this Advent is to pay attention.  Keep awake therefore, for you do not know on what day your Lord is coming.  Amen.

[i] Isaiah 2.5

[ii] Psalm 122.6-9

[iii] Romans 13.12-13a

God’s Gifts in the Chaos…

Tags

Advent, beauty, blessing, breath, chaos, Christmas, crazy, gift, God, kids, life, moments, relationship, sacred

Photo credit:  https://www.pinterest.com/pin/214835844696012029/

Every December since our elder child was about two or three years old, the same thing happens.  The anticipation of Christmas turns our children into possessed creatures.  They argue more, act out in school, whine at the drop of a hat, and generally become entirely unpleasant to be around.  No matter how much I try to minimize the excitement of Christmas, the buzz around them is unavoidable, and, ergo, crazy behavior.  I found myself so frustrated the other day with the constant effort to reign them in that I had the distinct thought, “I just wish Christmas was over already!”

But I soon as had the thought, I knew I did not mean it.  You see, despite the mayhem of the season, in these last days of Advent, there are still sacred moments everywhere.  As we read our Advent devotional this week, one of the questions was, “Who are you praying for this Advent.”  My younger daughter immediately said, “I want to pray for all dead people.”  “Oh,” I said, “like whom?”  “Like MeeMaw,” she said.  And despite the fact that they nearly broke half the ornaments that came out of the ornament box, now, every morning, both girls rush to the tree to plug in the lights and find the ornaments that play Christmas tunes or funny sounds, twirling around in their nightgowns to the sounds.  And last week, as they had their Christmas dance performances, I teared up watching them, remembering how very special dance had been to me growing up.

The same can be true in any season.  Whether we are putting our heads down, trying to finish one more project, or absorbed in technology for extended periods of time, or simply fixated on our endless to-do lists, we can achieve a lot, but miss life along the way.  Fortunately, we are blessed with a God who is continually trying to get our attention anyway – who is relentless in pursuing relationship with us.  In these last days of Advent, God invites us to take a deep breath, lift up our heads, and open our eyes to the beauty of the sacred all around us.

Hickory Neck offers us the opportunity to do that over the next several days.  Whether you come to our Blue Christmas service, our last Advent liturgies, Christmas Eve services, or the service on Christmas Day, there will be multiple times to see glimpse of the sacred all around you – ways in which the manger is a window into the greater redemptive work God is doing in the world.  Whether it’s with an encouraging word from our Blue Christmas service, the sharing of memories at an upcoming funeral, or the wedding vows that one couple will renew on Christmas Day (sixty years later!), what we learn is that in the chaos of life, God is gifting us sacred gifts in tiny, momentous ways.  Today, I invite you to receive God’s gifts among the chaos.

Homily – Advent L&C, A1, YC, December 2, 2018

Tags

Advent, breathe, gift, God, grounding, Holy Spirit, Jesus, Lessons and Carols, peace, prepare, sacred, secular, Sermon

This school year, our younger daughter’s preschool offers a weekly yoga class.  She has shown me all sorts of fun poses, but my favorite part is the yoga breathing she is learning.  The first time she showed me, I was so excited.  I have wanted to give my children the gift of cleansing breathing since they were born.  That same breathing had gotten me through each pregnancy in my prenatal yoga classes.  I knew how restorative that kind of breathing could be.  But I was not sure the practice would stick – I mean, how many mellow, breath-controlled preschoolers do you know?  So, imagine my surprise a few weeks ago, when my daughter was in the midst of an epic ramp up and all of a sudden, she stopped and said, “Wait!”  I froze, and watched her close her eyes, take in a deep breath, and slowly let the breath out.  “Do you want to do another one?” I tentatively asked, afraid to spoil the magical moment.  She closed her eyes again, drew in a slow breath, and let the breath back out.  She opened her eyes and smiled at me.  Temper tantrum and tension gone, a renewed, calmed child remained.

I do not know about you, but I find myself longing for the deep calming breaths that Advent can offer us too.  Normally, we as a country take a sacred moment at Thanksgiving, gathering with loved ones, sharing a meal, saying prayers of Thanksgiving.  But we only get the one day – sometimes only a half-day.  Because the retail industry wants us to forget about Thanksgiving, and jump right into Christmas shopping.  They lure us in with sales and deals, and they know we either need to occupy all those loved ones who came into town – or we need to escape them, and so we hit the pavement, get bombarded with Christmas tunes, see trees and towns already decorated, and our minds start to cloud with a huge, percolating to-do list.

