Sermon – 1 Corinthians 12.12-31a, EP3, YC, January 27, 2019

Tags

affirm, body, church, community, convict, Corinthians, essential, gifts, honor, incomplete, needed, Paul, rejoice, Sermon, spiritual

Last week, Paul talked to us through his first letter to the Corinthians about spiritual gifts.  He talked about how there are a variety of gifts, and although they are all different, they are all activated by God.  As Charlie talked about this lesson last week, he encouraged us to reflect on our own spiritual gifts, and then to use that discernment to determine how we might support the ministries of Hickory Neck.  In fact, today we will gather our Time and Talent forms, blessing our discernment and our offering of those spiritual gifts.

If the portion of Paul’s letter last week affirmed that we all have gifts, the portion of Paul’s first letter to the Corinthians we hear today tells us how the use of our gifts within the church is not just a nice thing to do – like bringing someone flowers.  No, today Paul explains to us the sharing of our gifts is critical to the operation of the church as an organism.  In other words, without each of us giving our gifts to the church, the whole church either limps along as an incomplete body or does not function at all.

Any of us who have had an injury or are currently suffering through a portion of our body not working knows how this works.  A couple of weeks ago, my hands got really dry and a little crack developed on my thumb.  Literally, the crack was about an eighth of an inch in size.  And yet, it was one of the most painful experiences.  Over the next few days, I realized the pain wasn’t going to stop and the cut wasn’t going to heal until I put on a Band-Aid.  The first challenge is figuring out how to make the Band-Aid stick when the cut is not on a flat surface.  Then, of course, do you know how hard keeping the thumb dry to maintain a Band-Aid is?  Suddenly, you find you are washing your hands and your face in super awkward contortions – sometimes electing to use only one hand while washing your face, or giving up altogether so you can help give a bath to your little one.  And once you have the Band-Aid on your thumb, you do not have the same kind of grip on things like jars and bottles you are opening.

This drama is the same for any part of us that is damaged.  We never realize how important one of our body parts is until we lose or have limited use of the part.  For a brief period of time, once the body part is healed, we find ourselves thanking God for our thumb, or kidney, or heart.  But we are a pretty forgetful people, and eventually, we stop thanking God for the incredible parts of our body.  We walk, eat, talk, ponder, laugh, exercise, and breathe without thinking about all the tiny parts needed to make those functions possible in the first place.  Everyday, we could easily pray through hundreds of parts of our bodies, thanking God for each part that works.  And yet, I know very few healthy people who engage in such thanksgiving and gratitude.  Even folks who were once ill or injured seem to forget the painful reminders of not being whole once wholeness is restored.

Paul uses the classic metaphor of the body to help the Corinthians see that the body of the faithful is no different.  Once the community has done a spiritual assessment, once those Time and Talent forms are turned in, we are not done.  We do not take those forms and say, “Okay, we got an usher, someone willing to adopt a church garden, a Sunday School teacher, and someone to make meals.  We did not get someone to operate the sound system, or deliver welcome baskets to newcomers, or help layout the newsletter.  Ah well, we’ll be fine.”  Paul knows we cannot operate the body of Christ this way in the same way that anyone with a broken toe or someone with fluid in their lungs or ears cannot operate at full capacity.  As Paul familiarly says, “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’”[i]

Paul’s letter today reminds of a few things.  First, we are not fully honoring our own bodies when we do not offer our gifts to the church.  When I was trying to figure out what I wanted to be when I grew up, I tried out many things.  I remember a Marketing department tried to convince me that I would be a great asset to their team.  And, I probably would have been pretty good at the work and the team did seem to have a lot of fun.  I remember how I loved working at a Food Bank and my awesome boss, even though most of my fellow volunteers were not people of faith.  I remember being thrilled when I landed at a Habitat for Humanity affiliate, serving a good cause, talking about our faith, even praying at staff meetings.  And yet, something still felt unbalanced.  And so the church became my playground.  I learned how to lead Morning Prayer, I fumbled my way through an adult bible study, and they even convinced me to co-lead the Middle School class!  What Paul would remind seekers like you and me is the church is the place where we can find a sense of wholeness by using all the parts of our bodies.  The church may be the place where the teacher by weekday brings his gifts to the Sunday School classroom on Sundays; or the church may be the place where the teacher by weekday finds her gifts are better utilized organizing a portion of the Winter Shelter.  The Church is the place where our head and our hands, our bodies, are affirmed.

