Sermon – Matthew 11.25-30, Feast of St. Francis, YB, October 3, 2021

Tags

animals, blessing, burden, creation, easy, God, Jesus, sacred, Sermon, St. Francis, wealth, work, yoke

Occasionally I wander the Hickory Neck property as a way of clearing my head.  I often end up over in the St. Francis Memorial Garden, reveling in the quiet in that remote corner behind the Historic Chapel.  The bucolic scene and the St. Francis statue make me imagine the peaceful walks he took in his journey to commune with God and God’s created order.  The funny thing is our celebrations of St. Francis today are nothing like those peaceful moments.  There is the chaos of the drive-thru, as confused pets worry they are headed toward the dreaded veterinarian or are confused by the people in clerical garb.  There is the hubbub of owners calming pets inside the New Chapel, the curiosity of what unique pets one may see, and the endless giggles and chuckles about unpredictable animals in an enclosed space.  The whole morning is a morning of contrasts.

The contradictions of this day are equally evident in our Gospel lesson.  Our gospel lesson closes with one of our favorite invitations from Jesus, “Come to me, all you that are weary and carrying heavy burdens, and I will give you rest.  Take my yoke upon you … and you will find rest for your souls.  For my yoke is easy, and my burden is light.”  Those words describe a loving, gentle Jesus, who enfolds us in a calm, affirming embrace.  At least, they should.  But if we read the words critically, there is more contrast in them than we might like to admit.  Yes, Jesus taking our heavy burdens and recognizing our weariness is balm for the soul.  But the last time I checked, yokes were not exactly tools for rest.  And even though Jesus promises his yoke is easy, the yoke is still a yoke – a tool for directing, guiding, ensuring productive work is done.  Having listened to the gospels these last weeks, we know this work is anything but light.  In the last few weeks in Mark’s gospel, Jesus told us we would have to take up our cross, suffer, and die; that discipleship would mean being servant of all; and that if our hand or eye were causing us to stumble, we should just cut them off!  That does not really sound like an easy yoke to me!

Part of what we appreciate about St. Francis, and why we celebrate him every year – besides having an excuse to have a day to honor our beloved animals – is St. Francis understood Jesus’ words in a tangible, personal way.  Francis grew up in the life of luxury.  He grew up in a privileged home, lived a life of young adult revelry, and could have easily assumed his father’s wealth in adulthood.  But there were these poor people everywhere he looked around town.[i]  And there was the day everything changed at the church of St. Mary of the Angles[ii], when Francis heard different words from Matthew’s gospel, just a chapter before what we heard today.  Jesus says, “Cure the sick, raise the dead, cleanse the lepers, cast out demons…Take no gold, or silver, or coper in your belts, no bag for your journey, or two tunics, or sandals, or a staff…”[iii]  For Francis, Jesus’ yoke felt light because the yoke of keeping up appearances, the yoke of ignoring the poor to enjoy your own wealth, the yoke of never feeling like you have enough was indeed a heavy yoke.  The yoke of another way – of the way of Jesus – helped Francis reframe his entire life.

That is what we celebrate too.  St. Francis, in his faith conversion, and in his ability to see the sacred in all of God’s creation, saw the truth of our gospel lesson today.  As one scholar explains, “The proper ordering of our relationship to Father and Son can be deemed ‘light’ and ‘easy’ because an improper relationship to them surely makes for a much harder and more restless life!”[iv]  Whether in the pure love between animals and owners, whether in peaceful moments with God’s creation, or whether in today’s gospel lesson and in Francis’ example, our invitation today is to let go of the hard and restless life and to take up the light burden of Jesus’ easy yoke.  The more we practice taking on that yoke, the more we find work that is meaningful, life-giving, and blessed.  And that is a yoke we can all enjoy!  Amen.

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[i] Holy Women, Holy Men:  Celebrating the Saints (New York:  Church Publishing, 2010), 622.

[ii] Hilarion Kistner, O.F.M., The Gospels According to Saint Francis (Cincinnati:  Franciscan Media, 2014), 6-7.

[iii] Matthew 10.7-10

[iv] Colin Yuckman, “Commentary on Matthew 11:16-19, 25-30,” July 9, 2017, as found at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-14/commentary-on-matthew-1116-19-25-30-4 on October 1, 2021.

