Sermon – Isaiah 43.1-7, EP1, YC, January 13, 2019

Tags

affirmation, Annual Meeting, calling, emboldening, encouragement, giving, God, Holy Spirit, Jesus, love, ministry, precious, protect, Sermon, serving, year

Today, as we celebrate another year of ministry in Jesus Christ through Hickory Neck, and as we host our Annual Meeting, we hear words of encouragement from Holy Scripture.  The reading from Isaiah says, “Do not fear, for I have redeemed you; I have called you by name, you are mine.  When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.  For I am the Lord your God, the Holy One of Israel, your Savior.  …you are precious in my sight, and honored, and I love you…”   God’s words spoken through the prophet tell God’s people they are cherished and loved, they will be protected, even through the waters and fires of life, and they are called for a purpose.

As I reflect back on this past year, we have seen evidence that we are precious in God’s sight, and honored, and loved.  We see that most readily in the pastoral care and fellowship of Hickory Neck.  Whether we have been visited by a priest or a Eucharistic Visitor, whether we have received a birthday, sympathy, or prayer card, or whether we have had our dreams heard and affirmed, we have felt precious, honored, and loved and Hickory.  We have felt that same sense of love in times of fellowship – whether laughing at coffee hour or brunch, finding spiritual renewal at the Women’s Retreat or a Quiet Day, connecting with longtime friends at summer merged services or our new Rector’s lunches, or whether we have met new friends at joint picnics with the Kensington School – we have felt God’s love through one another.  And as we have baptized many a child this past year, married and renewed the vows of parishioners, and lovingly buried old friends, we have felt that sense of being honored and precious in God’s eyes.  If ever we were uncertain that God loves us, that we are precious and honored, we find that affirmation in the ministries and witness of one another at Hickory Neck.

Life at Hickory Neck also testifies to God’s insistence that we not be afraid – that God is with us as we pass through the waters, through the rivers, or walk through the fires.  We entered 2018 with budget deficit, knowing we had trimmed as much as we could, and praying for generous hearts and frugal hands.  And just this week, our Treasurer tells us that we finished the year in the black!  I am so grateful for the ways in which God inspired your generosity to Hickory Neck, helping us serve Christ in the world!  Talk about walking through a fire (and literal waters, as Pete Devlin bailed out the Chapels too many times to count this year!).  But that was not the only trial this year.  This year we also passed through the waters of being a property that only hosted a church to a property that opened its doors and its hearts to a new school.  We labored through SUP permits, giant trailers and construction, the demolishing of an old playground and the creation of a new beautiful playground, and waiting for a Certificate of Occupancy.  But we emerged out of the waters into a new relationship – one that is bringing mutual blessing and joy, that is blessing our community, and is serving a need beyond our doors.  We have walked through waters, rivers, and fires, and yet God has been with us, inspiring us, encouraging us, and building us up to be stronger witnesses for Christ.

Finally, when God tells the people of Israel they are called by name, and they are God’s, we hear echoes of that same sense of calling at Hickory Neck.  God has called many of us to new ministries this year – from new Task Forces, to covering duties once held by a volunteer sexton, to new chairs of committees and participants in ministries, to a new deacon.  God has also called Hickory Neck out into our community. From hosting the Winter Shelter, to providing backpacks to neighbors in need, to raising funds for local charities, and supporting the work the Discretionary Fund does to help neighbors in financial crisis.  And when one of our new member’s family was devastated by fires in California, Hickory Neck claimed them as their own, helping support their recovery.  As members of Hickory Neck, we are called by named, known by God, and are serving as witnesses of Christ in the world.

Unfortunately, we do not get to close 2018, dust off our hands, and say, “Good work, Hickory Neck!  You’re all done!”  As we look toward 2019, with yet another budget deficit, we realize a few things.  This year holds yet another river we will need to cross – a river that the Lord promises will not overwhelm us.  This year, I, with the help of Personnel and our Vestry, will be reimagining the staffing of Hickory Neck as we face yet another transition.  As Charlie’s tenure as our curate comes to end and we celebrate his time with us, we know that Hickory Neck will need to envision a new way to staff our parish for the future.  I do not know the end result of that discernment, but I do know that God has powerful things in store for us.  As much as mentoring a curate into a new ministry has been a blessing for us, I suspect the other side of this river has blessings for us too.  We have hints of that blessing as we see the generosity of many in our parish, a majority of whose pledges increased, and whose average pledge is higher than many Episcopal parishes.

As we look ahead to 2019, we hear echoes of God’s words through Isaiah, “you are precious in my sight, and honored, and I love you.”  Upon the completion of our Church Safety Task Force’s work, the Vestry will be making some decision and implementing new practices to ensure each parishioner’s safety while on our campus because each member and visitor’s life is precious to us.  Likewise, our Pastoral Care team will be implementing the new Circle Ministry to help parishioners stay connected through prayer every week.  Meanwhile, the staff and leadership of Hickory Neck has committed itself to honoring one another through increased opportunities for fellowship and pastoral care, for formation of children and adults, and for the tending of our newcomers.

Finally, as we enter into 2019, we do not forget God’s words to the people of Israel, “I have called you by name, you are mine.”  One of the primary reasons we and the Bishop called Deacon Bob to serve Hickory Neck was so he could help each of us assess how God is calling us this year, reminding us to whom we belong, and how we can serve this God who loves us so much.  We answer God’s call later this winter as we host Winter Shelter on our own for the first time since we started co-hosting Winter Shelter weeks.  This year we also commit to Hickory Neck’s calling to be a home the multigenerational care of our neighbors.  We expect our relationship with the Kensington School to deepen, as we offer Godly Play classes to students, increase pastoral care efforts to students, teachers, and families, and as we add opportunities for fellowship and formation.  We will also continue our discernment around elder respite care, determining how to address the growing need in our community and how we can utilize our resources for our neighbors in need.  God has called us to powerful ministries in 2019, and Hickory Neck is poised to respond, “Here I am, Lord.”

