Sermon – Luke 23:33-43, Meditation on Jesus’ Second Last Words, March 13, 2019

Tags

Christ, clarity, criminal, crisis, future, God, inclusion, Jesus, Kingdom, paradise, penitent, present, remember, Sermon, Seven Last Words

I preached the following sermon as part of a seven-week ecumenical preaching series on the Seven Last Words of Christ.  This sermon was offered at New Zion Baptist Church, one of the fellow members of the Upper James City County Ministerium, of which Hickory Neck Episcopal Church is a member.  

One of the funny things about life is that when left to our own devices, we can become consumed with things that do not have ultimate significance.  Whether our coworkers are counting on us to fill a shift, we have an important meeting, or we have a long to-do list to get accomplished, we can easily begin to think that the agenda we have set for ourselves is of ultimate importance.  We know this to be a falsehood though:  one phone call from the school nurse saying our child has a fever, or one appointment with the doctor telling us the test results came back positive, or one loved one experiences a car crash, and suddenly everything we thought was so important takes a backseat.  Crisis has a funny way of creating clarity in our lives when nothing else will.

I think that is what happens to the penitent criminal next to Jesus.  In the text we hear tonight, he is called a criminal, but in Matthew and Mark he is called a thief.  The distinction matters because crucifixion was not a crime for petty larceny.  Crucifixion was “…reserved for enemies of the state.  Crucifixion was saved for people the Roman Empire wanted to make examples of – people who had committed crimes like insurrection – civil disobedience – treason.  It’s why Jesus was crucified.”[i]  So presumably, our penitent criminal has been fighting the state too.  I suspect he has been so focused on his work, he sees nothing else, he sees no other way.  Only upon finding himself on a cross – in the midst of crisis – does he find clarity.

In that clarity, the penitent criminal doesn’t ask to be remembered on earth – to have a legacy that lives on.  He asks instead to be remembered – to have his body be re-membered – to be brought along with Jesus to that place that really matters.  The criminal does not ask to be remembered because he fears being nothing.  He confidently asks to be remembered, “because he recognizes the One who can remember.  …[He] is able to see and acknowledge that this is indeed the One to redeem Israel.”[ii]  This criminal could have been fighting the same empire, the same kingdom, that Jesus was fighting.  Except Jesus was bringing about a kingdom that threatens all the kingdoms of this world.[iii]  And in this moment on his cross, the criminal could see the Way.

I worry for us, here in Williamsburg, Virginia, among our ecumenical friends, even during Lent, we do not always have that same clarity.  Two thousand years after Christ’s death, we slip into assumptions that we can control the world around us.  We may even be trying to change our community – fighting injustice, organizing for the poor, rallying for the disenfranchised, and resisting the evil of this kingdom.  But if we are not rooted in Christ’s cross – rooted in helping to bring about the heavenly kingdom – perhaps we too are sitting on our own crosses, not having gained the clarity to simply ask, “Jesus, remember me when you come into your kingdom.”

In college, I spent ten days on a mission trip to Honduras.  We were in a rural village for most of the visit, needing to hike from the main road for about an hour before we arrived.  The week was filled with humbling experiences – seeing the sacrifices the village made to host us, learning about the plight of subsistence farmers who cannot own their land, trying to make an impact, but realizing how little power we really had.  During our ten days together, one of the songs we frequently sang was the Taizé chant, “Jesus, remember me.”  If you do not know the song, the song simply repeats the phrase, “Jesus, remember me, when you come into your kingdom; Jesus, remember me, when you come into your kingdom.”  The song is also quite easily translated into Spanish due to its simplicity.  On one of our last nights as a team, in our closing worship, one of the team leaders was so overwhelmed by our experience that he began to change the words, “Jesus, forget me…” he sang.  His words shocked us.  For him, I think his changing of the words was his way of expressing how unworthy he would ever be to be remembered by Jesus.  Not in a world of such deep injustice.