The second thing Paul’s letter does is remind us how essential each person in the body is.  When other ancient writings used the metaphor of the body, they used the metaphor to determine social or political status; whomever was the head had power over the hands, feet, and legs.[ii] [iii]  Not so with Paul.  Paul says the head is just one part of many.  In fact, those parts we often forget about are usually the essential missing link to powerful ministry.  So, you may have been at home this week thinking, “Meh!  Hickory Neck has nine toes, they will be fine without me.”  Today, Paul asserts ministry does not work without you – whether you are the pinkie toe or the big toe!  Not all of us are great lectors, are handy with a wrench, or are tech savvy.  But we are all good at something – and when that “something” is not offered, the body of Hickory Neck is not whole.  Each of us, even the littlest one who goes to the nursery on Sundays, or the homebound member who rarely gets to join us, has an ability to make us better.  In fact, Paul might argue that those two individuals should have the highest honor in the community.  In other words, even if you do not think you have a gift special enough to give, the church needs you.[iv]  Hickory Neck is not whole without your offering.

The final thing Paul’s letter does is a little more subtle.  Even when all of us fill out our Time and Talent forms, and even when we make that stretch and agree to lead Children’s Chapel, take communion to a parishioner, or help with marketing, Hickory Neck will still not be complete.  There will always be parts of the body that are not operating at full capacity because not everyone is here yet.  This is why whenever a newcomer decides to become a member, we encourage them to look over the Time and Talent form – even if they join at a time well past stewardship season.  Each new person who enters through our doors has something new and fresh to teach us – something we as the community of Hickory Neck were missing until that fateful day you walked through our doors.  But if each new person makes us more whole, that means there are a lot of other holes in our body from all the people we have not yet invited into our fold.  For every neighbor, friend, and stranger who was looking for wholeness and yet we did not invite to church, our community suffers.  For every person whose socioeconomic status, skin color, or sexual orientation is not like ours that we did not invite to church, our community suffers.  For every person who is not my age, does not have my physical or mental abilities, or does not agree with my politics that we did not invite to church, our community suffers.  When we read Paul’s letter and when we look at our Time and Talent forms this week, we will invariably see the people we forgot to invite to church who would make us so much better as a community.

Today’s word from scripture is both affirming and convicting.  Paul wants us to know that each us has the capacity for wholeness when we use all the gifts God gives us.  Paul wants us to know that our Church needs us, in all our unique, odd, loveliness.  Paul wants us to know that the Church is the place where everyone has a place.  But Paul also wants us to know that we are not done.  We have sometimes not affirmed our own beautiful selves, we have sometimes held back our gifts from the church, and we have sometimes avoided welcoming in the very people who would make Hickory Neck a fuller version of her fantastic self.  Our invitation this week is to say yes:  say yes to honoring our own bodies with all their fabulous gifts; say yes to trying new adventures at church that will bless us in ways we cannot imagine; say yes to inviting a person who we might not even consider compatible with our image of who Hickory Neck should be.  Paul promises God will arrange the body so that we can all rejoice together.  Amen.

[i] 1 Corinthians 12.21

[ii] Lee C. Barrett, “Theological Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 278.

[iii] Troy Miller, “Exegetical Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 279.

[iv] Raewynne J. Whiteley, “Homiletical Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 283.

Sermon – 1 Corinthians 13.1-13, EP4, YC, January 31, 2016

Tags

church, community, conflict, Corinthians, God, hard, kind, love, marriage, patient, Paul, resentful, romantic, rude, Sermon

When I do premarital counseling with couples, I often find that they select the passage we heard today from Paul’s first letter to the Corinthians.  They may not know anything else about the service, but they know they want this text.  Of course, I am happy to oblige.  I think the passage is the perfect passage for a marriage – but the reasons I like the passage are probably not the reasons the enamored couple likes the passage.  The couple usually likes the passage because the passage sounds so dreamy.  If I do not have love, Paul says, “I am nothing…Love is patient; love is kind; love is not envious or boastful or arrogant or rude.  It does not insist on its own way; it is not irritable or resentful…”  The couple usually looks lovingly at one another and says, “Yes!  That is how our love is.  And we want to always have this love.”  Watching the couple is sweet, really.  Seeing young, hopeful love reminds me of days long ago when I had that same naivety, and helps me remember all the goodness of my partner.