When I read this passage from Isaiah in preparation for today, I felt an overwhelming sense of affirmation, encouragement, and emboldening.  When I looked back at 2018 with Hickory Neck and looked forward at 2019 with Hickory Neck, I felt a similarly overwhelming sense of affirmation, encouragement, and emboldening.  God is doing great things for, in, and through us.  God celebrates with us this day, and also throws us back in the saddle as we take on the mantle of being called to seek and serve Christ, and strengthen this community into a community of belonging, believing, and becoming.  I am confident in what God is doing through us, and I encouraged by the witness of each person in this room, and I am emboldened by the activity of the Holy Spirit working in us to witness Christ’s love and light.  “Do not fear, for I have redeemed you; I have called you by name, you are mine.  When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.  For I am the Lord your God, the Holy One of Israel, your Savior.  …you are precious in my sight, and honored, and I love you…”   Amen.

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On Responding to the Gospel…

Tags

community, financial, giving, God, gospel, Jesus, ministry, passion, respond, Sermon, stewardship, talent, time, treasure

Photo credit:  http://theconversation.com/giving-the-gift-of-giving-why-children-should-be-taught-philanthropy-13991

This past Sunday we had a visitor at church from out of town.  We were kicking of stewardship season, a time when we talk about our financial giving to the church in preparation for the financial pledges we make for the coming year.  The visitor was an Episcopalian, and no stranger to stewardship in the church.  As he departed he said, “That was a good sermon, by the way…you know, for a stewardship sermon.”

I laughed heartily, and appreciated his honesty.  I suspect he has heard many a stewardship sermon.  As I thought about his feedback, I realized how separate “stewardship season” can feel from other times – how you can pinpoint a stewardship sermon from a regular sermon.  But the more I thought about it, the more I realized stewardship sermons should feel more like the norm than the exception of October every year.  Everything we do in church is tied to our financial giving.  Our financial giving is simply the “so what?” of every experience we have in church.

This month we are in the midst of stewardship parties, having engaging conversations about our experiences and dreams for Hickory Neck.  As a community, part of what we are hoping to help people realize is all that happens at Hickory Neck is tied to how we support our ministries with our treasure.  The dreams we have for the work God has given us to do need not only our time and talent – they need our treasure; and not just any treasure, but a treasure that says, “This community and this work is important to me – so important that I will put my resources back into our work to the glory of God.”

This Sunday, we have a fantastic guest preacher coming.  As I was preparing her for the services, I forewarned her that we would be in stewardship season, and she may want to consider that in her preparation.  She quickly responded, “Oh that’s okay.  Every sermon I preach is a stewardship sermon.  You can’t hear the Gospel without a response!”  I hope our guest preacher, our parties, our parishioner reflections, and the materials you have received are helping you consider how every week Jesus is asking for a response from you.  Our work this month is connecting our passion for this place with our financial support of this place.  I couldn’t be more excited to join you in that response!

Sermon – Mark 9.38-50, P21, YB, September 30, 2018

Tags

belong, belonging, blessed, church, conversation, disciples, generous, giving, God, Jesus, Sermon, stewardship, wideness

This week we kickoff a season of stewardship called, “Blessed to Belong.”  You will be receiving packets of information as you leave today from our Stewardship Committee and you have also all been invited to a Stewardship party.  Several of those parties are coming up, but a few of us have already attended parties, and the conversations about belonging have been rich and engaging.  We are sharing stories of how we found a sense of belonging in this community, the ways in which our belonging here has blessed our lives, and the dreams we have to deepen those ties of belonging.  The conversations have already been life-giving to me, and I am looking forward to having those conversations with the rest of you.

But as I read our gospel text this week in preparation for today, I realized the text is pushing us a step further.  You see, when most of us talk about belonging to Hickory Neck, we often share our stories of personal belonging:  how we were welcomed, how we were cared for, and how our lives have become more blessed by this place.  That work is especially important as we think about our financial giving, because our sense of belonging impacts our giving.  We support the ministry of Hickory Neck because Hickory Neck is an important part of our lives.  We give generously because we have been generously blessed.  We increase our giving because we want that sense of belonging, identity, and purpose to continue for ourselves and generations to come.  We give out of a sense of personal investment, commitment, and benefit.

But our gospel lesson today challenges us to think about belonging in a way that is even bigger than us.  Often times, when we talk about our faith or our spiritual journey, we talk about our personal connection to Hickory Neck or to God:  how God has changed our lives, how Jesus has journeyed with us, how the Holy Spirit has led us out of dark places.  But our spiritual journey is not just about us – about our own personal walk with God.  Certainly our gospel lesson last week was about that.  Jesus called out the disciples for arguing about who was the best among them.  Our work this past week was about checking ourselves, making sure we do not become so self-focused that we forget what Jesus is trying to do through us.  Our work this past week has been about examining the self.

But this week, as the disciples journey on with Jesus, we realize the disciples have shifted from a self-centered mentality, to a group-centered mentality.  The disciples have basically shifted from wondering who among them will be the greatest disciple of all time, to how they as a group are the greatest community of disciples of all time.  The disciples discover an outsider casting out demons in Jesus’ name.  John proudly boasts to Jesus, “Don’t worry Jesus, we tried to stop him because he is not following us.”  In other words, this demon-caster did not belong to the inside group, or even follow behind the inside group, so he certainly could not proclaim to do anything in the name of Jesus.  He needs to belong to believe and to become.