What my teammate’s version of that song did though was forget what happens in Luke’s gospel when the criminal asks Jesus to remember him.  Jesus says the words we honor tonight, “Truly I tell you, today you will be with me in Paradise.”  As Peter Gomes reminds us, “Jesus doesn’t say, ‘There, there, there, it will be all right, just hold on a little tighter.’  He doesn’t say that; he says, ‘Today’ – now, this instant, as soon as I’m there – ‘you will be there also.’  Jesus claims lordship of the future.”[iv]

Jesus says something powerful today.  This Paradise that Jesus points to is not a place they will go someday, but “a relationship that they entered today…Paradise is whenever, wherever you are with Jesus.”[v]  Now I don’t know about you, but that sounds like Good News to me.  When we get those moments of clarity – hanging from a cross, in the face of our sinfulness that makes us want to be forgotten, Jesus says, right now, right here, you are with me.  Last week, we heard Jesus’ promise of forgiveness, “Father, forgive them, for they do not know what they are doing.”  Today, Jesus moves beyond forgiveness to full inclusion in the kingdom – full, reconciled relationship that changes the here and now.

A few weeks ago, our parish hosted the Emergency Winter Shelter.  We partnered with many of you here, and I know many of you host your own weeks, or partner with other parishes that do.  When we host Winter Shelter Week, we often encourage our people to witness Christ’s love through service of others – to bring Christ’s light to the guests of our shelter.  But what I remembered this year, is that as much as we think of our selves as bearers of God’s light into the darkness, I think what we actually do is not bring Christ’s light, but discover Christ’s light is already there – because that is where God is – at the heart of suffering, illness, and oppression.  We do not bring God to our guests.  God is already with our guests.  We just get to be witnesses to the inbreaking of the kingdom.  When we serve the homeless in our community, we are asking Jesus to remember us – and Jesus reminds us that we are there with him in Paradise.

As much as I love singing “Jesus remember me,” during Lent, I confess that as I reflect on these last words of Jesus, I wonder if instead singing the Taizé song “Ubi Caritas,” might capture the spirit of what Jesus is saying.  The English translation of Ubi Caritas is “Where love and charity are, there is God.”  I think if my friend who simply wanted to be forgotten that night in Honduras had remembered Jesus’ response to those words, he would have remembered that Jesus does not care if we are worthy.  Our acts of charity, of love, of kindness, are where God is.  Today.  Not in the future.  Today, we are in God’s kingdom.  As that defeated revolutionary is hanging on the cross wanting to be remembered, as he and Jesus both long for justice, into that darkness, Jesus proclaims the light already present.  In our community, the light is present too.  Into the face of racism, sexism, xenophobia, homophobia, hatred, hunger, poverty, and oppression; into our divisions right here in Williamsburg, when we fail to love our neighbor; into the denominational differences that pull us apart on Sunday mornings, Jesus’ light is already here.  “Truly I tell you, today…today…TODAY… you…and you…and you…YOU… will be with me in Paradise.”  Amen.

 

Photo credit:  https://www.eyekons.com/img/Church/Beerhorst_Cross-Shattered-Christ-CD_Contents.pdf

[i] The Rev. Linda Pepe, “Today You Will Be with Me in Paradise: Luke 22.33-43,” 2013, as found at  http://www.theologicalstew.com/today-you-will-be-with-me-in-paradise-luke-23-33-43.html on March 1, 2019.

[ii] Stanley Hauerwas, Cross-Shattered Christ:  Meditations on the Seven Last Words (Grand Rapids:  Brazos Press, 2004), 42.

[iii] Hauerwas, 42.

[iv] Peter J. Gomes, The Preaching of the Passion:  The Seven Last Words form the Cross (Cincinnati:  Forward Movement, 2002), 27.

[v] William H. Willimon, Thank God It’s Friday:  Encountering the Seven Last Words form the Cross (Nashville:  Abingdon Press, 2006), 20.

Sermon – John 17.6-19, Acts 1.15-17, 21-26, E7, YB, May 13, 2018

Tags

Ascension, busy, disciples, Jesus, name, Pentecost, pray, prayer, present, scared, Sermon, wait

I used to belong to a community that had healing prayers every Wednesday at a midday Eucharist.  I never liked to go forward myself, but I was happy to see so many other people go forward for prayers.  Honestly, for the longest time, I did not really understand the whole process.  Were the same people so sick they needed prayers every week?  Were they having prayers for themselves or for other people?  And I had no idea what the priests were saying to them or what they said to the priests.  I was so intimidated by the whole process that I usually just sat in my seat and prayed for those going forward.