Sermon – Luke 14.25-33, P18, YC, September 8, 2019

Tags

blessing, community, cost, cross, decisions, discipleship, easy, hard, hate, Jesus, light, possessions, priorities, rainbows, Sermon, sunshine

One of the things I enjoyed about living on Long Island was the directness of communication.  Now do not get me wrong, having been raised in the South, I know all too well that when your mom says, “You’re wearing that?” or if your grandma says, “Don’t you want to wear lipstick?” or if your friend says, “Well those new shoes are utilitarian,” they are not actually saying what they mean.  On Long Island things are much clearer.  Instead you’ll be told, “Don’t wear that,” “Put on some lipstick; I’ll show you which one,” and “Those shoes are awful.”  The words always sting, but at least you know you what people think.

Today’s gospel has me convinced some of Jesus’ relatives were from Long Island.  In these short eight verses, Jesus says if we want to follow him, we will need to sell our possessions, carry our cross, and hate our parents, spouse, children, siblings, and even life itself.  I have to say, on this Rally Sunday, on the day we return to the fullness of Hickory Neck, and we feast and laugh and worship together, I could have used a little more southern-speak from Jesus today.  At least Jesus could have saved the hard sell for Stewardship season!

But as we start putting our calendars together for the fall, as our children sign up for the extracurricular activities, and as we think about what ministries we may want to try at Hickory Neck this fall, I suppose there is no time like the present to get real.  This is a season of hard choices.  I know in our household alone, there were two awesome opportunities for afterschool activities that fell on the exact same time and day.  And so we had to make a hard decision.  As I have mapped out my own calendar, I have realized that there are things I can say yes to and things to which I have to say no.  And on the really tricky days, there are times when our family has to bring in a third adult to help us juggle four people’s commitments.  This is a season of hard choices and consequences.  This is a season of priorities.

I do not actually think Jesus is being harsh today.  I know we sometimes get so used to the inclusive, loving, embracing God that we forget that following Jesus is not all rainbows and sunshine.  Jesus, like our beloved Long Islanders, is not harsh – just honest.  And Jesus is not saying there will be no health, healing, and wholeness; no justice, mercy, and grace; no forgiveness, salvation, and eternal life.  But Jesus is saying those things will cost us.  All those rainbows and sunshine we will receive come at the cost of redistributing wealth, of being faithful even when being faithful gets us ostracized from our social circles, of being intolerant of injustice even if doing so risks our most valued relationships with others.

If we can agree that Jesus is just being honest, understanding why he is setting such a high standard can be helpful.  Starting with one of the trickier things Jesus says today may be best.  Jesus says in the final verse today, “None of you can become my disciple if you do not give up all your possessions.”  Though money is a taboo subject for most people, Jesus talks about money perhaps more than any other subject in scripture.  Jesus talks about money so much because Jesus knows the power money has over us.  Jesus tells us to give up our possessions, to stop worrying about what is mine because my obsession with owning, possessing, or claiming things as my own can make me think ownership is my exclusive, inviolable right.  Jesus knows having possessions can make me think all things are my own:  my money, my time, my comfortable lifestyle, my political or religious beliefs, my closest relationship, my independence.  Jesus knows when I get possessive, I cling to things that are not God, and create habits in myself leading me to smother, not love; to exploit, not steward; to hoard, not appreciate.[i]

On the podcast “On Being,” Rabbi Amichai Lau-Lavie retells an old Talmudic parable.  In the parable there is “a ship that is sailing, and there are many cabins.  And one of the people in the cabins on the lower floor decides to dig a hole in the floor of his cabin, and does so, and sure enough, the ship begins to sink.  And the other passengers suddenly discover what’s going on and see this guy with a hole in the floor.  And they say, ‘What are you doing?’ And he says, ‘Well, it’s my cabin. I paid for it.’  And down goes the ship.”[ii]  What this parable and what Jesus are trying to do is help us see that possessions tempt us to live like the man in the cabin – to believe our ownership negates our relationship to others.  Our possessions can create an obsession with “me, me, me,” with a disregard for the “we” to which we belong as followers of Christ.