I moved around a lot as a kid, and one of the things that I learned pretty quickly is that there are distinct groups, and belonging to one of them is a tricky endeavor.  There are the cool kids, whose belonging standards seem to be about fashion, looks, and behavior.  There are the smart kids, who are rarely confused as being fashionable, but whose knowledge can be intimidating.  There are the athletes, who have played more and with better teams than you can imagine.  There are the alternative kids, who seem define themselves as being the anti-all-the-other-groups group.   The list goes on and on.  What typically defines these groups is who is out:  who is not cool enough, smart enough, athletic enough, or anti-establishment enough.

The disciples are doing the exact same thing.  In a quest to gain importance, and in the face of Jesus’ rebuke last week, the disciples do more of the same.  They shift from arguing about who among them is the best to who outside of them should not be let inside the group.  The difference is subtle:  they are superficially following Jesus’ instruction to not compete for individual advancement, but they are totally disregarding Jesus’ point by seeking group superiority in the same way they were seeking individual superiority.

Jesus sighs deeply (or at least I imagine him doing so) and he tells them something simple, “whoever is not against us is for us.”  In other words, the disciples belong to Jesus and have incredible value.  But they are not the only ones who belong.  Even the guy who has no idea what he is doing but knows there is something special about this Jesus – so special he tries invoking his name – even that guy belongs to Jesus.  Jesus’ standards are pretty low – if you aren’t against him, you are for him.  Jesus casts a pretty wide net for belonging.  In fact, if we keep reading, we come to find out that even those who are against Jesus can be redeemed.  Look at Paul’s life and you can hear that old hymn coming back to you, “There’s a wideness in God’s mercy, like the wideness of the sea…”  In Jesus’ eyes, there are few barriers to belonging – and even those can be broken down in time.

So what does this all mean for Hickory Neck and those warm, fuzzy feelings we have for this wonderful place and these beautiful people?  A few things.  The sense of belonging we feel here happens because generations of people have espoused Jesus’ words, “whoever is not against us is for us.”  This amazing community is amazing because people who belong here do not hoard their belonging or use their belonging as a weapon.  Instead, people give belonging away freely because they experienced belonging freely.  Just ask Bill Teale, and he will tell you how within weeks of joining Hickory Neck, he was considered “belonging” enough that he was given the position of chair of the Fall Festival – an event he had never attended!

The sense of belonging we feel is because we have adopted certain standards of behavior.  We are a community who will not get in your way because you do not have the right credentials; we know we may not have had the right credentials once upon a time, and we would rather hang that millstone around our necks that get in your way and in the way of something amazing God is going to do through you.  We are also a community that is working so hard on ourselves that we do not really judge your work; the hands, and eyes, and salt reserves we need to tend to ourselves teach us not to judge the challenges of your hands, eyes, or salt.  But instead of stopping at humility, we go the next step, and offer you a hand as you struggle with your own stuff.

The sense of belonging you feel here is because members of this community give generously from their abundance to ensure that this community continues to be a place of belonging to all those who are making their way to Jesus.  That is what today’s gospel lesson is really trying to teach us.  The wideness of God’s mercy and the broadness of God’s love are what inspire us to make this amazing community a community of belonging, believing, and becoming.  We invest our resources here because we learn here what that wideness and broadness feels like, and we want to be agents of expansion.  We want to step out of our tendencies to become self-centered or in-group-centered,[i] and create a community that is so wide that all feel a loving embrace when they walk through our doors.

In the coming weeks, I encourage you to pray about your own experiences in blessing and belonging at Hickory Neck, and how your own financial giving reflects that blessing.  I invite you to meditate on moments of blessing and belonging at Hickory Neck, and consider how your financial giving can create more of those moments.  I challenge you to talk to your Hickory Neck friends about their journey of blessing and belonging at Hickory Neck, and how your collective financial giving might grow that blessing.  This is our opportunity to widen the net of belonging, and grow Hickory Neck’s gifts to one another and the world.  Amen.

[i] Harry B. Adams, “Pastoral Perspective,” Feasting on the Word, Yr. B, vol. 4 (Louisville:  Westminster John Knox Press, 2009), 116.

On Generations of Generosity…

Tags

abundance, celebration, church, commitment, compassion, faithful, future, generations, generosity, giving, God, journey

Photo credit:  https://www.psychologytoday.com/blog/the-athletes-way/201510/small-acts-generosity-and-the-neuroscience-gratitude

This past week, my daughter and I were out shopping for a birthday gift for a friend.  As we were doing the self-checkout, the computer asked us if we would like to donate to charity.  I quickly tapped “no,” and my daughter was incensed.  “Don’t you want to help, Mommy?!?”  As we walked back to our car, I explained how we do help others.  She seemed incredulous, so I detailed our charitable giving, starting with what we give to the church.

Though she seemed mildly satisfied, our conversation made me realize a couple of things.  First, I could stand to have more explicit conversations with our children about our giving to church.  We already talk about budgets, treats, and how we spend money otherwise.  I realize now that our eldest may be ready to understand the commitment we make to church too.  Second, my daughter’s initial indignation is really good thing.  Her frustration with me reveals a sense of compassion and generosity that I was not sure she had fully developed.