Then one day, some stuff was going on in my life I felt overwhelmed by and I finally stood up and got in line with all the other people.  I was so nervous.  I wasn’t sure if I was supposed to tell the priest my whole story, or if I was supposed to ask for something specific, or if I was just supposed to bow my head and wait for the priest to pray.  When I finally reached the priest, he looked at me expectantly.  I mumbled some prayer request that was super short and in no way indicated why I really needed prayers.  But then the priest did something extraordinary.  He prayed for me by name and was able to craft a prayer so thoughtful and generous, that I felt like he could see into my soul and understand what was really weighing me down.  By simply saying my name, I felt known, cared for, understood, and seen – really seen – for the first time in a long time.

I suspect that is what the disciples are looking for at this point in our narrative.  For weeks, Jesus has been making resurrection appearances, teaching the disciples, and talking to them about next steps.  These weeks have been reassuring, lifegiving, and invigorating.  What seemed to be a massive disaster is now a holy victory.  But then, just days ago, Jesus finally leaves them for good as he ascends into heaven.  Before he goes, he tells them to wait for the Spirit to clothe them with power.  We are told they disciples return to the temple, praising God, but in our Acts lesson today, the disciples are busy figuring out their leadership plan.  You see, the establishment of twelve disciples was important to the ancestral roots of the twelve tribes of Israel.  The disciples want to be ready to “witness the messianic kingdom inaugurated by the death and resurrection of Jesus.” [i]

This is what we all do when we are scared.  We busy ourselves.  Jesus tells the disciples to wait for the Holy Spirit, and what do the disciples do?  They start developing a leadership plan, thinking about their presentation to the faith community, and organizing themselves.  None of these things were things Jesus told them to do.  In fact, Jesus told them to wait.  But we are not very good at waiting.  I remember last summer when the Vestry finished our needs assessment about child care and adult day care in Upper James City County, the conclusions were clear.  Both were needed and anything we could do would be a help.  When we finished that final assessment, I remember thinking, “Now what?!?  How in the world are we going to actually do something about either of these issues?”  When we left that meeting, I sensed we all walked away with the same sense of dread.  The community had spoken, but we had no idea how to live into God’s dream for us.  It was like looking over a great chasm with no way to cross over.  I remember wondering what other work we could do to prepare ourselves for something like that.  But I also remember being so clueless about what would come next that I kind of just looked to God with a sense of panic, wondering, “Now what?!?”

That’s why I love the gospel lesson from John today.  The lesson from John does not fit chronologically with where we have been in the Luke-Acts story.  John’s gospel today includes the words of Jesus’ farewell discourse before his passion.  These last verses of John 17 are a part of a prayer that Jesus says after an extensive time of teaching.  The words we hear today are not the words of a desperate prayer said in private by Jesus to God.  The words we hear today are words of prayer said for and about the disciples – said right within their hearing.  The words are not particularly pretty.  In typical John form, they sound circuitous and repetitive – so much so, they can be hard to really hear.  But if we listen closely, Jesus’ words today are an impassioned prayer for the personal care and safety of the disciples, so that the disciples can feel empowered to go out into the world under God’s protection.  “This is not Jesus teaching his disciples how to pray.  This is not only a personal prayer or privatized piety.  After betrayal and predicted denial, after concerned questions and foretold rejection, the disciples do not need another lesson, another miracle, another example.  They need exactly what Jesus does, because Jesus knows — for Jesus to pray for them.”[ii]

Jesus’ prayer is like the priest’s prayer at that healing service.  Jesus sees these scared, confused, anxious disciples and he prays for them by name, reminding them how they are loved, calling down God’s motherly love for the disciples, and asking for a sense of empowerment for each disciple. Although his prayer is not said in those days between the Ascension and Pentecost, the disciples could stand to remember this moment as they wait.  When we steer far from God’s providence, and we start to busy ourselves to hide our anxiety, these are the words we return to to steady ourselves.  Jesus’ words today, called the High Priestly Prayer, are the words of a priest – calling us by name, naming our specific anxieties before God, soothing us by their healing power, and calming us so that we might be able to go out into the world.

But Jesus’ words are not just the words of a priest.  Jesus’ words today are the words of all the faithful – said on behalf of another we name, said in the confidence of a child of God, said in the presence of one receiving prayer.  We can give away the gift of prayer and blessing the disciples needed too.  You may not feel comfortable praying aloud with another person yet.  If so, a prayer, using the person’s name and praying as Jesus does for that person is fine.  But Jesus’ words and actions for the disciples today embolden you to do what Jesus does.  You can ask the other person if you might pray for them – and pray with them right then and there:  whether you are praying for your own child and the concerns they have just voiced to you, whether you are praying for a friend who has finally confessed what is on their heart aloud, or whether you are praying for an acquaintance who cannot express their heart, but who is speaking to you because they know you are a person of faith and they need a priestly prayer from Jesus.  Any of you who have gathered at the side altar for healing prayers, or who have had your name called aloud for prayer knows the power of this work.

