Sermon – 1 Corinthians 12.12-31a, EP3, YC, January 27, 2019

Tags

affirm, body, church, community, convict, Corinthians, essential, gifts, honor, incomplete, needed, Paul, rejoice, Sermon, spiritual

Last week, Paul talked to us through his first letter to the Corinthians about spiritual gifts.  He talked about how there are a variety of gifts, and although they are all different, they are all activated by God.  As Charlie talked about this lesson last week, he encouraged us to reflect on our own spiritual gifts, and then to use that discernment to determine how we might support the ministries of Hickory Neck.  In fact, today we will gather our Time and Talent forms, blessing our discernment and our offering of those spiritual gifts.

If the portion of Paul’s letter last week affirmed that we all have gifts, the portion of Paul’s first letter to the Corinthians we hear today tells us how the use of our gifts within the church is not just a nice thing to do – like bringing someone flowers.  No, today Paul explains to us the sharing of our gifts is critical to the operation of the church as an organism.  In other words, without each of us giving our gifts to the church, the whole church either limps along as an incomplete body or does not function at all.

Any of us who have had an injury or are currently suffering through a portion of our body not working knows how this works.  A couple of weeks ago, my hands got really dry and a little crack developed on my thumb.  Literally, the crack was about an eighth of an inch in size.  And yet, it was one of the most painful experiences.  Over the next few days, I realized the pain wasn’t going to stop and the cut wasn’t going to heal until I put on a Band-Aid.  The first challenge is figuring out how to make the Band-Aid stick when the cut is not on a flat surface.  Then, of course, do you know how hard keeping the thumb dry to maintain a Band-Aid is?  Suddenly, you find you are washing your hands and your face in super awkward contortions – sometimes electing to use only one hand while washing your face, or giving up altogether so you can help give a bath to your little one.  And once you have the Band-Aid on your thumb, you do not have the same kind of grip on things like jars and bottles you are opening.

This drama is the same for any part of us that is damaged.  We never realize how important one of our body parts is until we lose or have limited use of the part.  For a brief period of time, once the body part is healed, we find ourselves thanking God for our thumb, or kidney, or heart.  But we are a pretty forgetful people, and eventually, we stop thanking God for the incredible parts of our body.  We walk, eat, talk, ponder, laugh, exercise, and breathe without thinking about all the tiny parts needed to make those functions possible in the first place.  Everyday, we could easily pray through hundreds of parts of our bodies, thanking God for each part that works.  And yet, I know very few healthy people who engage in such thanksgiving and gratitude.  Even folks who were once ill or injured seem to forget the painful reminders of not being whole once wholeness is restored.

Paul uses the classic metaphor of the body to help the Corinthians see that the body of the faithful is no different.  Once the community has done a spiritual assessment, once those Time and Talent forms are turned in, we are not done.  We do not take those forms and say, “Okay, we got an usher, someone willing to adopt a church garden, a Sunday School teacher, and someone to make meals.  We did not get someone to operate the sound system, or deliver welcome baskets to newcomers, or help layout the newsletter.  Ah well, we’ll be fine.”  Paul knows we cannot operate the body of Christ this way in the same way that anyone with a broken toe or someone with fluid in their lungs or ears cannot operate at full capacity.  As Paul familiarly says, “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’”[i]

Paul’s letter today reminds of a few things.  First, we are not fully honoring our own bodies when we do not offer our gifts to the church.  When I was trying to figure out what I wanted to be when I grew up, I tried out many things.  I remember a Marketing department tried to convince me that I would be a great asset to their team.  And, I probably would have been pretty good at the work and the team did seem to have a lot of fun.  I remember how I loved working at a Food Bank and my awesome boss, even though most of my fellow volunteers were not people of faith.  I remember being thrilled when I landed at a Habitat for Humanity affiliate, serving a good cause, talking about our faith, even praying at staff meetings.  And yet, something still felt unbalanced.  And so the church became my playground.  I learned how to lead Morning Prayer, I fumbled my way through an adult bible study, and they even convinced me to co-lead the Middle School class!  What Paul would remind seekers like you and me is the church is the place where we can find a sense of wholeness by using all the parts of our bodies.  The church may be the place where the teacher by weekday brings his gifts to the Sunday School classroom on Sundays; or the church may be the place where the teacher by weekday finds her gifts are better utilized organizing a portion of the Winter Shelter.  The Church is the place where our head and our hands, our bodies, are affirmed.