But this year, with Thanksgiving earlier in November, we got an extra week – an extra Sunday that was not Advent 1, an extra week before we even entered December, and an extra week to breathe before the chaos really begins.  Our secular calendar seems to finally be in sync with our liturgical calendar – the calendar that tells us to use this season of Advent as a time, not of preparing the hearth, distributing the gifts, and attending the parties, but instead, preparing our hearts, distributing acts of grace, and attending the path leading to the Christ Child.  The secular calendar seems to be inviting us to do the same thing the liturgical calendar invites us to do – to take a breath, to ground ourselves, to breathe in some peace.

That is why we start Advent today with Lessons and Carols.  Lessons and Carols is a service different from other Sundays.  We do not introduce the lessons in the same way.  We hear more music.  We squeeze in moments of silence.  We do not receive the holy meal.  The church offers us this totally different service as a way of saying this season is totally different.  And then, the service walks us through all the ways this season is different.  This season is not just baby Jesus in a manger.  This season is remembering Adam and Eve’s sinfulness, remembering the promises God makes over and over to redeem God’s people, remembering the amazing, terrifying moment when a baby in a womb was the worst and best thing to ever happen, and then to remember that in the child we are anticipating, the kingdom of God comes near.  In order to even consider that grand, sweeping narrative, we have to let go of some things – let go of how we always do things so that we can be graced with the way God is doing things.

That is my hope for you this Advent season.  That you might take a cue from the extra week you just received from the secular calendar and use that week as your grounding for a calmer, more intentional, more life-giving, breathing season.  Breathe in the presence of our God, and breathe out the self-doubt, self-criticism, and self-pity.  Breathe in the coming of the Christ Child, and breathe out the busyness, consumerism, and forced good cheer.  Breathe in the calming, unifying Holy Spirit, and breathe out the sins, disrespect, hurtfulness of yesterday.  You might open your eyes and realize the gift of Advent is way better than any gift you will get this Christmas.  Amen.

Sermon – John 1.6-8, 19-28, A3, YB, December 17, 2017

Tags

Advent, delight, evangelism, Jesus, John, John the Baptist, light, listen, point, Sermon, voice, witness

I have been thinking a lot this week about the faith witnesses in my life.  There have been dozens of them: some who were in my life for a short while, and some who still serve as a witness to me today; some who flipped my world upside down by a single observation; and some whose entire life journey has served as a witness.  One who stands out for me was a mentor I met as I came into adulthood.  She was not particularly flashy or dramatic, but her entire life became a living witness to me.  Her witness started in the context of talking about Jesus.  There were things she said that had never occurred to me, and yet made a great deal of sense.  She slowly awakened in me a passion for justice:  teaching me about our country’s impact on the world’s poor; asking hard questions, such as where my clothes were made and what my clothing said about my concern for the least of these; helping me see how incredibly privileged I was even when I did not feel privileged compared to others.  I watched her risk arrest through political protest.  I saw her offer up the spare room in her house time and again to those in transition and trying to find their way.  She even revealed to me at some point that instead of accepting an engagement ring from her husband, they had agreed a more appropriate sign of their commitment to one another would be exchanging rocking chairs – so that they could grow old together in them.

What was telling about my experience with her witness was I knew she would never have wanted me to say, “I want to be just like her.”  In fact, with all my revelatory interactions with her, I was not in awe of her; I was in awe of her attempt to live a life in line with the gospel – to live a life that reflected the light of Jesus.  Her words, our conversations, her decisions were ways of pointing me back to a living relationship with Christ.  Her witness to me was not unlike John’s witness in our gospel lesson today.  Now, if you were here last week, you may be wondering, “Didn’t we just hear this story about John the Baptist last week?”  The answer is yes; and no.  Last week we read Mark’s account of John the Baptist.  Typical of Mark, the text we heard was short, and jam-packed with action.  John the Baptist is preaching a baptism of repentance, people are flocking to him, he wears weird clothes, and he tells everyone someone more powerful is coming.  But that is pretty much all Mark gives us.