Normally, I commission you at the end of every sermon – giving you a task to do out in the world, bringing the good news of God in Christ into the broken world.  But on this Sunday between the Ascension and Pentecost, I invite you to take Jesus word’s seriously:  to pray while you wait for the empowerment of the Spirit.  This is not an invitation to look busy or to use action to cover anxiety this week.  This is an invitation to be present every day, looking around you for those who need your prayer, and then offering that personal, named prayer for those in your path.  As Jesus prayed for the disciples, as the disciples prayed for those with whom they shared the good news, so we continue the age-old practice of deep, personal, abiding prayer with others.  Those prayers for the disciples are prayers for us – Jesus prays for us today.[iii]  Our invitation is to give that comforting, loving, emboldening gift to others.  Your words, your calling another by name, give them power to sit and wait for our God too.  Amen.

[i] David S. Cunningham, “Theological Perspective,” Feasting on the Word, Year B, Vol. 2 (Louisville:  Westminster John Knox Press, 2008), 528.

[ii] Karoline Lewis, “Prayers Needed,” May 6, 2018, as found at http://www.workingpreacher.org/craft.aspx?post=5147 on May 9, 2018.

[iii] David Lose, “Easter 7 B:  Prayer is Love,” May 10, 2018, as found at http://www.davidlose.net/2018/05/easter-7-b-pray-is-love/ on May 10, 2018.

Sermon – Deuteronomy 34.1-12, P25, YA, October 29, 2017, 8 AM

Tags

anniversary, future, God, history, Israelites, Joshua, journey, Kingdom, Moses, past, present, Promised Land, Sermon

This morning our community is celebrating our past, present, and future.  We celebrate the community of Hickory Neck, who one hundred years ago, came together to consecrate this historic church, which had been dormant of worship since the Revolutionary War, used varyingly as a school and hospital.  We celebrate a community who committed itself this year to paying off our debt which covered the cost of our New Chapel, as well as renovations to existing buildings.  And we celebrate our commitments to financially support Hickory Neck in the year ahead through our pledges of offerings.  In each celebration, we see glimpses of who Hickory has been, is, and is becoming.

We are not unlike our ancestors, the Israelites, as we find them on the brink of the Promised Land.  Today’s lesson from Deuteronomy tells the story of the last days of Moses and the beginning of Joshua’s leadership.  In their mourning over Moses’ death, the community remembers the profound ways in which God, through Moses, changed their lives.  They were exiles by famine from their land, enslaved by the Egyptians, and indebted to Pharaoh.  But Moses became their advocate, leading them out of slavery, across the Sea of Reeds, and through the long years of the wilderness.  Moses took all their complaints and whining, and advocated for food, water, and safety.  Moses took their metaphorical wandering, and delivered a new law from the Lord.  Moses organized their community and empowered the next generation to lead.  Moses’ death reminds the people of Israel all they have been through.  Their mourning is where they find themselves in the present:  no longer wandering, but not yet into their next phase of life.

And yet, Moses’ death also points them to their future.  Moses has already blessed Joshua as their next leader, and Joshua will take them into the Promised Land.  Moses is even given the gift of seeing the beauty of that land, as far as the eye can see.  Though Moses knows he is not to cross over, God shows him all that is to come.  The vision is vast, abundant, and blessed.  We suspect Moses can die in peace having seen the land of milk and honey, even if he himself will not experience the land.  And Moses has already seen Joshua receive the spirit of wisdom.  There is nothing left to do but join God in the heavenly kingdom.

On days of introspection about the past, present, and future, we can easily gloss over all the hard stuff.  Though today the people of Israel honor their esteemed leader, and they have the Promised Land ahead of them, we do not often get a sympathetic retelling of the Israelite story.  For the last several weeks, we have heard stories of the Israelites complaining about water and food, but we forget how debilitating hunger and thirst can be.  We read the story of the construction of the golden calf recently, but we rarely wonder about what waiting blindly at the foot of the mountain for Moses to return felt like or the doubt his absence created.  We also recently heard the story of the Passover, but we rarely imagine how terrifying that night must have been and what being saved meant.