The second thing Paul’s letter does is remind us how essential each person in the body is.  When other ancient writings used the metaphor of the body, they used the metaphor to determine social or political status; whomever was the head had power over the hands, feet, and legs.[ii] [iii]  Not so with Paul.  Paul says the head is just one part of many.  In fact, those parts we often forget about are usually the essential missing link to powerful ministry.  So, you may have been at home this week thinking, “Meh!  Hickory Neck has nine toes, they will be fine without me.”  Today, Paul asserts ministry does not work without you – whether you are the pinkie toe or the big toe!  Not all of us are great lectors, are handy with a wrench, or are tech savvy.  But we are all good at something – and when that “something” is not offered, the body of Hickory Neck is not whole.  Each of us, even the littlest one who goes to the nursery on Sundays, or the homebound member who rarely gets to join us, has an ability to make us better.  In fact, Paul might argue that those two individuals should have the highest honor in the community.  In other words, even if you do not think you have a gift special enough to give, the church needs you.[iv]  Hickory Neck is not whole without your offering.

The final thing Paul’s letter does is a little more subtle.  Even when all of us fill out our Time and Talent forms, and even when we make that stretch and agree to lead Children’s Chapel, take communion to a parishioner, or help with marketing, Hickory Neck will still not be complete.  There will always be parts of the body that are not operating at full capacity because not everyone is here yet.  This is why whenever a newcomer decides to become a member, we encourage them to look over the Time and Talent form – even if they join at a time well past stewardship season.  Each new person who enters through our doors has something new and fresh to teach us – something we as the community of Hickory Neck were missing until that fateful day you walked through our doors.  But if each new person makes us more whole, that means there are a lot of other holes in our body from all the people we have not yet invited into our fold.  For every neighbor, friend, and stranger who was looking for wholeness and yet we did not invite to church, our community suffers.  For every person whose socioeconomic status, skin color, or sexual orientation is not like ours that we did not invite to church, our community suffers.  For every person who is not my age, does not have my physical or mental abilities, or does not agree with my politics that we did not invite to church, our community suffers.  When we read Paul’s letter and when we look at our Time and Talent forms this week, we will invariably see the people we forgot to invite to church who would make us so much better as a community.

Today’s word from scripture is both affirming and convicting.  Paul wants us to know that each us has the capacity for wholeness when we use all the gifts God gives us.  Paul wants us to know that our Church needs us, in all our unique, odd, loveliness.  Paul wants us to know that the Church is the place where everyone has a place.  But Paul also wants us to know that we are not done.  We have sometimes not affirmed our own beautiful selves, we have sometimes held back our gifts from the church, and we have sometimes avoided welcoming in the very people who would make Hickory Neck a fuller version of her fantastic self.  Our invitation this week is to say yes:  say yes to honoring our own bodies with all their fabulous gifts; say yes to trying new adventures at church that will bless us in ways we cannot imagine; say yes to inviting a person who we might not even consider compatible with our image of who Hickory Neck should be.  Paul promises God will arrange the body so that we can all rejoice together.  Amen.

[i] 1 Corinthians 12.21

[ii] Lee C. Barrett, “Theological Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 278.

[iii] Troy Miller, “Exegetical Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 279.

[iv] Raewynne J. Whiteley, “Homiletical Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 283.

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On Gifts and Giving…

Tags

challenge, Christ, church, encounter, gifts, God, Holy Spirit, listen, ministry, new, passion, talent, time, volunteer

Photo credit:  https://www.plitvice-etnogarden.com/team-building/

As every year of ordained ministry passes, I become more grateful for my work before ordination.  For about six years, I was the Director of Volunteer Services for a Habitat for Humanity affiliate in Delaware.  Coordinating over 2000 volunteers a year, a major part of my job was helping people find just the right volunteer position based on their gifts.  Most volunteers that came my way expected that volunteering at Habitat meant wielding a hammer.  And sometimes that was true.  But sometimes you were hanging drywall, or painting, or putting down flooring.  Sometimes you weren’t doing construction work at all.  Volunteers were needed in the office, partnering with families as they worked on their sweat equity hours and financial training classes, helping raise funds, and serving on the Board.  Sometimes the gifts of a person were a perfect match for what we needed, and sometimes volunteers wanted to try something totally out of their comfort zone.  Figuring that out took time, listening, and a little bit of experimenting.