This Sunday in church, we are celebrating lots of things.  We are celebrating the 100^th anniversary of the consecration of our historic church.  After hundreds of years of our church being used as a school and hospital, a faithful community gathered once again in 1917 for the original purpose of the building – to worship the Lord in the beauty of holiness.  We are also celebrating the paying off of our mortgage on our newest worship space.  After one final push this summer, and years of generosity before, we are able to be debt free!  We are also celebrating In-Gathering Sunday: a day where we offer our pledge cards for blessing.  These pledge cards indicate our commitment to the upcoming year of ministry, and reflect our journey toward generosity.

As these three celebrations combine into one day, I am ever aware of Hickory Neck’s own journey to generosity.  From the faithful who worked to reestablish our church after years of dormancy, to the faithful who saw a vision of a more modern, spacious place of worship just over ten years ago, to the faithful who see the new things budding at Hickory Neck and want to be a part of that growing community, we are a community who has always been on a journey to generosity.  I am grateful for the chance to celebrate together, especially for the ways in which our celebration is an example for the future generations who are also being shaped into faithful servants of compassion and generosity.  From the past and present, and into the future, I see God’s abundance all around us!

A Journey to Generosity…

Tags

bless, evangelism, generosity, giving, God, gratitude, Holy Spirit, idea, inspire, journey, life, light, stewardship, vision

I am always amused when I discover the Holy Spirit at work because the discovery usually happens when I am in the thick of executing something I thought I had planned myself.  Ideas come to me, I test out the idea with others, I do the planning to implement the idea – basically the whole process involves a great deal of self-direction.  But when an idea really blows me away is when the idea takes off in even better ways than I planned.  When I finally realize how inspired the idea is, I realize that the idea could not have possibly come from me alone.  The only way those incredible moments of confluence occur is through the Holy Spirit.

I had one of those moments this week.  On Sunday we kicked off our stewardship campaign entitled “Journey to Generosity.”   All sorts of activities are a part of that campaign:  inspirational materials from our Stewardship Committee explaining the campaign, reflections from fellow parishioners, Parish Parties, sermons from the clergy, and meditations from national church leaders.  All of those experiences would be enough to situate us in a place of profound gratitude.  But then other things started happening.

The first has been attending our adult formation series.  The series is about evangelism, so I had expected our energies to be focused on the work of spreading the good news.  But the first sentence from the book we are using says, “Evangelism is your natural expression of gratitude for God’s goodness.”[i]  While I thought our conversations about gratitude and generosity would be limited to stewardship, here gratitude was permeating other areas of church life.  The second thing that happened was welcoming the first of three babies due this month at church.  As I held the first one yesterday, especially after a rough twenty-four hours of mourning another massive shooting in Las Vegas, I looked at that tiny child and felt a profound sense of gratitude for the gift of life.

Our “inspired” idea to talk and pray about our Journey to Generosity has already morphed into something much bigger.  I find myself being grateful not just for the generosity of parishioners who are passionate about our church and support its work through financial giving.  I am also grateful for a community of people who are so enthusiastic about their gratitude that they want to go out and share the good news with others.  I am grateful for a church community so generous in spirit that they can take tragedy and find rays of light and hope all around.  I am grateful for a community whose gratitude is so powerful that they have a vision of making our community a better place:  through our Fall Festival, through our visioning work with our Vestry, and through daily service to others.  What seemed like a catchy campaign slogan has actually been naming a way of life at Hickory Neck:  a life rooted in gratitude and generosity.  Thank you for letting me be a part of this journey with you all.  You inspire me every day and you transform my relationship with God every week.  God bless you on your journey to generosity!

[i] David Gortner, Transforming Evangelism (New York:  Church Publishing, 2008), 1.

Getting Real and Giving Generously…

Tags

budget, church, giving, journey, Living Generously, ministry, money, motivation, passion, pledge, real, resources

Photo credit:  www.associationserviceswa.com/2016/08/value-of-a-well-prepared-budget/

The year after I graduated from college, I volunteered fulltime through the AmeriCorps program at a Food Bank in North Carolina.  In addition to working in the warehouse and monitoring agencies, my fellow volunteers and I also had monthly classes on a variety of topics.  My favorite was a budgeting class.  Though most of us were scraping by our living stipend, we still had income and expenses like everyone else.   Our homework was to track our expenses and income for a month and then come back to class to talk about what we noticed.  After that month, I realized that I had picked up a terrible habit.  I had worked very hard to save money during that year.  As a reward for saving money, every week I would treat myself to something small.  But when I did the math, I realized the amount I had saved was much less than the amount with which I was treating myself.  The realization was shocking and wildly disappointing.

On Sunday, we are submitting our pledge commitments for the coming year at Hickory Neck.  Part of our Living Generously campaign has been talking about the powerful ministries at Hickory Neck that mean so much to us.  We have read parishioner reflections, biblical reflections from national church leaders, and a great narrative budget that helps us see how our finances function.  My husband and I are inspired and expectant about the future of Hickory Neck, and we are overjoyed to join the pledging effort to support our ministry.

Inspiration has not been a problem.  In fact, my husband and I talked about how we want to increase our pledge this year.  But as we looked at the numbers, we realized in order to align our budget with our passion, we were going to have to adjust some things.  For us, that means at least a few less meals out each month.  It also may mean being a bit more discerning about wants versus needs.  It will certainly mean keeping an eye on making sure that we are able to keep our pledge next year by saving the amount needed for our increase and not “treating” ourselves disproportionally to our increased pledge.