I have wondered what stories linger behind our own history.  I have asked our historians about the Hickory Neck community one hundred years ago.  I have wondered who the members were, what their feelings were about the old church that was no longer theirs, or what inspired them to regather.  But we have no record of their story:  their passion that lead to us worshiping here today.  We can only imagine the negotiating they did, the partnerships they forged, the strain they underwent in those early years.  And though many of you were here when we built our New Chapel, I was not.  I imagine there were lingering doubts and concerns about whether a capital campaign, and taking on a mortgage was a good idea.  I am sure there were anxieties about church growth and identity.  And I already know some of that same labor is true today.  We wonder where the Holy Spirit is guiding us, what ministries will define us, and what people will join our community and change us for the better.  The future is always ambiguous and daunting.

That is why I appreciate our parallel story of the Israelites, Moses, and Joshua today.  As one scholar writes, what our ancient story and our modern story reminds us of is “Building the realm of God is a process, and we each have our part to play, even if we will not be around to see all our hopes come to fruition.  Even if we will not be present for the final outcome, it is important that we build the realm of God in the here and now, trusting God to work through each of us to bring about God’s vision for the world.  Furthermore, God assures us in [today’s Old Testament reading] that there will be people to continue leading us to the promised land and building God’s kingdom after we are gone.  The emergence of Joshua as the new leader of the Israelite people shows us that the work to be done is bigger than any one individual, and God will continue to provide prophetic presence through different people and voices.”[i]

In both the stories of our biblical and historical ancestors, we are reminded that we are a part of a greater narrative – each phase of the journey filled with challenges, hard times, and anxious moments.  But each phase is also filled with successes, celebratory times, and joyful, life-giving moments.  That is why we have been talking about journeys this month.  As we have reflected on our personal journeys to generosity during stewardship season, we have heard countless stories of how our journey has evolved, changed, and deepened.  We have also heard of the fellow pilgrims along the way who taught us about generosity and shaped our journey along the way.  What we have been doing this month, and what our Old Testament lesson and our current celebrations remind us of is “there is value in the journey.  The value lies in the growth, the relationships, and the spiritual development we experience along the way, not to mention the incremental progress we make toward creating the just and peaceable world that God desires for all of creation.”[ii]

Our invitation this week, is to continue to invest in the journey.  Each of you have shared with me the innumerable ways that Hickory Neck has influenced your journey.  I cannot tell you the countless times that this building alone has played a powerful part of your experience here.  I cannot tell you the multiple times I have heard about the passion and excitement that enlivened your faith life as we built a new worship space after hundreds of years on this land.  I cannot tell you the hundreds of times I have heard dreams and vision whispered in my ear as you have envisioned what the next steps of our journey together at Hickory Neck will be.  There will be hard moments and joyful moments, times of struggle and times of celebration.  Today we are reminded of the God who journeys in each phase with us, and empowers us as partners on the journey to change the kingdom of God here on earth.  God will empower us to stay on the journey together.  I cannot wait to see where the journey leads!  Amen.

[i] Leslie A. Klingensmith, “Homiletical Perspective,” Feasting on the Word, Supplement to Yr. A, Proper 25 (Louisville:  Westminster John Knox Press, 2011), 4.

[ii] Klingensmith, 6.

Sermon – Matthew 18.15-20, P18, YA, September 7, 2014

Tags

avoid, church, conflict, conflict resolution, God, Jesus, present, reconciliation, Sermon

I have heard the argument many times before.  When people see conflict, poor behavior, and ugliness in the Church, the complaint is always the same.  People feel like they see enough ugliness in the world, at work, at school, or even at home.  When they come to Church they just want to be around people who love each other, who never fight, and who are always on their best, most loving, supportive behavior.  Many imagine that the Church should be a conflict-free zone of love and joy; full of those who love the Lord, love one another, and love every person who walks through those doors.  We want an escape from the world when we come to Church – not more of the same.