The same is true in churches.  We all come to church with many gifts, and sometimes those gifts are just what is needed:  the elementary music teacher who takes on the pageant, the architect who takes on property management, the financial planner who serves on the endowment board.  But sometimes, church is where we want to find and use other gifts:  the engineer who is also great relating with kids, the military officer who is also great with technology, or the construction worker who is a fantastic listener and discernment partner.  And sometimes, the things we think we would never be able to do we discover we can do through service at church.

This week at Hickory Neck, we are spending some time discerning our gifts and how we might use them to build up the church.  For some, this is a time to renew our passion for a current ministry we serve, and rededicate ourselves to making that ministry more powerful.  For others, we need a break from serving in one capacity, and want to try something new.  For others, we have yet to commit to serving the church and are nervous to step forward.  What the church reminds us during this time of connection is each of us has gifts, and the church is better when we gift those talents and our time to the church.  The church knows that when we give of that time and talent, we get so much more back.  We learn, we grow, we make new friends, and we come closer to God.  Whether it’s picking up sticks on a cleanup day, making meals for the homebound or new parents, or editing a newsletter, in those activities we have holy encounters with Christ.

I cannot wait to hear how you will give of yourself this year at Hickory Neck.  I cannot wait to hear how you are challenging yourself, and listening to the whisper of the Holy Spirit.  I cannot wait to hear in the coming year the ways in which you bump into God, even in the most unlikely places.  When each of us tends to our gifts and our journey at Hickory Neck, the community as a whole benefits.  We all get a bit closer to God when we simply show up and use our gifts.  I look forward to hearing about your journey in time and talent this year!

Sermon – Matthew 25.14-30, P28, YA, November 19, 2017

Tags

bold, calling, confident, creativity, cruel, discerning, freedom, generous, gifts, God, Jesus, joy, mean, parable, risk, Sermon, servant, talents, trusting, vocation

Our parable from Matthew’s gospel today seems to present two very different versions of God.  When the story opens, the landowner is painted in a positive light.  Within the first line of this parable, we already find a landowner who places a great deal of trust in his servants.  Not only does he trust his servants with his property, he is also thoughtful about what each servant can handle.  Based on their abilities, he give gives one servant five talents, one servant two talents, and the other servant one talent.[i]  Now before we go too much farther, we need to remember that the entrusting of even one talent is a big deal.  You see, a talent is worth about 15 years of what a servant would normally make in wages.[ii]  To the first servant, the landowner is entrusting about 75 years’ worth of wages!  This landowner is not only generous with his property, he communicates a great deal of confidence in these three servants.

The story continues to be remarkable.  Nowhere in the parable does the landowner say, “Okay here are your talents.  Here is how I suggest you manage my wealth.”  No, the landowner leaves, communicating not just generosity, confidence, and trust, but also giving the gift of freedom to each servant.  Implicit is the expectation that they handle the wealth well, but also implicit is the idea that they have some autonomy in their management.

Many years later, the landowner returns, and we find his generous, trusting, encouraging nature continues.  When the first servant tells the landowner of his adventures with the talents, how he is able to double his holdings, the landowner is effusive with praise.  Because he has done such a fantastic job, the landowner says he will reward him with entrusting him to do more.  And then, as if to further prove what a generous landowner he is, the landowner opens his arms widely and says, “enter into the joy of your master.”  What a tremendous gift to this servant who has worked hard, taken on tremendous risk, and hustled for years and years for the sake of his landowner.  We can almost hear the vigorous pats on the back, and imagine the tears welling up in the servant’s eyes as he is affirmed, encouraged, and loved.

But then our story changes.  The third servant seems to evoke a very different version of the landowner.  Clearly the landowner knew the third servant was not as gifted as the others when he only gave the third servant one talent.  Faced with the sudden burden of wealth like he has never seen before, the third servant panics.  He does not want to mess things up or disappoint the landowner.  Unlike the other servants, this servant is full of self-doubt and fear.  And so, he does the best he can.  He goes and he buries the money.  Sure, he does not come back with more like the other servants, but at least he does not come back with less than with what he was entrusted.  To this nervous, timid, perhaps slightly less bright servant, the landowner is suddenly a very different landowner.  The landowner calls the servant wicked and lazy.  The landowner yells at the servant for mischaracterizing the landowner and for being so overcome with fear.  And then, as if the yelling and name-calling is not enough, the landowner strips him of the wealth, gives the talent to the first servant, and then casts the third servant out of his grace and abundance, leaving him in the outer darkness.