But the reason I agree to read the passage at weddings is because Paul is not describing romantic, dreamy, caring love.  Paul is describing how truly hard love can be.  Do you know how hard it is to not be irritable at 6:00 am after a sleepless night with a newborn and without the blessing of coffee and a hot shower?!?  Do you know difficult being patient is when you have asked that your partner do something a certain way ten times?!?  And love is not just difficult among partners – love is hard among family, friends, and churches.  Who among us with a sibling has not struggled with envy or resentfulness?  So, when a happy couple asks me to read this passage, I am happy to read the passage because I know that five, ten, twenty years from now they are going to need desperately to remember that love is patient and kind, is not envious, arrogant, or rude, and does not insist on its own way.  Because love the way Paul describes love is beautiful.  But love the way Paul describes love is one of the hardest things we do.

Of course, Paul’s letter is not meant for newlyweds.  Paul himself never marries, and truly did not seem to give much thought to or even recommend marriage.  Instead, Paul is still addressing the same Corinthians we have been hearing about these last couple of weeks.  If you remember, Paul wrote to a diverse community deeply embroiled in conflict.[i]  He had already written to tell them that although they each have varying gifts, each of their gifts is important.  Last week, we heard the portion of his letter that reminds them that they are a body of parts, and that each part is crucial to the body.  Into this set of instructions, Paul adds this next chapter about how the Corinthians are to act like that body:  they are to love in a way that is patient, kind, not envious, boastful, arrogant, or rude.  In fact, Paul does not just describe how love looks, he describes how love acts.  As one scholar explains, the original Greek is better translated, “Love ‘shows patience.’  Love ‘acts with kindness.’  Here, love is a busy, active thing that never ceases to work.  [Love] is always finding ways to express itself for the good of others.  The point is not a flowery description of what love ‘is’ in some abstract and theoretical sense, but of what love does, and especially what love does to one’s brother or sister in the church.”[ii]

Of course, we can sometimes be like dreamy lovers ourselves when we hear Paul’s words.  We totally agree that our faith community should be one that expresses, and even actively shows love.  That is, until we are faced with how difficult expressing that love will really be.  This month we are reading Tattoos on the Heart, by Father Gregory Boyle, a Jesuit priest who serves in one of the most violent gang-inhabited areas of the country.  Father Gregory tells the story of a tiny kid, Betito, who became a fixture around the Homeboy Industries office.  He was funny, precocious, bold, and only twelve years old.  One holiday weekend, Betito was in the wrong place at the wrong time and was hit by a stray bullet.  Father Gregory kept vigil at the hospital, but despite their best efforts, Betito died that night.  At twelve years old.  But that is not the hardest part of the story.  You see, the police caught the shooters and Father Gregory knew them too.  He says, “If we long to be in the world who God is, then, somehow, our compassion has to find its way to vastness.  [Compassion] would rather not rest on the two in the van, aiming frighteningly large-caliber weaponry.  I sure didn’t.  …it was excruciating not to be able to hate them.  Sheep without a shepherd.  But for lack of someone to reveal the truth to them, they had evaded healing.  …But are they less worthy of compassion than Betito?  I will admit that the degree of difficulty here is exceedingly high.  Kids I love killing kids I love.”[iii]

What Father Gregory is trying to do, and what Paul is trying to teach the Corinthians is how to love the way that God loves:  with compassion, kindness, patience; in a way that is not envious, boastful, arrogant or rude; not insisting on its own way, avoiding being resentful.  At weddings couples can easily profess how they want to love each other in the right way.  What they do not often realize is how incredibly difficult that will be.  In fact, a couple of years ago, a friend of mine celebrated his first wedding anniversary.  We had had long talks about marriage before he even proposed.  He told me in that congratulatory conversation that I had been right.  That first year had been really, really hard.  Marriage is no joke, he told me.  But the truth is love is no joke.  Love is hard to do.  Love takes work, commitment, humility, right-sizing our egos, and patience.  Paul never says that love feels good.

But the understanding that love is hard is not just for newlyweds.  Understanding love is hard is important for all of us.  Paul’s warning is for St. Margaret’s today just as his warning is for the Corinthians.  If we distort what love is, we can be in danger of thinking that the mission of St. Margaret’s is to gather like-minded and likable people.  Doing so would certainly make loving each other easier! “But true love is not measured by how good love makes us feel.  In the context of 1 Corinthians, it would be better to say that the measure of love is its capacity for tension and disagreement without division.”[iv]  Like any family, we are always going to have disagreements, conflict, and tension.  No matter where we go or who we are, there is and will be disagreement and division.[v]  The mark of us being a community of love is whether we can weather those disagreements, sources of conflict, and tension without division.