And so, in order to create this magical conflict-free Church, we start engaging in behaviors that avoid immediate conflict, but probably make things a lot worse.  Instead of dealing with conflict directly, when we feel wronged by someone, we just talk about them behind their back.  Or, when someone sins against us, instead of approaching the problem with the person, we just call a bunch of people in the church to complain about them.  Or if we are feeling wronged by someone, instead of talking to them one-on-one, we just send them a nasty email, copy the clergy, and, while we are at it, we CC the bishop.  Or if all else fails, when someone does us wrong, we don’t say anything:  we just avoid them; un-friend them on Facebook; and, if we cannot avoid them on Sundays, then we just leave the church altogether.[i]

Part of the reason we engage in these behaviors that usually make the conflict worse is because the alternative is downright scary.  We hear Jesus’ instruction manual for dealing with conflict in the church in Matthew’s gospel and we panic.  First of all, Jesus’ instructions force us to admit that we will have to deal with conflict within the Church.  This premise totally dismantles our dream of the loving, conflict-free Church.  And we are not sure we are ready to let go of that dream.  But secondly, if we can let go of our tight grasp on our conflict-free Church dream, we sure as heck do not want to follow Jesus’ instructions.  Going to someone directly to talk about how someone has sinned against us scares most of us to death.  We are not sure what to say and we are not sure how what we say will be received.  And if we somehow manage to get over our fears and the person rejects us, we cannot imagine taking one or two others with us to approach the offender again.  That sounds way too much like an intervention, and we worry that the number of people in the room will only escalate things.  And since we can barely imagine taking one or two other parishioners along with us, we find the idea of bringing the offence before the entire parish unfathomable.  Jesus must be out of his mind if he thinks we are going to parade our personal business in front of the whole church.

I served in a parish once that went through a major conflict.  A parishioner who had been working with the youth group had developed some serious boundary issues which came to a crisis point.  After receiving complaints from several parishioners, the rector called the person-in-question into his office.  That one-on-one meeting did not go so well.  Rumors started to fly, and the offender’s version of the conversation was quite different from the rector’s version.  Eventually, others had to be brought into the conversation.  The whole issue took about a year to resolve, and the offender was so angry that he eventually left the church and many other parishioners were hurt and frustrated along the way.

Part of the challenge is that using Jesus’ model for conflict resolution is not as simple as the model sounds.  Meeting one-on-one can go horribly wrong, as the meeting with my old rector went wrong.  And having a meeting with three or four people can also go horribly wrong – the offender can feel attacked, confidentiality can be difficult to keep, and rumors can start to spread.  And sharing an individual offense with the entire parish is difficult in our litigious society.  Charges of slander and libel are much too easy to file.

The good news is that I do not think the specifics of Jesus’ conflict resolution plan really matter – at least not in the strictest sense.[ii]  What is more important is that this passage from Matthew does several critical things.  First, this passage debunks the notion that the Church will ever be conflict-free.  That this passage exists at all is evidence that conflict is a natural, unavoidable part of life, even life in the church.[iii]  I know that may sound like bad news to some of us, but actually the reality that conflict is unavoidable opens the door to the second good part of this passage.  In addition to helping us see the inevitability of conflict, this passage also reminds us that there are healthy ways to deal with conflict.  Though we may not choose Jesus’ exact method, there are ways to encourage reconciliation over back-stabbing and gossip.  And those reconciling methods are healthy for the offender, the victim, and the community as a whole.  Jesus is not worried about “whether or not we fight, disagree, or wound one another, but how we go about addressing and resolving those issues.”[iv]

Finally, Jesus reminds us that God is with us even in our ugly moments of conflict.  Jesus says, “For where two or three are gathered in my name, I am there among them.”  We often jokingly quote this passage when we are having low church attendance.  But what Jesus means when he says these words is that when two or three are gathered in resolving conflict, Jesus is there in their midst.  I cannot imagine a more assuring word from Jesus today.

I once knew a couple who were married for 55 years.  One day I asked the wife what their secret was.  She told me several things, but one of them stuck.  She said that if either of them was disciplining the children and the other parent disagreed with their decision, they never questioned the decision in front of the children.  Later that night, they might talk about their disagreement, but they always supported one another in the heat of the moment.  I remember thinking that their practice necessitated respect, biting one’s tongue, and a humble love that was free from pride.  All of that was not visible through the good stuff of their marriage, but instead through the hard stuff of their marriage.

Now I know some of you are going to go home disappointed today.  Your dream of Church being a conflict-free love fest is getting shattered today.  You may have been hoping after hearing Paul talk about love today that we could all just sing, “They Will Know We Are Christians by Our Love,” and walk out of here on a cloud.  Truthfully, having people see how we love each other and being able to recognize our Christian identity through our love is wonderful.  But equally wonderful today would be if we could sing, “They Will Know We Are Christians by How We Fight.”