So, why is this landowner so kind, generous, and trusting in one breath, and impatient, mean, and cruel in the next?  We have been getting a lot of these kinds of stories from Matthew lately.  First, we got the wedding host who seemed to be generously welcoming all to the party, only to cast someone out who wore the wrong clothing.  Then we got the feuding bridesmaids who refuse to care for one another, and the bridegroom who has no patience for a lack of preparedness.  And then we get today’s parable.  If we simply had just this one instance of God’s harshness or unjust judgment, we could say the parable is an anomaly, a strange outlier.  But given the repeated telling of scary-ending stories, we are cued into the idea that something else is going on in Matthew’s gospel.  Indeed, all of these unsettling parables are what we call eschatological parables – stories about the end times.[iii]  At this point in Matthew’s gospel, Jesus is approaching the end of his life.  Instead of continuing to heal, preach, and lovingly teach his disciples, he starts getting real.   I am reminded of one of the first reality television shows that ever aired, MTV’s The Real World.  MTV would pair seven very different individuals and make them live together for a few months.  The tagline of the show was, “This is what happens when people stop being polite and start getting real.”

Understanding that Jesus is facing his immanent death is critical to understanding what is going on with Jesus in these parables.  Any of us who has journeyed with someone who is dying knows that at some point, they stop being polite and start getting real.  This is their last chance to tell others the essentials:  the life lessons learned, the love they want to share, and the stern encouragement they want to give.  Although this landowner seems harsh or even irrationally mean, what he is doing is communicating ultimate significance.

Let’s go back to this third servant.  We know what the third servant does is not all that bad.  He does not squander the entrusted wealth, or act rashly.  He is conservatively prudent and, perhaps based on his skill level, wise to restrain himself.  But ultimately, the landowner is not upset about what the servant does.  The landowner is upset about the servant’s motivation:  fear.[iv]

In a couple of months, our family will be going on a trip that involves a visit to an amusement park.  We have been talking about the park as a family, and most of the members of our family are thrilled.  We have been watching videos about the rides, and the children are getting amped up to try some of the rollercoasters.  I, on the other hand, have no interest in the rides.  I am scared to death of rollercoasters.  I do not like the way they make me feel, I do not like how tense they make me, and I do not like the lack of control I feel when on them.  I gladly prefer to be the “holder of bags” at amusement parks.  But my family has been riding me this time.  They want to experience the adventure with me.  They want to discover which ones are too scary and which ones are just plain fun together.  And yet just talking about that idea has my knees knocking with fear.

That’s the funny thing about fear.  Fear distorts every good thing about our nature.  Fear cuts off creativity.  When we are overcome with fear, we cannot be imaginative and playful, coming to new solutions and ways of being.  Fear also messes with our sense of trust.  When we are overcome with fear, we forget the goodness of others, our previous examples of how things have gone well, or even the bold support of our God.  Fear messes with our confidence.  When we are overcome with fear, all the good, powerful, and holy parts of us gets riddled with self-doubt and inaction.  And finally, fear messes with our willingness to take risks.  When we are overcome with fear, we cannot do the things that will lead to great payoff.

Fear in the abstract is a normal reaction in life.  But we have to remember what Jesus is talking about in this parable to understand why the landowner is so harsh about fear.  You see, talents are not just metaphors for the thing things we are good at or even for the money we have in life.  Talents are metaphors for the vocations we each have.[v]  You see, each person in this room has a calling.  Some of us are called to particular jobs or courses of study.  Some of us are called to particular roles within families or groups.  Some of us are called to use our gifts in particular ways.  We all have a call, a vocation in life.  And our vocation is affirmed by the skills or materials we are given to live out that call.  The problem with the third servant is that he is given what he needs in abundance.  The landowner affirms him, trusts him, and gives him space and time to live out his vocation.  But the third servant allows himself to be so overcome with fear that he does not live out his vocation.  He shuts down creativity, trust, confidence, and risk-taking all because he is afraid.  And that is the ultimate sin for God.