Jesus also says in verse 27, “Whoever does not carry the cross and follow me cannot be my disciple.”  Part of Jesus’ cross is a redefining of the “we,” we were just talking about.  If you have read your September Nuggets, our newsletter, you know one of the rallying calls of stewardship this fall is going to be “We are Hickory Neck!”  When I thought about that call, I immediately thought about the movie We Are Marshall.  In the film, the rally call “We Are,” answered vigorously by “Marshall!” is a definitive moment about not letting tragedy overcome goodness – not letting death squash life.  When we start our own rallying, “We are Hickory Neck,” we probably all have things about Hickory Neck that are dear to our heart, that inspire our belonging here, and motivate our involvement here.  One of the things we are doing in the call, “We are Hickory Neck,” is also defining who the “we” is in that call.  In carrying our cross as Jesus invites today, we are not just talking about personal sacrifice.  We are also asking, to whom and for whom we are responsible.  We are widening the circle of “my people,” to consider who the people are we will love, welcome, serve, and for which we would make sacrifices.  We are taking on the task of widening our “we” to be broader and riskier than we have previously embraced.  By taking up our cross, we are saying the whole ship, not just my cabin on the ship, but the whole ship has an irrefutable claim on my life.[iii]

Perhaps the hardest thing Jesus says comes right at the beginning, in verse 26.  Jesus says, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.”  Hate is a strong word – a word we have banned in our home, especially when talking about other family members.  I will not be going home today and telling our children they can pick up that word again.  But I do think Jesus uses a powerful word because the power of discipleship will involve taking on some powerful experiences.  We will need to be willing to hate some things about this life.  We will need to ask which customs, beliefs, or traditions we have inherited we need to renounce in order to follow Jesus.  We will need to look at what baggage we need to abandon, what ties we must loosen, what relationships we must subordinate.  What scholar Debie Thomas says is “Jesus spoke his hard words about ‘hating’ one’s family in a cultural context where the extended family was the source of a person’s security and stability.  Jewish families in first century Palestine were self-sustaining economic units.  No one in their right mind would leave such a unit behind in order to follow a homeless, controversial preacher into some uncertain future.”  What Thomas asks us to consider is what sources of modern-day security and stability we trust more than we trust God.[iv]

So if this is what discipleship looks like, where is the Good News in Jesus’ challenge today?  Why would we do all this hard stuff?  We do all the hard stuff of discipleship because of the rainbows and sunshine.  We give up a sense of possession, we take on crosses, and we renounce things we have loved because we have experienced the rainbows and sunshine of Hickory Neck:  we have experienced life-altering community here; we have experienced love, joy, and blessing we did not know we needed here; we have found purpose, meaning, and value here.  We also take on Jesus’ intense notion of discipleship because we have experienced the rainbows and sunshine of the world around us:  we have experienced the profundity of loving our neighbor as ourselves; we have experienced the blessing of seeing God in someone we thought unworthy of our love; we have experienced being transformed by walking right out of our comfort zones into life-giving discomfort zones.  We accept the invitation of illogical discipleship because of the more cosmic rainbows and sunshine of faith:  of being known and accepted by a loving, living God; of the promise of forgiveness of our most heinous sins; of the reality of eternal life made possible through Jesus’ life, death, and resurrection.  Once we start thinking about the rewards of the life of discipleship, the cost seems surmountable.  Once we look at the depth of Christ’s rainbows and sunshine, letting go of possessions, taking up crosses, and hating the stuff of life that only brings death seems much less scary.  Once we realize we may not be able to do whatever we want to in our cabin, we realize we have a ship full of people ready to hold our hands as we take on the burden of discipleship together – because the burden is easy and the yoke is light.  Amen.

[i] Debie Thomas, “What It Will Cost You,” Journey with Jesus, September 1, 2019, as found at https://www.journeywithjesus.net/lectionary-essays/current-essay?id=2346 on September 4, 2019.

[ii] Amichai Lau-Lavee, “First Aid for Spiritual Seekers,” On Being with Krista Tippet, July 13, 2017, as found at https://onbeing.org/programs/amichai-lau-lavie-first-aid-for-spiritual-seekers/ on September 6, 2019.

[iii] Thomas.

[iv] Thomas.

Homily – Mt. 11.25-30, St. Francis Feast, YB, October 21, 2018

Tags

blessing, easy, healing, homily, hurt, Jesus Christ, light, love, pets, reconciliation, relationship, rest, sabbath, Sermon, St. Francis, village, wolf, yoke

Photo credit:  http://thewildreed.blogspot.com/2007/10/st-francis-of-assisi-dancer-rebel.html

Today we honor the life of St. Francis of Assisi.  Francis is one of the most popular and admired saints of all time.  Most of us know the highlights of his story: born the son of a wealthy man in 1182; had a conversion experience and devoted his life to Lady Poverty; shaped monastic and lay devotion; was a friend to all God’s creatures – being known to have preached to the birds.  But the story I like most is the story about St. Francis and the Wolf.