In a few moments, we will do a few things that mark our Christian identity.  We will confess our sins, ask for healing, and pass the peace.  These are all steps toward reconciliation with God, with ourselves, and with one another.  Perhaps you have been experiencing conflict here in our church community, at home, or at work.  Now is your chance to reconcile that conflict, and live into what being a person of faith means.  There is no way to avoid the fact that Christians fight, disagree, and argue.  But how we fight means much more than that we fight.  The church invites us to be a people committed to reconciliation, knowing that where two or three are gathered in conflict together, Christ is in the midst of us.  Amen.

[i] Rick Morley, “Before You Unfriend – Matthew 18:15-20,” August 23, 2011, as found at http://www.rickmorley. com/ archives/803?utm_source=rss&utm_medium=rss&utm_campaign=proper18agospel on September 4, 2014.

[ii] Eric Barreto, “Commentary on Matthew 18:15-20,” as found at http://www.workingpreacher.org/preaching.aspx? commentary_id=2164 on September 5, 2014.

[iii] Jin S. Kim, “Pastoral Perspective,” Feasting on the Word, Year A, Vol. 4 (Louisville: Westminster John Knox Press, 2011), 46.

[iv] Kim, 46.

All shall be well…

Tags

All shall be well, blessing, life, maternity leave, prayer, present

This week marks the beginning of my maternity leave.  My life has already dramatically shifted from getting ready to be away from church for twelve weeks, to getting our family and home ready for a new baby.  It is a time of anticipation, busyness, excitement, and a bit of anxiety.  As I assured my parish, I assure myself:  “All shall be well, all shall be well, and all manner of things shall be well,” as Julian of Norwich would say.

Courtesy of https://www.etsy.com/listing/78048300/inspirational-quote-all-shall-be-well?ref=market

Many of you have asked if I will still be writing while on maternity leave.  I have pondered this myself for quite a while, and I have decided that I will be applying my Lenten discipline to this area of life as well.  This year for Lent, I decided to give myself a break – not to push too hard, but to just try to be present in the moment, knowing that this Lent and Eastertide will be a time of dramatic change for our family and that God is in the midst of it all.  And so I may decide that I need the creative outlet, and will in fact be posting on the blog.  Or I may decide that I just need to be present with my daughter in the limited time that we have before I go back to work.  Either way, I am not putting pressure on myself.  So I suppose my answer is, “I don’t know.  We will see.”

In the meantime, I hope that you will hold me and my family in your prayers.  I know that new life is a sacred gift, and I look forward to sharing that gift with you…eventually.  Many blessings on your journey in the meantime.  I’ll see you soon!

Sermon – Matthew 11.2-11, A3, YA, December 15, 2013

Tags

anniversary, bishop, dream, future, God, Jesus, John the Baptist, ministry, past, present, prison, Sermon, wonder

This sermon was only preached at the 8:00 am service, as our Bishop delivered the sermon at our 10:00 am service on Sunday.

Today marks fifty years of ministry by St. Margaret’s in Plainview.  On this day we remember our very rough beginnings at the Plainview American Legion Hall – a place where we often had to clean up empty beer bottles and ash trays before worship.  We remember the many people who have come in and out of lives and the ways in which they have made our ministry and life together richer.  We remember the pastoral leadership of the parish, and the ways in which each priest challenged and comforted us.  And we remember our own journey here – what brought us to this place, the ways that we connected, the ministries that we joined, and the reasons why we stay.  We take all these memories and we together say, “Thanks be to God for all that has been.”

Earlier this week, the bishop visited with our Vestry to talk about the work we are currently doing in Plainview.  We shared with him our new initiatives in outreach – the ways that we have adopted local families in need, the food we grew this summer in our Garden of Eatin’ to feed our neighbors, and the sandwiches we make with our interfaith brothers and sisters to feed those who do not know from where the next meal will come.  We shared with the bishop our evangelism efforts – our new website, blog, and Facebook page.  We talked about our efforts to spread the word about St. Margaret’s in our community – our mailings, signage, community presence at events, and even our challenge to get off campus more.  And we also shared with the bishop our ministry to spiritually feed everyone who comes through our doors – through education programs for adults and children, for spiritual offerings here and off campus, and through prayer and pastoral ministries.  The bishop was pleased with our efforts to reach beyond our walls and to find community partners in the process.  Together, we all said, “Thanks be to God for all that is.”