What this parable invites us to do today is not to see this landowner – this stand-in for God – as a mean, cruel, reactive God that punishes.  Quite the opposite, the parable today invites us to remember that our God is trusting, discerning about our gifts, confident in our abilities, and joyful in our obedience.  God gives each person in this room a vocation, a purpose, in this world, gives us the gifts and encouragement we need to fulfill that vocation, and, ultimately, expects us to go out into the world and boldly take the risk of doing what God has already enabled us to do.  No one likes being thrust out of the nest, having to use our wings to sustain us.  But our parable reminds us we can do what we need to do.  We have beautiful wings and our flying will help others, will bring blessing to the world, and will bring us great joy.  Getting scared when God stops being polite and starts getting real is normal.  But letting fear overpower our beauty is not what God desires for us – because God knows you can do it.  God knows your willingness to live out your vocation means great things for the world.  You can do it!  So buckle up and get ready for the ride!  Amen.

[i] Mark Douglas, “Theological Perspective,” Feasting on the Word, Yr. A, Vol. 4 (Louisville:  Westminster John Knox Press, 2011), 310.

[ii] Lindsay P. Armstrong, “Homiletical Perspective,” Feasting on the Word, Yr. A, Vol. 4 (Louisville:  Westminster John Knox Press, 2011), 309, 311.

[iii] Douglas, 308

[iv] Douglas, 312.

[v] Idea presented by Matthew Skinner in the podcast, “SB570 – Twenty-fourth Sunday after Pentecost (Ord. 33)” November 11, 2017, as found at http://www.workingpreacher.org/brainwave.aspx?podcast_id=948 on November 17, 2017.

On Needing Each Other…

Tags

community, discipleship, each other, equal, gifts, God, housing, need, others, value

Photo credit:  https://www.gcurley.info/news/2015/01/

This morning I attending a symposium about housing in the greater Williamsburg area.  The theme of the symposium was the effect of housing on health, both for individuals and the community.  One of the ideas that stuck with me was about the consequence of a lack of affordable housing.  What the researchers found was that a lack of affordable housing had a negative impact on the entire community – not just those struggling to make ends meet, but also on those in upper-income brackets.  When communities do not have affordable housing, service industry workers can eventually opt out of living and working in the community altogether, creating a void of laborers, and an increase in the cost-of-living for all.  Whereas many wealthy community members may not be concerned about affordable housing, in fact, a lack of affordable housing hurts the property values and economy for all.

The idea of affordable housing being a problem for everyone reminded me of an idea I have been pondering lately:  we need each other.  In the United States, we have long-held ideals about individualism, independence, and industriousness.  We value an “every man for himself” ethic.  But that kind of ethic only gets us so far.  Sooner or later, we eventually discover that every man (or woman!) cannot do everything for himself or herself.  In fact, we need each other.  I suspect that our need for one another is not a surprise when we are really honest.  But many of us have a hard time being honest about our mutual need because it means admitting vulnerability, dependency, and incompleteness.  Whether we like it or not, we need one another.

This Sunday at Hickory Neck Church, we are finishing a series on discipleship, using Rowan Williams’ book Being Disciples.  Williams argues that there are two principles of Christian faith and discipleship that we need to form the basis of a moral society:  we are each of equal value to God, and we are all dependent on each other.  His second point is what connected with me today.  Williams argues, “The community that most perfectly represents what God wants to see in the human world is one where the resources of each person are offered for every other, whether those resources are financial or spiritual or intellectual or administrative.”[i]  When we allow each person to be needed, to play a role in each other’s lives, we begin to be able to see that we are not just being kind – we actually need each other.

I invite you to take a look around this week, and try to imagine what each person you meet has to offer the world.  From infants to wise elders; from wealthy to homeless; from male to female; from convict to free – imagine what gift each person has for the world, and how you can honor and respect the dignity of each person you meet.  Even when someone is rude, unkind, or on the other side of the political aisle, I encourage you to find what you need in each other.  God will help you find the answers, and I hope you will share them here!!

[i] Rowan Williams, Being Disciples:  Essentials of the Christian Life (Grand Rapids:  William B. Eerdmans Publishing Company, 2016), 69.