According to legend, there was a wolf that was terrorizing a nearby town, killing and eating animals and people.  The villagers tried to fight back, but they too died at the jaws of the wolf.  Francis had pity on the people and went out to meet the wolf.  When Francis found the wolf, he made the sign of the cross, and said, “Come to me, Brother Wolf.  In the name of Christ, I order you not to hurt anyone.”  The wolf calmly laid down at Francis’ feet.  Francis then went on to explain to the wolf how the wolf was terrorizing the people and other animals – all who were made in the image of God.  The wolf and Francis then made a pact that the wolf would no longer harm the town and the town would no longer try to hurt the wolf.  The two traveled into town to explain the pact they had formed.  The people were amazed as Francis and the wolf walked side-by-side into town.  Francis made the people pledge to feed the wolf and the wolf pledge not to harm anyone else.  From that day on, the wolf went door to door for food.  The wolf hurt no one and no one hurt the wolf; even the dogs did not bark at the wolf.[i]

What I love about this story of St. Francis is that the story is about reconciliation and relationship.  At the beginning of the story the town and the wolf are at an impasse – the wolf is hungry and getting attacked; the people are afraid and are lashing out.  What Francis does for both parties is shock them out of the comfortable.  For the wolf, no one has addressed the wolf kindly – they have either shut the wolf out or actively tried to kill the wolf.  For the people, the wolf has not asked for help – he has simply and violently taken what he needed and wanted.  Francis manages to shock the wolf first – not through violence or force, but with the power of love and blessing.  By giving a blessing in the name of God, Francis is then able to implore the wolf to reciprocate with love.  Francis also manages to shock the village – not with a violent victory, but with a humble display of forgiveness and trust.  By walking into town with a tamed wolf at his side, Francis is able to encourage the town to embrace, forgive, and care for the wolf.  Francis’ actions remind both parties that unless their relationships are reconciled, unrest and division will be the norm.

The funny thing about this story is that the story is pretty ridiculous.  I mean, how many of us go around talking to wild animals, blessing them with the sign of the cross, expecting anything other than being attacked?  We will never really know whether the story is true.  But like any good Biblical story, or even any good midrash, whether the story is true is hardly the point: the point is that the stories point toward “Truth” with a capital “T.”  What this story teaches is that peace and reconciliation only happen through meeting others where they are.  We cannot expect great change unless we are willing to get down in the trenches – to go out and meet that destructive wolf face-to-face.  The other thing this story teaches is relationships are at the heart of reconciliation.  Only when the wolf and the town began to get to know each other and began to form a relationship with one another could they move forward.

This is the way life is under Jesus Christ.  In our gospel lesson today, Jesus says, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.  Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light.”  Jesus’ words have layered meaning.  The first meaning we all catch is that Jesus offers us rest and refreshment.  Jesus encourages us to come to him, to cast our burdens and cares upon him, and to take rest, to take Sabbath in Christ.  Our souls will find peace in Christ Jesus.  The second meaning is that peace in Christ Jesus is not without work.  Jesus does not say come unto me and relax forever in happy retirement.  Jesus says we will still have to take on a yoke – the burden of disciple living.  But luckily, that burden of being Christ’s disciple will not be burdensome – it will be light.  Finally, not only will Jesus make the workload “light,” as in not heavy:  Jesus will also make us “light” – as in lights that shine into the darkness and refuse to allow the shadow to overwhelm[ii]; as in lights that shine on this very Holy Hill where Hickory Neck rests.  We become the light when we work for reconciliation in our relationships with others.

That is why we do so many special things today.  Today, we ask for prayers and then exchange signs of peace – that God might help us reconcile the relationships in our life that need healing.  Today, at our 9:00 am service, we ask for blessing on our animals – that God might help our relationship with our pet be one of blessing and light.  Today, we come to Jesus for Sabbath rest – that God might renew us on this Sabbath day, use the rest to fill us with light, and renew our commitment to be agents of reconciliation, gladly putting on Christ’s yoke.  Amen.

[i] John Feister, “Stories about St. Francis and the Animals,” October 4,2005, as found at https://faith32.livejournal.com/61897.html on October 18, 2018.

[ii] Mel Williams, “Let it go…and rest” Faith and Leadership, July 6, 2014 as found at http://www.faithandleadership.com/sermons/mel-williams-let-it-go%E2%80%A6and-rest  on October 18, 2018.