As the Vestry talked about Stewardship, the Vestry all realized our church giving was motivated by different things.  For some of us, understanding the mission of the church and how our pledge would be used was critical.  For others of us, we needed our giving to be rooted in a theological or spiritual understanding of resources and our stewardship of those resources.  While for others of us, our giving was more motivated by looking around us, taking stock of all the things we like about church, and calculating how much those things cost.  My hope is that our campaign has addressed all of those approaches and that our journey through stewardship season has inspired and rooted you.  I look forward to hearing your story of our journey together and kicking off another great year!

Sermon – Luke 17.11-19, P23, YC, October 9, 2016

Tags

church, compliment, duty, generously, giving, grateful, gratitude, guilt, Jesus, joy, leper, living, obligation, pledge, practice, praise, Sermon, stewardship, Thanksgiving, transformation, turning

I once knew a man who was impossible to compliment.  Whether you wanted to compliment a job well done or good deed, his response was always the same, “It’s not me.  All the glory goes to God.”  His response always left me feeling like I just offered a present that was rejected.  Of course, I totally agreed with what he was saying – none of us is able to do good without the God who empowers us to do so.  And truly, Jesus was not that great at accepting compliments either, especially if you recall all the times he asked people to keep a healing secret or to just go back to work.  But upon receiving a compliment, a simple, “Thank you,” would not have hurt this man.  After a while, I just stopped trying to praise his work or good deeds.

I think that is why I relate to the nine lepers who do not return to Jesus to give him thanks and praise.  There were ten lepers originally – nine who were Jewish and one who was a Samaritan.  We are not sure why the ten are together – the Jews and the Samaritans were enemies and rarely spent time together.[i]  We are told at the beginning of the text that Jesus was passing through a borderland between Samaria and Galilee, so there is a possibility that then ten men banded together through their disease instead of culture.  You see, both Samaritans and those of Galilee would have been seen as impure due to their leprosy.  Being exiled to the borders of their land, they may have found more in common than divided them.  And so, as a group, they shout out to Jesus for healing – careful not to approach him, of course, which would have been improper in their condition.  Respecting their distance, Jesus does not insist they come forward, but instead tells them to go to the priest to show themselves to be healed.  Along the way, they are healed, but they still would have needed to show a priest in order to be restored to their families and friends.[ii]

The Samaritan among them returns and gives praise to God, but the others do not.  We do not know how their journey unfolds.  Presumably they are faithfully doing what Jesus told them to do – going to the priest for restoration.  Perhaps they give praise to God once the priest restores them.  Perhaps they give praise when they are reunited with their families.  Maybe they even show their praise through helping lepers later.  But that is all supposition.  All we get today is Jesus’ criticism of the nine because they neglect to turn and give God praise and thanksgiving.

I have been reflecting on Jesus’ words this week, and what rubs me the wrong way may be the same thing that rubbed me the wrong way when that man I knew always refused praise.  In both cases, whether Jesus, or the man I knew, there is both implicit and explicit criticism of my own practice of gratitude and thanksgiving.  What irritated me about the man’s responses to me was that they made me feel guilty – that perhaps I was not grateful enough to God for the goodness in my life.  The same thing irritates me about Jesus this week – his judgment of the nine makes me feel guilty about the ways I have walked away healed and not given praise to God.

This week we are kicking off our stewardship season in a campaign called, “Living Generously.”  After the service, you will be receiving a packet of information about how you can support the ministry of Hickory Neck, and a pledge card that we will collect in a celebratory ingathering in just four weeks.  Most preachers would have read the text today and thought, “Yes!  The perfect Stewardship text!”  But the more I sat with Jesus’ words, the more I realized that his words actually bring up feelings of dread rather than joy.  Most people associate stewardship with the same sense of guilt that this reading brings up.  We feel guilted into showing gratitude, and so we guiltily look at our budgets and see if we can increase our pledge this year.

The first time I experienced the concept of pledging was when I started regularly attending an Episcopal Church.  In the churches where I grew up, you never had to tell anyone what you were going to give.  The preacher might have talked about a tithe – ten percent of your income.  But the preacher never wanted you to say exactly what you were going to give.  So when the warden of this church started explaining how he wanted us to pledge, I was aghast.  I remember thinking, “That’s private!  I don’t have to tell you how much I am going to give!”  Now, I knew we would probably tithe that year, but the idea of telling someone else about my giving seemed to go against every cultural norm I knew.  Fortunately, I stayed to hear the rest of the warden’s talk.  He explained that the way the church formed the church’s budget was through the knowledge of what income they could expect.  The Vestry would adjust expenses accordingly and try to get the budget balanced.  My outrage faded as I realized how responsible that model seemed.  Thus began my adult journey into pledging.

But that journey into pledging experienced a transformation about eight years later.  We were at a new church, and the priest asked to hold our pledge cards until a particular Sunday.  We did and the funniest thing happened.  In the middle of the service, a banner appeared.  The banner was processed down the aisle, joyful music started playing, and people started following the banner forward.  We placed our pledge in a basket, and I felt something stirring in me.  The priest blessed the pile of pledge cards, and something about stewardship turned in my heart – the pledging, the monthly giving was no longer an obligation or burden – something to be guilted into.  My pledge was a joyful sign of gratitude – a sign blessed by God and affirmed by the community.  And I have to say – it felt good!

In the gospel lesson today, the text says that the Samaritan turns back to Jesus.  That word for turns back is more than just a physical description – the action of turning back is a sign of deep transformation – a reorienting of the Samaritan’s life from duty to gratitude.[iii]  I do not think Jesus was looking for a guilty admission of thanks from the other nine lepers.  What Jesus is looking for is a transformation of the heart – a turning of one’s life away from obligation and duty to joyful gratitude and thanksgiving.