The Revolution of Christmas…

Tags

Christians, Christmas, gifts, Jesus, justice, Magnificat, Mary, neighbors, oppression, poor, poverty, redemption, revolution

Last week our church got a call about whether we would be willing to “adopt” some families for Christmas.  The call came in late, was from an area we do not normally serve, and we had already run and completed a successful local “Angel Tree” program.   But after much discussion, we decided to offer the invitation and see what transpired.

Two surprising things happened out of that effort.  One, I was blown away by the money that came in from parishioners.  Although most were too tapped to do the shopping, they were willing to open their wallets.  Two, once I got the list, my heart melted.  There were basic items, like clothing and shoes.  But the “wish list” items got me.  There were the cute items – like racecars, baby dolls, musical toys, and card games.  Those gifts made me think of the innocence of Christmas gifts when we are young.  Then there were the bigger dreamers, who longed for electronic gifts.  Though I knew we could not afford them, I remembered stories I had read of homeless persons owning smart phones – in order to “fit in” with everyone else, and to have one form of connection to the world when all other ties had been cut.  There was a request by a teenager whose only wish was a gift card to a shop that caters to teens.  I suddenly remembered how hard it is to be a teenager, desperately wanting to blend in with your peers, and how hard that would be when parents can barely afford food or rent.  And then there was the teenage boy whose only wish was socks and stocking stuffers.  His innocent request at such a mature age broke my heart.  No greed, just some simple pleasures and a basic need.

Photo credit:  https://walktheway.wordpress.com/2013/12/21/solidarity-mary-with-elizabeth/

When a pregnant Mary visits with her pregnant cousin Elizabeth, Mary breaks into a song of justice for the poor (Luke 1.46-55).  When Elizabeth confirms everything the Angel Gabriel had declared about Mary’s baby, Mary sees the beginning of redemption for oppressed peoples everywhere.  And she does not just whisper the song to Elizabeth, but shouts it loudly among her people.  Christians today still sing her Magnificat, in hundreds of settings and languages, every day, around the world.  Though most of us are excited about gifts, parties, and the familiar smells and tastes at Christmas, as Christians, we are also excited for the revolution that Christmas signifies – the dawn of justice for the poor and oppressed.  A baby born into poverty who will be the champion of the poor.

Our gifts to our neighbors in need at Christmas are just one small way that we remember the revolution of Christ’s birth.  Of course, Christmas is just the beginning.  Our witness for Christ is not just about how Christ has redeemed us, but how Christ is using us as agents for change, as advocates for the poor and downtrodden, as servants who “lift up the lowly, and fill the hungry with good things.”  Our God of abundance invites us to be a people of abundance.  I look forward to hearing how you are celebrating the revolution of Christmas this year!

The gift of role models…

Tags

anxiety, gifts, glorify, God, non-anxious, role model, stress, tension

This Saturday our parish has its Annual Fall Fair – a festive gathering with vendors, food, children’s activities, raffles, and other fall merriment.  We are blessed with an 11-acre property, so the event is a wonderful way for us to welcome people to our grounds and remind the community that they are welcome here.  Having done this event for so many years, most of our parishioners know what needs to be done – signs, publicity, donors, coordinating vendors, setting up the property, making baskets, bringing in donations.  The list goes on.  But even though we all know what needs to be done, there is usually a bit of anxiety and stress to make sure the event is a success, especially in the week leading up to the event.  As someone who can become easily stressed, I totally understand the reaction.  Though I am not involved in the execution of the event, I always empathize with our parishioners as the tension builds in this final week.

But this year, something has shifted.  I do not know if it is due to their personalities or if they are being intentional in their behavior, but our co-chairs for this event are being the epitome of a non-anxious presence in the community.  Don’t get me wrong, they have had plenty of reasons to become anxious: several key volunteers are unavailable this year, leading to some out-sourcing; the vendors are coming in a little more slowly; and we are trying some very different, new things this year.  But the co-chairs seem to be rolling with the punches, creating solutions, and keeping their cool.  And although the church is abuzz with activity, I sense that the non-anxious presence of the co-chairs is rubbing off on others.  People are doing their assigned tasks, and there seems to be much less tension going into the event.