This week, we read the gospel of John’s account of John.  We know right away John’s gospel is different because he does not call John, “John the Baptist.”  In fact, some scholars say John’s version of John the Baptist would be called, “John the Witness,” or “John the Voice.”  John’s gospel tells us that John the Witness is just that:  a living witness to the light of Christ.  John’s gospel slows us down so we can talk about who this John the Witness really is.  Temple leaders come to John asking him all sorts of questions:  who he is, whether he is a prophet, under what authority he is baptizing people.  John’s gospel slows us down because the gospeller wants to be very clear who John the Witness is and who he is not.  In these thirteen verses, John the Witness uses ten negatives to distinguish himself from Jesus; ten “nots,” “neithers,” and “noes.”[i]  You see, the religious leaders come to John the Witness because he is showing himself to be a compelling leader.[ii]  But what the religious leaders have missed is John is not trying to attract people to himself; hence all the “not me” language.  John is simply preparing the way – pointing people toward someone even more compelling.

I do not know about you, but there is some small part of me that has always been a tad annoyed that the majority of Advent is spent talking about John.  Even though I am on board with not singing Christmas carols or hearing the birth narratives until Christmas Eve, I have often secretly wanted more of a preview in the weeks preceding Christmas than we get.  I have wondered why we cannot spend all four weeks on the more dramatic pregnancy stories:  Mary’s annunciation, Joseph’s interaction with the angel, the Elizabeth and Mary encounter, and the Magnificat.  Spending two weeks on the crazy cousin who eats locusts and wild honey feels tangential to what is coming, and hardly gets me in the mood for singing Away in a Manger.

But this year, something shifted for me.  John the Baptist, or the Witness, or the Voice, or whatever we are going to call him became more compelling for me this Advent.  If you remember, John had a miracle beginning too.  His mother had been long barren, and when the news came to his father that his wife would bear a son, his disbelief meant that he was struck with the inability to speak for nine months until the baby came.  Then, while John was still in the womb, he leapt inside Elizabeth’s womb when Elizabeth came near Jesus in Mary’s womb.  He clearly had the gift of discernment from before birth.  But what strikes me most is his clarity in identity and purpose.  Despite his miraculous and impressive beginnings, he always understands his giftedness is not about him.  His giftedness is in pointing people to God.  He is not lured in by fame or followers; he is not caught up in the hype; he is not even tempted to claim the authority of someone like Elijah.  He is single-minded in his purpose and vocation, and longs to help people find their way to God.  His delight is in helping people find their delight in Christ.

That is one of our invitations today:  to recall someone who has helped you find your delight in Jesus.  Maybe you will adopt someone new like John the witness today.  Maybe his story and his single-mindedness about purpose and vocation is an inspiration.  But maybe you are recalling someone else in your life who did that for you.  Maybe the person was a relative, a mentor, a friend, or a historical figure.  Recall how that person pointed you to Jesus time and again; how he or she awakened in you a longing for a similar single-mindedness about Jesus.  Remember his or her words or actions, giving thanks today for their inspiration and witness in your life.  Meditate with the baptizer, witness, or voice in your life as we journey in these last days of Advent.

But do not stop there.  John’s witness today is not just for you, meant to help you center your own life.[iii]  John’s witness today offers you a second invitation:   to be a baptizer, a witness, a voice for others.  For some of you, the invitation to be a witness may sound overwhelming.  How can we possibly inspire others in the powerful ways others have witnessed to us?  The main way we serve as witnesses is to listen.  David Gortner talks about evangelism not as being about preaching from a street corner, but as being about meeting people where they are – in the grocery store line, at the coffee shop, at a community event – and listening to their story.  The first step in witnessing is not about telling someone how to live their life, but listening to their life stories.  The next step is where witnessing happens.  After hearing someone’s life story – whether a friend, an acquaintance, or even a stranger – we prayerfully reflect back where we hear the Holy Spirit in their story.  We name where we hear and see God in their daily journey.  We point to Jesus in the conversation.[iv]

One of my favorite stories of Habitat for Humanity founder Miller Fuller was a story of a retiree who was busy volunteering on a roof.  He was the kind of person who liked to work alone, mostly so that he could monitor and maintain quality control.  But on this particular day, a kid kept bothering the volunteer.  He wanted to help, and the man kept suggesting he find someone else.  The kid kept appearing throughout the day, bringing tools, bringing snacks, or just hanging nearby to talk.  Despite his efforts to shoo away the boy, he kept finding him underfoot.  By the afternoon, the volunteer gave up and allowed the boy to help him – under strictest supervision, of course.  Much to his surprise, the boy was quite good.  By the end of the day, they were laughing and finishing most of the work.  As they were leaving, the volunteer apologized for his brusqueness and asked the boy his name.  “My name is Jesus,” said the boy.