I was reading this week about a woman with an interesting habit.  Whenever someone asked her how she is – that basic question we always ask and anticipate the answer being, “Fine,” – instead she would say, “I’m grateful.”  No matter what is on her plate – stress at work or school, an illness that kept plaguing her, strife at home – her response is always the same, “I’m grateful.”[iv]  As I thought about her response this week, I realized that her response is probably one that took willful practice.  I am sure there were weeks when she really felt grateful.  But there were also probably weeks when she had to say she felt grateful even if she was not sure what there was to be grateful about.  But slowly, slowly, I imagine the practice cultivated a spirit of gratitude.  A practice like that can do exactly what Jesus wants for us all – a turning of the heart to praise and thanksgiving.  I know I will never be able to shift toward the kind of response that the man I knew always gave, rejecting praise altogether.  But learning to say, “I’m grateful,” might be a way for me to get a little closer to the same sentiment.

What that woman is doing, what Jesus is encouraging, and even what our Stewardship campaign is inviting is not a sense of guilt or burden, but a genuine invitation into a life that turns our heart to gratitude and transforms the way we see the world.  Now that does not mean that every time you write the check to fulfill your pledge you will part from that treasure with a joyful heart.  But that practice is a small invitation, every time, for us to turn our hearts and to see not only the God from whom all blessings flow, but to even see the blessings in the first place.  Jesus is not mad at those lepers because they are ungrateful – he is sad for them because they have denied themselves the gift of transformation.  That is the gift that he and the Church offer us every week – the gift of a transformed heart that can change everything.  For that, I’m grateful.  Amen.

[i] Audrey West, “Commentary on Luke 17.11-19,” October 9, 2016, as found at https://www.workingpreacher.org/preaching.aspx?commentary_id=3029 on October 5, 2016.

[ii] Oliver Larry Yarbrough, “Exegetical Perspective,” Feasting on the Word, Yr. C, Vol. 4 (Louisville: Westminster John Knox Press, 2010), 169.

[iii] Margit Ernst-Habib, “Theological Perspective,” Feasting on the Word, Yr. C, Vol. 4 (Louisville: Westminster John Knox Press, 2010), 166.

[iv] David Lose, “Pentecost 21C:  Gratitude and Grace,” October 3, 2016, as found at http://www.davidlose.net/2016/10/pentecost-21-c-gratitude-and-grace/ on October 5, 2016.

Gratitude and Giving

Tags

church, community, encouragement, faith, giving, God, gratitude, pledging, prayer, spiritual, stewardship, upheaval

This week we begin a series of guest blog posts by parishioners at the Episcopal Church of St. Margaret in Plainview, NY.  They are reflecting on what stewardship means to them, and how God the Giver has been a part of their lives.  Our first guest post is from parishioner Phil Russo.

I am grateful for many blessings in my life but most recently I find my gratitude rooted in the support my family has received during times of adversity.  Over the course of the past two years I have encountered two sudden and unexpected upheavals.  The first involved my mom suddenly falling ill, resulting in a long hospital stay, with series of setback after setback.  As we began to grasp the reality and gravity of the situation, my family and I founds ourselves sitting in a hospice facility knowing that the end was near.

Photo credit: http://newmanec.com/parish/prayers/

The second upheaval was even more unexpected and impactful, as my wife Nancy fell seriously ill.  It turned our life upside down as we faced surgery, treatments, and adjusting to a new normal striving to get our lives back.  During both of these ordeals, I found myself praying more often, asking God for help.  At times I labored in trying to understand why these things were happening to me and my family.  As many of you know, these kinds of things can test your faith.  One constant source of support and comfort was knowing that we had a church family at St. Margaret’s praying for us, pulling for us and reaching out with words of encouragement.

St. Margaret’s for me has always been a kind of spiritual anchor, a kind of home base for me and my family in our faith journey.  It made us feel good to be part such a caring church community.  It also underlined the importance of having a spiritual support base to lean on in time of need.  I am grateful and blessed to be part of the St. Margaret’s family.  It just seems logical for me to start from a place of gratitude when I consider my thoughts about Stewardship and pledging financial support.

I am also grateful that I have gotten involved in some of the business aspects that go into keeping St. Margaret’s running.  Unfortunately, St. Margaret’s pledges do not cover expenses and we operate at a loss.  This is not sustainable.  This is an inconvenient truth that many do not realize or may choose to treat with indifference or leave to others to deal with.  It will eventually cause us to make difficult decisions and possibly cut programs near and dear to many.  Therefore, I find it helpful to keep these facts in mind as I consider my annual pledge.  It always starts with gratitude but it is also grounded in an understanding of the financial side of St. Margaret’s.

Submitted by Phil Russo.

Homily – Mark 10.35-45, P24, YB, October 18, 2015

Tags

blessed, earn, entitlement, gift, giving, God, gratitude, homily, Jesus, ours, ownership, privilege, serving, wealth, Zebedee

Most of you know that father was a Methodist minister.  One of my favorite children’s sermons he gave was about an apple.  He gathered us all around and he had an apple and a carving knife.  He said that the apple represented all the money that our families had.  Then he asked us what were all the things that our family needed that we had to spend our money on.  We all shouted out our answers:  clothes, food, our houses, cars.  With each answer, he cut out a chunk of the apple.  When were down to about 1/3 of the apple, he invited us to answer what else we spend our money on.  We had answers for that too:  toys, games, vacation, movies.  By the time we finished, there was nothing left of the apple.