It is in moments like these when I am grateful to be in a community with a wide variety of gifts.  Being a non-anxious presence is one of my primary goals in my role as pastor and priest in this community.  I feel like that action alone reduces challenges significantly and enables the body to live out its ministry in a healthy and God glorifying way.  But being non-anxious takes work and intentionality, and some days I exude that calm better than others.  This week, I am grateful for parishioners who are serving as healthy role models, and who invite me to live into my call in a more healthy way.

Courtesy of http://collegesoup.org/2011/03/31/reducing-college-test-anxiety/

Homily – Romans 12.6-13, Julia Chester Emery, January 9, 2014

Tags

gifts, God, Julia Chester Emery, ministry

Today we honor Julia Chester Emery.  Julia was born in 1852 in Massachusetts.  In 1876, around age 24, she became the Secretary of the Woman’s Auxiliary of the Board of Missions in the Episcopal Church.  Julia served in that position for 40 years, helping the Church recognize its call to proclaim the gospel both at home and overseas.  During her tenure, she visited every Diocese and missionary district within the United States.  She traveled around the world, visiting missions in remote areas of China, in Japan, Hong Kong, the Philippines, and Hawaii.  Her hope was to open up new occasions for service and acceptance of new tasks.  Through her leadership, the Woman’s Auxiliary emphasized educational programs, raised awareness of social issues, developed leadership among women, and created the United Thank Offering.  Julia’s faith, courage, spirit of adventure, and ability to inspire others made her a leader respected and valued by the whole Church.

It was on Julia’s feast day four years ago that I was ordained a priest.  At an ordination, it is difficult to not get caught up in the moment.  Years and years of meetings, tests, obligations, and evaluations made me feel like I could finally relax – and enjoy the fact that the entire assembly finally confirmed that this ministry was my call.  I remember feeling like I was finally wearing the right shoes as I stepped into my new role.

The truth is, we all have a pair of ministry shoes.  Our epistle lesson from Romans confirms this idea.  “We have gifts that differ according to the grace given to us” – prophecy, ministry, teaching, exhortation, giving generously, leading, being compassionate.  The epistle reminds us that all of us are given a ministry; our job is to live into that ministry – to wear those shoes God gave us.  And when we put on those shoes, we are to not lag in zeal; we are to be ardent in spirit and serve the Lord.

The question for each of us is to not only make sure we have on the right shoes, but to keep checking that they are on.  Some of us might prefer to slip on something less comfortable, but also less demanding.  But Romans reminds us today that when we sport those unique shoes, we not only impact others, we impact our own experiences with God, too.  So check those feet, do not lag in zeal, be ardent in spirit, and of course, serve the Lord.  Amen.

Homily – John 6.57-63, Clement of Alexandria, December 5, 2013

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Clement of Alexandria, experience, faith, gifts, God, homily, Jesus, questions, sacred, secular

Today we honor Clement of Alexandria, priest and philosopher in the mid-to-late second century.  Clement was originally a Greek philosopher who sought truth in many schools until he met Pantaenus, head of a Christian school in Egypt.  Clement later became head of that school and was for many years an apologist for the Christian faith to both pagans and Christians.  His background and abilities helped him to commend Christianity to the intellectual circles of Alexandria.  He had a liberal approach to secular knowledge and his work prepared the way for Origen, one of the most eminent theologians of Greek Christianity.

We honor Clement today because he did what so many of us simultaneously hope to do and fear to do.  We long to share our faith experiences with both the Christians and non-Christians in our lives.  We have had some incredible encounters with God and we want to share that experience with others.  And yet we fear sharing because we worry that people may ask us questions we cannot answer.  We worry we do not have the intellectual acumen of Clement to tie together our experiences in a logical way.

Perhaps we feel a bit like the disciples in John’s gospel today.  As Jesus explains that he is the bread of life meant to be consumed, the disciples complain, “This teaching is difficult; who can accept it?”  Their complaint is not hard to understand – I am sure any of us hearing Jesus’ metaphor for the first time would be especially baffled.  All we need is one hearty experience trying to explain to a child that a wafer is Jesus’ body and we all get a little nervous about this crazy faith of ours.