Jesus is all around us, all the time.  But most of us struggle to see him or name him because we either do not have a witness nearby or we have not honed our witnessing skills.  John the witness invites us to reclaim our witness today; to listen for the movement of Jesus in others’ lives and to be the witness who points to Jesus.  We are not the light; we are not the Messiah; we are not the prophet.  But we do come to testify to the light – to point others toward the goodness, the holy, the Jesus in their life, and invite them to the light.  God has given you witnesses to shape your journey.   And God enables you to share the gift of witness with others.  Our job is to simply listen and point.  Amen.

[i] Barbara Brown Taylor, “Homiletical Perspective,” Feasting on the Word, Yr. B, Vol. 1 (Louisville:  Westminster John Knox Press, 2008), 71.

[ii] David Lose, “Advent 3 B:  Sacred Leadership,” December 15, 2017, as found at http://www.davidlose.net/2017/12/advent-3-b-sacred-leadership/ on December 15, 2017.

[iii] David L. Bartlett, “Pastoral Perspective,” Feasting on the Word, Yr. B, Vol. 1 (Louisville:  Westminster John Knox Press, 2008), 68, 70.

[iv] David Gortner, Transforming Evangelism (New York:  Church Publishing, 2008).

On Keeping Watch…

Tags

Advent, anxiety, Christ Child, Christian, community, devotional, God, Holy Spirit, insight, inspiration, keep, photo, speak, tension, watch, Word

Photo credit:  https://it.pinterest.com/pin/628252216738231468/

One of the themes we find in Advent is keeping watch.  Throughout the four weeks leading up to the birth of the Christ Child, we are to keep watch, preparing our hearts for the nativity of our Lord.  Traditionally, I have kept watch by using an Advent calendar or a special devotional book.  But this year, I am trying something new.  I have joined the Anglican Communion in a participatory Advent devotional called “Advent Word.”  Each day of Advent has an assigned word, and participants are invited to post a picture on social media that captures that word.

When I decided to join the Advent Word community, I was a bit nervous.  I worried what I would do if I could not figure out a picture to take or use that went with the daily word.  I have found my initial anxiety has not disappeared, but has created a sense of anticipatory tension.  Each day, I open up my email, and find a word and picture, with an invitation to prayer.  Then, throughout the day, I am keeping watch – for inspiration, for insight, for the Holy Spirit speaking to me anew through the images of everyday life.  By praying the word throughout the day, I am finding myself much more aware throughout the day, and much more attuned to God speaking to me in fresh ways.

In some ways, the anticipatory tension of participating in Advent Word has helped me accomplish the bigger goal of keeping watch during Advent.  Instead of having Advent slip by in the bustle of the season, each day has a poignancy and sense of meaning.  Instead of wishing away the days until Christmas comes, my Advent has become much more intentional and meaningful.

I wonder how your Advent is going?  Are you finding ways to keep watch?  If the days are slipping away, I invite you to find ways to slow down, and listen for the Holy Spirit who longs to prepare your heart for the Christ Child.  If you have found other ways to keep watch this Advent, I would love to hear about your experience.  If nothing else, I have learned this year that Christian community can be a wonderful partner in helping us keep watch.  If you are looking for such a community, Hickory Neck is full of everyday people who are happy to keep watch with you.

Sermon – Isaiah 40.1-11, Mark 1.1-8, A2, YB, December 10, 2017

Tags

Advent, busyness, change, God, Good News, Isaiah, Jesus, John the Baptist, manger, prepare, prophecy, repent, repentance, Sermon, way

This Advent, I have been sensing in myself a need to prepare for the Christ Child a little differently.  The busyness of life has me longing for a season of quiet reflection, of anti-consumerism, of less…well…busyness.  In some ways, the church has made accommodations for that desire.  The music in Advent is a bit more muted and quietly beautiful.  The offerings of yoga or even the Blue Christmas service make room for quiet meditation and reflection.  Even my Advent devotion this year of taking daily photos based on a provided word has forced me to look around more intentionally at life.  When I heard Isaiah’s words this week, “Prepare the way of the Lord,” my spirit had been hoping Isaiah’s preparation meant slowing down and creating an inner openness to the Holy Spirit.