Suddenly, my father gasped.  “Oh, no!  We forgot something.  We forgot to give some of our money to God!”  There was good news though.  My dad had another apple.  He suggested we try to do things a little differently this time.  “How about we give some of our money…say 10%…to God?  Okay?”  Then we carved out all those things we need.  Then we still had a little left for all the stuff we like – maybe not as much, but there was still some there.

Photo credit: http://callahandesign.biz/home/

Thirty years later, I think the point of his children’s sermon was that if we start by returning some of our wealth to God, we’ll have plenty for everything else.  But as I was thinking about that apple this week, something else occurred to me.  That apple – that apple that represents “our” money that we get to choose how to divvy up – is not really ours.  That apple actually belongs to God entirely.  We have money because we work for it, right?  But how do we get jobs in the first place?  We could argue that we have jobs because we worked hard to get there, or we went to school.  But in Eucharistic Prayer C, one of the things we say is that God blessed us with “memory, reason, and skill.”  So yes, we work hard, but we are able to do that work through the blessings of God.  God blesses us with abilities and talents.  God blesses us with good health and a sense of forbearance.  God blesses us with shelter, food, and clothing so that we can rest, build up strength, and fit in socially at work.  God blesses us with support systems, like friends, neighbors, and family who help us stay emotionally stable enough to do the work God has given us to do.  All that money that is “ours” that we “earn” on our own is not really ours when we are honest.

Now, no one is more uncomfortable with this notion than me.  When I was growing up people always said I was smart, but I always insisted that it was because I was a hard worker.  Nothing came easy to me and I worked for everything I got.  So imagine my discomfort when I had to think about my apple – all my income – and realize I didn’t have that apple because I worked hard to earn that apple.  I had that apple because God blessed me with all the things I needed to be able to work hard and earn.  When I insist that I should get to choose who gets what slices of my apple, I get lost in a sense of entitlement instead of gratitude about where the apple comes from in the first place.

The sons of Zebedee had the same struggle with a sense of entitlement.  In fact, the sons of Zebedee sound almost impish today.  “Teacher, we want you to do for us whatever we ask of you.”  They try to manipulate Jesus into the answer they want before they even ask us the question.  “Jesus, promise us you’ll do this one, tiny little favor.”  And then they ask a most ludicrous question – to be at Jesus’ right and left hand in his glory. In essence, they want the most favored spots in the kingdom of God.  Jesus chides them, “You do not know what you are asking.”  The other disciples are enraged – either because they think the Zebedee brothers are being selfish, or because they are mad that they didn’t think of the idea first.

But at the heart of their request is something bigger – a sense of entitlement.[i]  Their question indicates that they think they are owed such a privilege.  And maybe in their eyes they were owed.  They left everything to follow Jesus.  Jesus keeps talking about how they are going to suffer anyway, so they want some guaranteed reward for that suffering.  And they have already proven themselves – look at how loyal they are to Jesus and the cause.  Their request is not just a reward – they earned those places of honor.

But what Jesus does today is what he always does – he turns everything upside down.  The Zebedee boys will be honored – but not with cushy titles or offices.  They will be honored by enduring the same suffering – sharing in Christ’s cup – that Jesus endures.  Honor, Jesus explains, does not come from earning and amassing wealth.  Honor comes from serving others – from emptying ourselves of wealth and serving others.

This week, I was reading an article about a couple who lives on 6.25% of their income.[ii]  They earn just under $245,000 a year, and yet they live on just over $15,000.  They give about $100,000 to charity.  And not just this year, but every year since 2008.  Now, I don’t know whether this couple is Christian, but I tell you what they do seem to understand – that apple isn’t fully theirs either.  And in fact, giving about 40% of their apple away has brought them a sense of freedom and joy that is hard to find elsewhere.

In these weeks of discernment about your giving to St. Margaret’s, I invite you to consider your own relationship with your wealth – with your apple.  I am not suggesting you need to give 40% of your apple to the Church – though I also would not stop you.  But what I am inviting you to consider is how God – God the Giver – gifted you with that apple.  I am inviting you not just to consider the wealth that the apple represents, but also all the other blessings that even enable you to possess the apple.  My guess is that the more you pray on those blessings, the more and more overwhelmed you will become about the abundance God has showered upon you.  Sit in that spiritual space of being overwhelmed by God’s abundance this week and listen for how the Spirit is calling you to use your apple.  Amen.

[i] Stephen B. Chapman, “Sons of Entitlement,” Christian Century, vol. 123, no. 21, October 17, 2006, 20.

[ii] William MacAskill, “Giving to Receive,” October 9, 2015 as found at http://qz.com/515655/this-couple-lives-on-6-of-their-income-so-they-can-give-100000-a-year-to-charity/ on October 14, 2015.

Sermon – Matthew 22.15-22, P24, YA, October 19, 2014

Tags

belong, church, emperor, giving, God, Jesus, perspective, Sermon, state, stewardship, taxes

Today’s gospel lesson is one of those funny lessons in the Bible that is often quoted, but frequently misconstrued.  Jesus’ says, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”  As one scholar points out, “Some people point to this passage as proof that God and politics should be kept separate — that things like taxes have absolutely nothing to do with one’s theological commitments.  Others say that this story proves that religion is a matter of the heart, and that Jesus doesn’t really care about mundane things like what you do with your money.  And some have cited this passage as proof that Jesus taught that the law is the law, and our duty as Christians is to support the government no matter what.”[i]

All of these conclusions are based in modern assumptions, and ignore the context within which Jesus says these words.  Jesus is not laying out a treatise of how his followers are to navigate the tensions between church and state.  What Jesus is doing is navigating the various factions that would much rather have him eliminated than hear the real meaning of his words.  The Pharisees and the Herodians have little in common.  In fact, they are pretty much enemies, with the Herodians being dedicated to King Herod and the Pharisees being dedicated to Jewish Law – including being opposed to paying the tax to Caesar for religious reasons.  But despite these divided loyalties, the Pharisees and Herodians are united in their desire to remove Jesus from the scene.[ii]  And so they play this game, trying to trick Jesus into either angering the state or angering the faithful – either way cursing Jesus.  What they had forgotten is how clever and insightful Jesus can be.  And with this one response, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s,” Jesus answers a trick question much more broadly than the answer that either the Pharisees or the Herodians were hoping for.