In the midst of our hesitancy, we find encouragement through Clement.  Clement gives us permission to interweave our sacred and secular worlds.  Clement used his gift – the gift of a brilliant secular mind – to interpret his faith and make it accessible to the faithful and those without faith.  God gives each of us similar gifts too.  God empowers us with “spirit and life,” as Jesus Christ says.  God gives us a unique spiritual journey that can speak truth because ultimately we, too, are a mixture of sacred and secular: who better to interpret this crazy world and our crazy faith than us?  Clement invites us to share our own truths with others – knowing that our truth is a part of the bigger truth of Jesus Christ.  Though we may not have everything figured out, we have experienced enough of God in us, and we have been given gifts to enable us to share that truth with others.  Amen.

Varieties of gifts…

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body, Christ, church, gifts, God, variety

-courtesy of dwellingintheword.wordpress.com

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone.  To each is given the manifestation of the Spirit for the common good.  To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,  to another faith by the same Spirit, to another gifts of healing by the one Spirit,  to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues.  All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.  For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.  -1 Corinthians 12.4-12

This Saturday, our parish is hosting its Annual Fall Fair.  The event is pretty huge.  We start our work as early as the late winter, and the final pieces come into place in this last week.  Everyone has a role – whether it is accumulating items for and assembling raffle baskets, clearing out closets for attic treasures, asking for donations for raffle prizes, making crafts or baked goods for sale, running the food truck, helping with parking, laying out spaces for vendors, coordinating all the vendors, or helping put up signs for the event.  And the list is much, much longer.  Everyone seems to find a role a play, no matter what their age or ability.  It is truly amazing to watch.

Though this last week of preparation can be crazy, what I love watching is the body of Christ at work.  I really see the fullness of gifts in our parish, and I am blown away by the way that everyone offers their varieties of gifts.  It makes me so proud to watch our parishioners work hard together and I cannot wait to see the fruits of their labor on Saturday.

What is especially great about this week is that this week is a microcosm of what life is like every week at St. Margaret’s.  Though I might not see as many people through the office and on the property in a given week, we really do offer all our gifts throughout the year.  Our teachers teach our young children, our graphics designers help with our artistic work, our folks called to prayer and pastoral care pray for our parishioners and visit the sick, our gardeners tend our garden and take the produce to the hungry, and our altar guild prepares the Table.  Without any one of these gifts, St. Margaret’s would not display the fullness of Christ; and at the same time, we are humble enough to know that St. Margaret’s is not yet complete – that we are missing members with gifts that we do not have.  And so, we are always wondering who God will bring through our doors, how chance encounters might enrich our corporate life, and how God is ever inviting us to grow the body of Christ.  We are a community who needs our varieties of gifts – which means we need you too.

Homily – Zechariah 1.7-11, Ini Kopuria, June 6, 2013

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call, discernment, gifts, God, homily, Ini Kopuria

Today we celebrate the life of Ini Kopuria.  Born in the Solomans in the early 20th century, Ini studied as a young man at an Anglican school, meant to train young men to teach their own people.  Though many sensed his calling early on, Ini first became a police officer.  He gained respect there for his dedication and witness.  Later Ini left the police force and was the first Elder of the Melanesian Brotherhood, an Anglican order devoted to spreading the Gospel among non-Christian areas in Melanesia.  The order focused on simplicity and peacekeeping.

I just met with a Diocesan discernment committee for people discerning a call to ordained ministry.  What I have seen over the years is that discerning God’s will in our lives is never easy.  Often our paths go all over the place, taking unexpected turns, especially when we are avoiding God’s call on our lives.  Like Ini, we sometimes boldly choose paths that we later find do not feed us, or at least do not use all the gifts God has given us.  Discerning God’s call is hard, and takes much work.

What I like about Ini’s story is that he reminds us that even if we are not currently where we are called to be or have made missteps in our discernment, God uses all of our journey to feed us and others.  Though he served as a cop and later became an elder in the Brotherhood, the two vocations informed one another.  After keeping the secular peace, he later fought for sacred peace – a peace motivated by the God of Peace.  That last line in Zechariah reminds me of Ini’s life: the passage describes a vision of horses who proclaim, “We have patrolled the earth, and lo, the whole earth remains at peace.”  Ini’s whole life was about peace, even if it took different forms and shapes.

Though God uses us differently at different stages of our life, that does not mean we are not wholly ourselves.  The common thread of our identity remains true.  No matter what our vocation, God can use our specific gifts.  Our invitation is to be in discernment about how God can use us in this moment, in this place, with our specific gifts.  God can always use us for good, no matter what our current situation.  Amen.