Homily – Matthew 11.25-30, Feast of St. Francis, October 23, 2016

Tags

animals, Blessing of the Animals, burden, creation, easy, homily, light, manageable, poverty, relationship, solidarity, St. Francis, wealth, yoke

Today we honor St. Francis of Assisi, one of the most beloved saints of the church.  Most of us think of Francis as the patron saint of animals and creation.  When we think of him we may think of a St. Francis statue in a garden.  We may think of various images of him preaching to birds.   Some of us may even recall that tale where Francis negotiated peace between a village and a wolf that had been terrorizing the town.  That is why when we celebrate St. Francis’ feast, we also bless animals – the creatures that were so dear to him.  That is also why we often worship outside – honoring God’s creation, which Francis loved so profoundly.

The challenge with honoring Francis in this way is that we forget the other parts of Francis’ life – quite frankly, the much more difficult parts of St. Francis’ life.  You see, Francis’ love of creation comes from a deeper place.  Francis first started his journey to God out of a new relationship with wealth.  Francis was the son of a wealthy businessman in the 1100s.  He had everything at his disposal, and his father wanted him to enjoy that privilege and pass that privilege to Francis’ own children.  But in his early twenties, Francis had an encounter with a beggar that changed everything.  Suddenly the trappings of wealth no longer felt like a safety net or source of comfort – they feel like a burden – a barrier to the life Christ calls us to lead.

And so, Francis renounced the wealth in his life, reportedly even stripping off the clothes his father had given him to show how fully committed he was to this new way of life.  He married “Lady Poverty,” and invited others to join him.  The lifestyle is so austere that many joke that that Francis is one of the most revered, and yet, least followed saints of our faith.

I remember in college having long conversations about living in solidarity with the poor.  We were presented the idea over and over again, but we could not get our heads around what living in solidarity with the poor meant.  Several graduates tried – volunteering for at least a year after college.  Some joined intentional Christian communities, in the hopes that living simple lives in community might help them get closer to that solidarity.  Some traveled to impoverished countries to serve among the poorest, while others worked in the nonprofit sector in the States.  But we always came back to one crucial question:  can we live in solidarity with the poor?  Most of us have a safety net, whether our safety net is family, wealth, education, or citizenship.  Can we even help the poor if we renounce everything like Francis?

I must confess, I do not think there is a good answer to the question about living in solidarity with the poor.  And I am not convinced that most of us can live like Francis, begging and living in tattered clothes.  But what Francis is trying to do is help us see how money gets in the way of our relationship with everything else.  That is why Jesus talked about money so much.  Jesus even led a life much more similar to Francis’ than ours – wandering through life, depending on the hospitality of strangers, and telling his disciples to give up staffs and bags when they go out to meet the people.  Both Jesus and Francis began to learn that living without the comfort of wealth meant entering oneself into a state of vulnerability – a state where true, holy, meaningful relationships begin; a state where everything’s value changes – down to the birds that sing, the creation that breathes beauty, and even the pets that show us unconditional love.

Of course, each of us has to discern what taking up Jesus’ or Francis’ way means for us, knowing that many of us have family obligations and debts that must be managed.  But what Jesus and Francis do today is invite us to not allow those burdens to become an excuse for not making ourselves vulnerable.  Jesus says today, “Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”  For those of you who have worked with farm animals, you know that yokes are meant to fit smoothly on to animals, distributing the weight and burden in a manageable way.[i]  That is what taking on the yoke of Christ, and walking the way of Francis is like – a life, that if taken on, is manageable.  We may be scared to put on our shoulders the burden of vulnerability.  But Jesus promises the burden is light, the yoke is easy.  And Francis shows us the world of beauty that opens when we simply let go.  Amen.

[i] Douglas R.A. Hare, Matthew, Interpretation:  A Bible Commentary for Teaching and Preaching (Louisville:  John Knox Press, 1993), 129

Homily – Matthew 11.25-30, St. Francis, October 4, 2015

Tags

burden, comfort, crazy, discomfort, easy, give up, holy, homily, imitate, impossible, inspire, Jesus, life, light, missions, Pope Francis, saint, sanitized, St. Francis, uncomfortable, yoke

I once led a book group that read the book The Prison Angel.  The Prison Angel is the story of Mother Antonio, a woman of privilege from California who had a mid-life crisis, took on the role of a nun, went to the largest prison in Tijuana, Mexico, and began a ministry of transforming guards, inmates, and families connected to the prison.  Her work was amazing – the way that she was able to love everyone equally, the way that she was able to harness resources and get them where they needed to be, and the way that she was able to devote her life to this system – even living in her own prison cell for a while – were all examples of her awesome witness.  As we finished the book, I had hoped that people in our book group would be inspired, and might even consider their own contribution to a prison ministry.  Instead, the response was more like this:  Mother Antonio is truly amazing.  But let’s be honest.  I can’t be like her.  I’m not going to drop everything – my family and life – and become totally devoted to a ministry.  And just like that, I lost them.  No longer was Mother Antonio inspiring.  She was impossible.  And once she was impossible, no one felt compelled to do anything.  I definitely felt like I failed my mission of inspiration leading to action.