Although I am sure Jesus would be all too happy to have me slow down a bit, my Advent longings may be a bit too passive for what Isaiah and John the Baptist are trying to accomplish.[i]  Of course, you can see where I may have gone astray.  Isaiah is speaking to a people in exile:  far from their homeland, oppressed by a foreign power, being forced to assume a foreign culture, God finally speaks a word of comfort to God’s people.  “Comfort, O Comfort my people,” says the Lord to Isaiah.  They are soothing words to a downtrodden people.  They are words of affection to an affection-starved nation.  They are healing words to a broken group of followers.  But those words of comfort are not followed by a cozy bed of meditation and contemplation.  Instead, those comforting words are followed by a call to action, “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”  God is about to do a new thing, but in order to do that new thing, the people of God must prepare the way through repentance.  Now I know we usually reserve repentance talk for Lent, but in this season of preparing for a new thing – of preparing for the Christ Child – the prophet tells the people of God they need repentant hearts.

One of the courses of study for parish priests and counselors is called family systems.  The study of family systems looks at human behavior through the lens of behavior within families, looking at ways families handle conflict, how they engage one another, and how they solve problems.  Patterns we learn in our families are taken into other systems.  One of the main lessons we learn from family systems is that you cannot change the behavior of others; you can only change your own behavior.  But changing your own behavior is not as easy as the change sounds.  Any of us who saw our mother behave like her mother, only to one day see that same behavior in ourselves realizes how hard changing our patterns can be.

When we talk about repentance, that is the kind of deep change we are talking about.  Repentance is not wallowing in guilt, feeling badly about something we said or did (or keep saying or doing).  Repentance is acknowledging our sinfulness and working to change our behavior.  The word “repent,” actually means to turn around; to turn away from sinful behavior and walk another way.  So when John the Baptist recalls Isaiah’s words, saying, “Prepare the way of the Lord,” he’s not saying, unpack your creches, put up the greens, and buy some presents.  Prepare the way of the Lord means making sure your heart is ready for the coming of the Christ Child – a feat you cannot accomplish if your heart is heavy with sin and regret.[ii]

Now do not get me wrong – I have pulled down the boxes of Christmas decorations, hung a wreath, and have purchased some gifts.  Those are honored traditions that bring us great joy, and I believe God wants us to be a people of joy.  But I suspect that if your heart is heavy-laden with the sins of life, or if you are so busy with the busyness of life that you have disconnected from God, your joy this year at the arrival of the Holy Child will not be as deep as your joy could be.

I have met many a church member who loathes the season of Lent for the focus on repentance.  I am sure they would be cringing today by the ways I am squashing Advent too.  But here is the reason why we have to talk about repentance today.  The gospel lesson we read from Mark contains the very first eight verses of Mark.  Mark introduces his gospel with these words, “The beginning of the good news of Jesus Christ, the Son of God.”  The reason John the Baptist is so excited, and is quoting Isaiah in our text today is that he knows what is coming is good news.  And so, when John quotes Isaiah with the words, “Prepare the way of the Lord,” he really means two things.  First, he means do the active work of preparing your heart for the Lord.  Not just the awesome, touchy-feely stuff of centering yourself or finding a quiet space, but the hard stuff of repentance.  And second, John means do the work of sharing the good news.  The work of Advent and the joy of Christmas is not just for us.  When your heart is bursting on Christmas Eve with joy because you did the tough work or repenting and returning to the Lord, don’t you want someone with which to share your joy?   One of the ways we prepare the way of the Lord is to share the good news of God in Christ with others.[iii]