Jesus is not really talking about the separation of church and state today.  He is not even really talking about taxes.  Jesus is talking about a new perspective on the whole of our lives – a way to think about money certainly, but also a way to put all things in perspective.  Now I do not know about you, but I am kind of a visual learner.  I need to see something in writing or have something in a chart or spreadsheet to really grasp a new idea.  So let’s take Jesus’ statement, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s,” and make a mental pie chart.  Are you ready?  First, let’s put our taxes pie piece in the chart.  What is that, like twenty percent, right?  So now we have a pie chart that leaves about eighty percent.  From that, let’s take our pledge out.  For ease of argument, let’s say you subscribe to giving a tithe, so we will take ten percent out.  That leaves us with seventy percent with which to play.  But Jesus says that the things that belong to God should be given to God.  If we have jobs or we go to school, our ability to do those things belongs to God.  So, we have to give that back to God.  That probably leaves us with about fifty percent in our pie chart.  Our good health is all owed to God as well, so now we are down to about forty percent.  Those friends and family that we hold so dear – those are also gifts from God.  Now we are down to about thirty percent.  And let’s not forget about food, shelter, and clothing.  We just dropped down to about fifteen percent.  Then there is the air we breathe, and God’s own creation upon which we rely.  Now we are down to about five percent.

Whew!  We have five percent of our “stuff” that belongs to us.  But wait – Jesus did not say, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s…and then keep the final five percent for yourselves.”  Surely Jesus knew we would need a night on the town, or a moment to just be self-absorbed, and not think about those suffering around the world.  But here is where the rub is in our lesson today.  The reason why the Pharisees and the Herodians leave Jesus amazed and go away is because they are shocked into silence.  If Jesus answers that the people should not pay the tax, the Herodians will be able to call him a seditionist.  If Jesus tells the people they should pay the tax, the Pharisees will be able to accuse him of not following the law of God because the use of the coin alone, which claimed Caesar’s divinity, was blasphemous.  Not to mention the fact that Caesar was oppressing the people.  If Jesus says they should pay the tax, surely the people of faith will turn on him.[iii]  But Jesus answers with “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”

The reason Jesus is able to send the people away amazed is because Jesus point out one even trickier, harder truth – everything we have – our tax money, our tithe, our jobs, our health, our family and friends, our food, shelter and clothing, the very air we breathe – everything belongs to God.  What Jesus is really saying today is that our question – and yes, this is our question too, not just the question of the Pharisees and Herodians – our question today is laughable.  We can make all the pie charts and balance sheets we want.  The pie chart really only has one big piece – and that piece says, “God’s.”

This past week, my daughter and I were talking about the prayer rocks that we got from the Stewardship Committee last week.  If you have not received yours yet, there are some in the back.  The idea is that when you received your pledge card and stewardship packet, you would have a tool to help you prayerfully consider your pledge for the coming year.  The rock is meant to be your tactile way of praying about your pledge this year.  The other nice thing about the rock is that the rock is also a conversation piece.  That is how my daughter and I had a prayerful conversation this week.  We were comparing our rocks – both of ours says “love” on the rock, but hers is more oblong and black, while mine is rounder and grayer.  When my daughter asked me what we were supposed to do with our rocks, I told her that the rock was supposed to help us think about what we wanted to give to God this year.  I suggested she decide on a coin that she could take to church every Sunday.  Instead, my daughter told me she wanted to give a can of food every Sunday.  See, I wanted her to understand the connection of our money with God.  But perhaps my daughter understood the bigger statement of Jesus today – that everything, including the food on our shelves, belongs to God.  So we compromised, agreeing that she could do both.  Because she was right – our money, our food, our livelihood all belongs to God.  Our poor pledge coordinator is going to have to figure out how to calculate that pledge when we turn in our card on November 2^nd.

I joke, but I think our pledge card this year might be some hybrid of our ideas.  The adults of our family will certainly be putting on a tithe.  The children in our family will have to calculate a dime or nickel times 52 weeks in the year.  And our cupboard will have to sacrifice 52 items as well.  Normally once a month or so, our family goes to Costco and gets a packet of something to put in our food drive.  But I like my daughter’s idea better – because my daughter’s idea reminds us that the food on our shelves – our food, not food bought for others – belongs to God.  And as Jesus reminds us today, we are to give to God the things that are God’s.  Amen.

[i] Lance Pape, “Commentary on Matthew 22:15-22, found at http://www.workingpreacher.org/preaching.aspx?commentary_id=2201 on October 15, 2014.

[ii] Marvin A. McMickle, “Homiletical Perspective,” Feasting on the Word, Year A, Vol. 4 (Louisville: Westminster John Knox Press, 2011), 191.

[iii] Susan Grove Eastman, “Exegetical Perspective, Feasting on the Word, Year A, Vol. 4 (Louisville: Westminster John Knox Press, 2011), 191, 193.  Other resources explain this duality as well.