As I was preparing for today’s celebration of St. Francis, I ran across this quote:  “Of all the saints, Francis is the most popular and admired, but probably the least imitated.”[i]  You see, we have a sanitized version of Francis in our minds.  He was nice to animals and took care of the poor.  He devoted his life to Christ as a monk.  We even put up statues of Francis in our gardens and outside our churches.  When we think of Francis, we think of a gentle man gingerly allowing a bird to perch on his finger, and we smile.  We like our sanitized version of Francis because the real version is a little scary.  When Francis renounced his rather significant wealth, he stripped naked in front of his father and the bishop.  Francis didn’t just help the poor, he became poor, begging on the streets.  He worked with lepers – people no one wanted to touch, touching them with his bare hands and kissing them.  Barefoot, he preached in the streets about repentance.  He preached to the birds, and is rumored to have negotiated with a wolf.  If we met St. Francis today, most of us would not imitate or venerate him.  We would just see him as another homeless beggar with a serious case of mental illness.

That is the challenge for us when trying to live a holy life.  St. Francis is the obvious example today.  Though we love and admire St. Francis, few of are comfortable with his total identification with poverty, suffering, and care for our creation.  The same can be said of Jesus.  Though we profess that Jesus is our Lord and Savior, we regularly fail to live in the ways that Jesus taught – in fact, some of us have given up even trying.  Even looking toward a modern-day example of holy living trips us up.  When we watched Pope Francis come through last week, we marveled at his radical witness.  We loved what he had to say – except when he had something to say that made us uncomfortable or that we disagreed with.  When thinking about the radical life that is following Jesus – whether through the Pope, through St. Francis, or Jesus himself – most of us stumble and feel like giving up.

Luckily Jesus offers us a promise today.  Jesus says, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.  Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light.”  My yoke is easy and my burden is light.  When we look at St. Francis’ witness and we think about the poverty, the preaching, and the penitence, we get nervous.  We like our stuff, we like being comfortable, and we like being Christians without having to be too loud about it.  When we think about St. Francis, we think of a yoke – but not a light one – one that is heavy and onerous.  But Jesus harkens us back to his original words.  My yoke is easy and my burden is light.

One of the reasons I am a proponent of international missions is that they help you experience reality in a totally different way.  When we go on local missions, we can keep our smart phones, we have access to clean, accessible health care, and we can always find a McDonalds for a burger fix.  But when we are in a rural town in a third world country, things change.  We may not get to shower everyday, we may have to boil our water before drinking it, we will eat food that you are not so sure about, and we pray that we don’t get too sick while abroad.  And forget about a cell phone and internet access.  Most of us don’t even take a watch or jewelry to ensure they do not get lost.  Now that may sound like torture to most of you.  But here is what we learn when we are stripped of comforts and living and working in a foreign setting:  We learn to appreciate your massive wealth comparable to the poor in the third world; we learn what hospitality – real hospitality in the face of nothing – really feels like; we forget about email, phone calls, and even stop obsessively checking the time, because those things do not really matter that week; we hear birds and other creatures in a way that we never have before – maybe because of their proximity, or maybe because we normally distract ourselves with a hundred other things; and – now this is the crazy one – we talk about Jesus and no one is uncomfortable (well, except maybe us because we haven’t done that very much).  When stripped of everything familiar, we discover that Jesus’ burden really is easy and his yoke truly is light.  And sometimes we need to be stripped of the familiar so that when we are back in our comfort zone, we can more tangibly remember how easy that burden was and how light that yoke felt.

You may not be able to go on an international mission trip.  But each of you has some experience – a heartfelt expression of gratitude when you cared for the poor, a prayer with someone who was really hurting, or surprisingly easy conversation in a coffee shop about church and your faith.  Though Jesus, St. Francis, and even the Pope sometimes go to extreme measures, they all ultimately are trying to do the same thing.  To remind us that Jesus’ burden is easy and his yoke is light.  And then they all invite us to get comfortable with discomfort or even with the label of being crazy – and to go and do likewise.  Amen.

[i] Holy Men, Holy Women:  Celebrating the Saints (New York:  The Church Pension Fund, 2010), 622.