Now I know what you are going to say, “Here she goes again, talking about inviting people to church.”  Or maybe you are thinking, “Yeah, but people who come on Christmas Eve usually only come once a year, so why bother?”  The good news about spreading the good news is that you are likely going to spread that good news in spite of yourself.  You see, when we do the work of repentance, of changing our hearts, minds, and hands to doing the work of God, a renewed spirit is kindled in us, and a deep joy burns in us.  The work of repentance creates in us a clean heart, and renews a right spirit within us.  And when we feel the love of God overwhelming us, we cannot help but let slip to our neighbor, “I know you have a church home, but I just want to share how awesome my experience at church has been lately.  If you ever want to come with me, I would be happy to bring you.”  Or when your friend is expressing his deep sadness and sense of loneliness, you find yourself saying, “I have been there.  But I have to tell you, every time I leave church, something about my encounter with God and community makes me feel less alone.”  Or when a stranger is ranting about how awful the church and Christians have been lately (which, we know some awful things are happening in the name of Christ lately), you find yourself saying, “I totally agree.  That is why I love my church so much – because they show me another way of witnessing to Christ.  I would love to show you sometime!”

I realize you may have been hoping for a word of comfort and permission to quietly prepare your heart for the Christ Child today.  Lord knows I have been longing for that this week too.  But turning my busyness into purposeful preparation:  for repentance and sharing the good news sounds much more fulfilling and life-giving.  The coming of the Christ Child, the fulfillment of the prophecy of Isaiah, is a life-altering event.  Today, the church prepares us for not arriving at the manger with check-lists done, gifts in hand, and arms full of stuff.  Instead, the church prepares us for arrive at the manger with open arms, free of the burdens that are weighing our spirits down, surrounded by others who have similarly prepared, and those who heard a good word from you, and wanted to drop their baggage at the manger too.  Come, prepare the way of the Lord.  Amen.

[i] Karoline Lewis, “Wilderness Preaching,” December 3, 2017, as found at http://www.workingpreacher.org/craft.aspx?post=5018 on December 6, 2017.

[ii] Martin B. Copenhaver, “Homiletical Perspective,” Feasting on the Word, Yr. B, Vol. 1 (Louisville:  Westminster John Knox Press, 2008), 47.

[iii] Richard F. Ward, “Homiletical Perspective,” Feasting on the Word, Yr. B, Vol. 1 (Louisville:  Westminster John Knox Press, 2008), 31.

On Repentance, Joy, and Journey…

Tags

Advent, Christ Child, Jesus, journey, joy, love, prepare, repent, repentance, sinfulness

Photo by Jennifer Andrews-Weckerly

One of the long-standing debates among clergy and scholars is whether or not Advent is a penitential season or not – a mini-Lent, if you will.[i]  There are arguments both ways, some saying absolutely yes; to prepare our hearts for the birth of Christ, our job is certainly to repent of our sinfulness.  Others who disagree with Advent being a season of penitence argue the season is more about joyful expectation and anticipation, and is distinct from the penitential season of Lent.  Meanwhile others argue that the both Lent and Advent are for both penitence and joy.

I am not sure I have made up my mind about these debates.  What I can tell you is that in the decluttering of my heart in preparation for the Christ Child, and in listening to the lesson appointed each Sunday, I know I am, and the world around me is, in need of some repentance.  As case after case pours in of sexual harassment and abuse, I am aware of how far we have drifted from the ways in which Christ longs for us to treat one another.  From the ways that we eviscerate one another online, or talk behind our neighbor’s backs, I know that we have lost a groundedness in Christ Jesus’ message of love.  From the ways in which we have stormed away from the communion table, I feel how deeply broken we are as a world.  I play a part in not correcting those sins, and sometimes actively participating in them.

And so, this Advent, my preparation feels a bit like a journey.  The first step is going to involve a bit of grief – for every woman or man who felt shamed or silenced by a society who would not affirm that they are created in the image of God, and should never suffer bodily violation; for the loss of an ability to see shades of gray instead of seeing black and white; for the hateful things we say and do to one another.  The second step is going to be some real repentance – not just naming the grief, but claiming my role in the degradation of others.  And then, hopefully, by the time we get to Christmas Eve, I expect to arrive at the manger, not with an armful of gifts, but the open arms of humility, repentance, and renewal.  I may not have words, but I long for the evening when I can bow in front of the Christ Child, rejoicing in the gift of love, forgiveness, and transformation that Jesus is for all of us.  Whether that means this Advent is a season of penitence or not, I am not sure.  All I know is this year, I am grateful for the journey.

[i] https://livingchurch.org/covenant/2016/11/29/is-advent-a-penitential-season/