The good news is that we have the capacity to be a community of love because God first loves us.  In verse 12, Paul says, “For now we see in a mirror, dimly, but then we will see face to face.  Now I know only in part; then I will know fully, even as I have been fully known.”  We are fully known and loved by God.  That love means that we are not left on our own to develop a capacity for patient, kind, un-rude love.  The love described by Paul “is a love we experience as God’s unshakable grasp upon our lives.  ‘That love’ is the source of our greatest security and, thus, our freedom to actually be patient and kind, to bear all things and not insist on our own way.”[vi]  “We can love because God has already fully known us and [loves] us anyway, and is working to make our lives and our communities look more and more like…busy, active, tireless love.”[vii]  Thanks be to God!  Amen.

[i] Carol Troupe, “One Body, Many Parts:  A Reading of 1 Corinthians 12:12-27” Black Theology, vol. 6, no. 1, January 2008, 33.

[ii] Brian Peterson, “Commentary on 1 Corinthians 13:1-13,” January 31, 2016, as found at http://www.workingpreacher.org/preaching.aspx?commentary_id=2734 on January 28, 2016.

[iii] Gregory Boyle, Tattoos on the Heart: The Power of Boundless Compassion,” (New York:  Free Press, 2010), 66.

[iv] Peterson.

[v] Karoline Lewis, “Love Never Ends,” January 24, 2016, as found at http://www.workingpreacher.org/craft.aspx?post=4249 on January 28, 2016.

[vi] Jerry Irish, “Theological Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 306.

[vii] Peterson.

Sermon – 1 Corinthians 12.12-31a, EP3, YC, January 24, 2016

Tags

Anglican Communion, body, body of Christ, Christ, conflict, Corinthians, diversity, Episcopal Church, gift, one, parts, Paul, primates, Sermon, table, tension, unity

Below is the sermon I had prepared for this past Sunday.  However, since most of my parishioners were still shoveling themselves out of their homes, I never got to preach it.  Here it is in its written form.  

 

A little over a week ago, the primates of the Anglican Communion made a big decision.  The primates suspended the Episcopal Church from full participation in the life and work of the Anglican Communion.  For those of you wondering what exactly the Anglican Communion is, the Anglican Communion consists of 38 autonomous national and regional Churches plus six Extra Provincial Churches and dioceses, of which the Episcopal Church is a member.  All of those bodies are in Communion – in a reciprocal relationship – with the Archbishop of Canterbury, who is the Communion’s spiritual head.  Each Church makes its own decisions in its own ways, guided by recommendations from specific Anglican entities.  Back in 2003, the Episcopal Church elected the first openly gay bishop, and since that time, the Anglican Communion and the Episcopal Church have experienced a great deal of tension.  Many churches in the Global South are morally opposed to homosexuality and have suggested that the Episcopal Church voluntarily withdraw from the Communion.  Meanwhile, many Episcopal Churches split from the church, causing lawsuits around the use of church buildings, as well as deep divisions and sadness.

This past summer at General Convention, the Episcopal Church voted to authorize liturgies for same-sex marriages.  That decision is what led to the primates’ decision last week to suspend the Episcopal Church from full participation in the life and work of the Anglican Communion for the next three years.  Though the Episcopal Church will have voice in meetings of pan-Anglican institutions and assemblies, the Episcopal Church will not have a vote on those bodies.  Our own Presiding Bishop has talked about how painful this action is, but confesses that the wideness of God’s love has made it impossible for the Episcopal Church to change course.  No one knows what the future holds.  Many in the Anglican Communion hope the Episcopal Church will change course.  Many in the Episcopal Church believe that our mission is to love all God’s children and to provide a witness of that love despite opposition.  For many of us Episcopalians, we may not feel an everyday impact from this decision, but one way or another, through this recent decision of the primates, the Anglican Communion will experience some sort of change in the way the Communion operates.

For all the drama and complexity of the Anglican Church, we are not the first in the church to experience this kind of conflict.  Thousands of years ago, the church in Corinth was struggling too.  You see, the “Church in Corinth ‘was a very mixed group, with several differing views and practices which put considerable strains on their common life.’”  Into that strain, Paul writes them to “encourage a sense of cooperation and unity amongst a group of people that were struggling with their differences.”[i]  He uses the familiar metaphor of a body to help the Corinthians see how they are to relate to one another:  not as a hierarchical body, with one part superior to the others, but as a body of mutuality, diversity, and interdependence, in which all the parts (or points of view) are needed.[ii]  Paul’s letter is both affirming and challenging.  He wants the Corinthians to know that each of them are valued and significant.  But he also wants of each of them to know that they are not to let their significance get “blown up into self-importance.”[iii]  Their significance comes from being a part of the body.  In other words, Paul wants the Corinthians to know that they are each valuable, they are each needed, and they each need to appreciate the contributions of the others.