But the bishop did not let us off so easily.  He reminded us that we still had work to do.  He reminded us that this community is a largely un-churched community – full of people who have fallen away from the church or who have never known church.  He also reminded us that our mission field is not just in Plainview.  Our mission field is also in every place that each parishioner lives.  We are all agents of sharing the good news of Christ Jesus, and that our work more about welcoming people into a relationship with Christ than to grow the church.  The bishop also reminded us that there are still potential partnerships available to us.  There are ways that we can feed our current ministries through partnering with others, and we should not shy away from that work.  In many ways, I understood the bishop to be saying, “You have already made some great changes and are thinking outside of the box.  Now, keep making changes and keep thinking outside of the box.  Your work is not yet done.”  And so, with the bishop, together we prayed, “Thanks be to God for all that is yet to come.”

In many ways, I see parallels between what we are doing today and what is happening in our Gospel lesson today.  We are looking back, looking at today, and dreaming about tomorrow.  John the Baptist is in a similar situation.  As he sits in his cold jail cell, he thinks back to the prophets of old – of Isaiah who proclaimed that there would be one crying out in the wilderness, “Prepare the way of the Lord, make his paths straight.”  He recalls all that was said about the coming of a Messiah, and what the people of God could expect from the Messiah.  As he thinks about this rich past, he also looks at the current time.  He remembers how Jesus comes to be baptized by him, and how John feels unworthy to tie the thong of his sandal, let alone baptize him.  He begins to feel that his prayers have been answered, and God is finally acting in human history.  But he also feels those cold floors, those shackles on his limbs, and the permanence of those prison bars.  Is he mistaken?  Is Jesus not the Messiah?  If Jesus is the Messiah, surely his messenger, John, would not be sitting in this cell.  Perhaps there is more waiting in John’s future – perhaps the time is yet to come.

I have been thinking a lot this week about John’s jail experience and the many other prophets we know who have spent time imprisoned.  Of Dietrich Bonhoeffer who just a few months before the Nazis hanged him wrote, “Who am I?”  Though he eventually wrote, “Whoever I am, thou knowest, O God, I am thine,”[i] I imagine Bonhoeffer could relate to John the Baptist’s prison questioning.  I also think about Nelson Mandela in South Africa, Aung San Suu Kyi in Burma, or Martin Luther King, Junior in the United States who all sat in confinement fighting for a world ruled by equity and justice.  Though we admire them, surely they had dark nights of the soul during that time.  That is the funny thing about expectations though.  When things do not work out as we planned, we sometimes wonder whether God is acting at all.  John surely wondered whether God was present in Jesus.  Dietrich, Nelson, Aung San, and Martin must have wondered whether they were on the right track too.

I am sure that sitting in a jail cell leads one to wonder and dream about the future.  But when John inquires of Jesus what the future holds, all Jesus says is to look around.  He does not give John definite answers.  He simply points him toward the movement of the Holy Spirit all around him.  In some ways, as we look at the next fifty years we could also wonder about where we are going.  We too could wonder if the changes we are making are the right ones.  We could wonder if God will come in and light a blazing fire that will spark a renewal of ministry and blessing in this place.

And so today, in the midst of celebration and anticipation, we are given the wonderful collect of third Advent.  “Stir up your power, O Lord, and with great might come among us…”  We do not pray for reassurance, for confirmation, or for hope.  Instead, we pray that God will come among us and stir things up.  Now I do not know about you, but stirring things up is not exactly the reassurance I was hoping for today.  It is not the “well done, good and faithful servant,” I might have wanted to hear on our 50^th anniversary.  But in some ways, I think this prayer is better.  This prayer, “Stir up your power, O Lord, and with great might come among us,” is a prayer focused more on the future than the past.  The prayer is our way of saying, “Okay, Lord.  We have been good and faithful servants.  Now, come among us and keep stirring our pot – because, as our bishop reminds us, our work is not yet done.”  We ask God to stir us up – to give us a new fire, a new spark for the work Christ has given us to do.  We know that in the stirring, we may come out looking differently than we expected.  We know that in the stirring, we may find ourselves disoriented or even trying life together new ways.  But we also know that in the stirring, the Holy Spirit moves in us to make us a better people for God.  Today we are grateful for all that has been and all that is.  And now we ask God to stir us up so that we can celebrate all that is to come.  Amen.

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[i] John P. Burgess, “Theological Perspective,” Feasting on the Word, Yr. A, Vol. 1 (Louisville:  Westminster John Knox Press, 2010), 72.