One of the things that was most hurtful in the early 2000s, when the Episcopal Church first started openly talking about the issue of sexual orientation was that people started to leave the table.  I remember when I first became an Episcopalian, I loved how no matter what differences we all have, we could still come and feast at the Eucharistic table, side-by-side.  And in most Episcopal churches, that still happens.  But when those who opposed same-sex marriage and the ordination of gay and lesbian brothers and sisters left the Episcopal Church, we lost a part of our body.  We lost the part of our body that would challenge us, question our theology, and make us aware that although we are one body, we are not of one mind.  I fear that the same thing will happen in the Anglican Communion should the Anglican Communion decide that the Episcopal Church can no longer be fully a part of the body.

The challenges that Paul presents to Corinth and the Anglican Communion presents to the Episcopal Church are just as important to us at St. Margaret’s.  Having been with our parish for over four years, I have seen a fair amount of conflict.  Whether we were discerning whether or not to take on an expensive capital project, to start a new outreach ministry, or to reach out to our neighbors and invite them to church, we have rarely been unanimous in our conversations.  But Paul is not inviting the church to experience unity as uniformity or as some sort of superficial harmony.  In fact, Paul might argue that conflict is good because conflict highlights the ways in which we are of a diverse mind.  Diversity within the body means that we are quite naturally going to have a variety of perspectives – and that variety is a blessing.  Paul argues that “diversity within the church community is not something to be tolerated, or regretted, or manipulated for one’s own advantage, but something to be received as the gift that it is.  Paul’s argument implies that not only diversity, but unity in that diversity, is a reality without which the church cannot live.”[iv]

That being said, unity of the body – unity in diversity – is not easy.  I am the first to admit that I grew up in an environment that was conflict avoidant.  My initial inner reaction to conflict is to step back in the face of conflict.  But St. Margaret’s has been a wonderful teacher about how to love and respect in the midst of conflict.  This community has taught me that without conflict, we do not get anywhere real or authentic.  With conflict, we respectfully hear the breadth of our differences, and then we move gently through those, comforting those who mourn decisions, and encouraging those who rejoice in those same decisions.  As Paul teaches us, “If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it”[v]

I do not know how the Anglican Communion will fare in the next three years.  My hope is that the Episcopal Church might continue to witness the power of unity through diversity within the body as opposed to unity for the sake of uniformity.  The path forward will be hard.  We will need to rejoice with those who were long treated as second class citizens and are now able to be married and ordained just like their heterosexual brothers and sisters.  We will need to mourn with those who see that change as a violation of God’s will.  We will need to honor those who have consensus around suspending our church, and comfort those in our church who feel rejected by that decision.  But mostly, we will need to keep reminding the Communion that we are one body, whose parts cannot be cut off without a weakening of the body.

The same is true for our parish and our own families.  If we see the Communion weakened by cutting off parts of the body, we will have learned some hard lessons about when our behaviors are similar in our own church and families.  If we see the Communion strengthened as the Communion honors its unity through diversity, we too will see the value of renewal through honoring diversity.  Being a body is not easy.  The good news is that we do not have to work to become the body of Christ.  “That is not Paul’s notion.  He considers that believers as believers are already the body of Christ, and he exhorts [us] to relate to one another in a manner appropriate to what [we] already are.”[vi]  Amen.

[i] Carol Troupe, “One Body, Many Parts:  A Reading of 1 Corinthians 12:12-27” Black Theology, vol. 6, no. 1, January 2008, 33.

[ii] Lee C. Barrett, “Theological Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 278, 280.

[iii] 1 Corinthians 12.19.  Language from Eugene Patterson’s paraphrase of the Bible, The Message. 

[iv] Brian Peterson, “Commentary on 1 Corinthians 12:12-31a,” January 24, 2016 as found at http://www.workingpreacher.org/preaching.aspx?commentary_id=2733 on January 21, 2016.

[v] 1 Cor. 12.2

[vi] Leander E. Keck, ed., The New Interpreter’s Bible, vol. 10 (Nashville:  Abingdon Press, 2002), 948.