Homily – Advent L&C, A1, YC, December 2, 2018

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Advent, breathe, gift, God, grounding, Holy Spirit, Jesus, Lessons and Carols, peace, prepare, sacred, secular, Sermon

This school year, our younger daughter’s preschool offers a weekly yoga class.  She has shown me all sorts of fun poses, but my favorite part is the yoga breathing she is learning.  The first time she showed me, I was so excited.  I have wanted to give my children the gift of cleansing breathing since they were born.  That same breathing had gotten me through each pregnancy in my prenatal yoga classes.  I knew how restorative that kind of breathing could be.  But I was not sure the practice would stick – I mean, how many mellow, breath-controlled preschoolers do you know?  So, imagine my surprise a few weeks ago, when my daughter was in the midst of an epic ramp up and all of a sudden, she stopped and said, “Wait!”  I froze, and watched her close her eyes, take in a deep breath, and slowly let the breath out.  “Do you want to do another one?” I tentatively asked, afraid to spoil the magical moment.  She closed her eyes again, drew in a slow breath, and let the breath back out.  She opened her eyes and smiled at me.  Temper tantrum and tension gone, a renewed, calmed child remained.

I do not know about you, but I find myself longing for the deep calming breaths that Advent can offer us too.  Normally, we as a country take a sacred moment at Thanksgiving, gathering with loved ones, sharing a meal, saying prayers of Thanksgiving.  But we only get the one day – sometimes only a half-day.  Because the retail industry wants us to forget about Thanksgiving, and jump right into Christmas shopping.  They lure us in with sales and deals, and they know we either need to occupy all those loved ones who came into town – or we need to escape them, and so we hit the pavement, get bombarded with Christmas tunes, see trees and towns already decorated, and our minds start to cloud with a huge, percolating to-do list.

But this year, with Thanksgiving earlier in November, we got an extra week – an extra Sunday that was not Advent 1, an extra week before we even entered December, and an extra week to breathe before the chaos really begins.  Our secular calendar seems to finally be in sync with our liturgical calendar – the calendar that tells us to use this season of Advent as a time, not of preparing the hearth, distributing the gifts, and attending the parties, but instead, preparing our hearts, distributing acts of grace, and attending the path leading to the Christ Child.  The secular calendar seems to be inviting us to do the same thing the liturgical calendar invites us to do – to take a breath, to ground ourselves, to breathe in some peace.

That is why we start Advent today with Lessons and Carols.  Lessons and Carols is a service different from other Sundays.  We do not introduce the lessons in the same way.  We hear more music.  We squeeze in moments of silence.  We do not receive the holy meal.  The church offers us this totally different service as a way of saying this season is totally different.  And then, the service walks us through all the ways this season is different.  This season is not just baby Jesus in a manger.  This season is remembering Adam and Eve’s sinfulness, remembering the promises God makes over and over to redeem God’s people, remembering the amazing, terrifying moment when a baby in a womb was the worst and best thing to ever happen, and then to remember that in the child we are anticipating, the kingdom of God comes near.  In order to even consider that grand, sweeping narrative, we have to let go of some things – let go of how we always do things so that we can be graced with the way God is doing things.

That is my hope for you this Advent season.  That you might take a cue from the extra week you just received from the secular calendar and use that week as your grounding for a calmer, more intentional, more life-giving, breathing season.  Breathe in the presence of our God, and breathe out the self-doubt, self-criticism, and self-pity.  Breathe in the coming of the Christ Child, and breathe out the busyness, consumerism, and forced good cheer.  Breathe in the calming, unifying Holy Spirit, and breathe out the sins, disrespect, hurtfulness of yesterday.  You might open your eyes and realize the gift of Advent is way better than any gift you will get this Christmas.  Amen.

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On Saints and Community…

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All Hallows' Eve, All Saints Day, care, community, connect, feast, God, good, Halloween, joy, sacred, saints, secular

Photo credit:  kanecountyconnects.com/2016/10/complete-list-of-halloween-trick-or-treat-hours-in-kane-county-communitys-2016/

I have never been one for promoting the spirituality of All Hallows’ Eve.  I have done children’s liturgies before, but I always suspect that the lure of trick-or-treating is too strong to encourage people to fast on October 31^st.  As an adult, I have never been that into Halloween either.  I never dress up or throw big parties.  As a parent, I take the kids out, and we have candy to pass out at our home, but besides the promise of candy being around, I do not get too invested in the holiday.

But last night, something powerful clicked for me.  We live in a neighborhood that is very easy to walk with kids, and our youngest is old enough that she is starting really enjoy door-to-door trick-or-treating.  As we walked, I realized something new was happening.  Everyone in the neighborhood was genuinely engaged.  Adults made eye contact with one another, smiling and greeting with a heartiness I had not seen before.  Older members of our neighborhood were delighting in the children, making connections over costumes and candy.  Most of the time, I think of our neighborhood as being the place where we live.  But last night, our neighborhood felt like a community:  a community of people who care about each other, want to connect with each other, and are happy to share a little bit of joy in a sometimes very disappointing world.

Though our neighborhood was doing something entirely secular, there was something sacred about our interactions last night.  Though we were not fasting for All Hallows’ Day, our honoring of each other was a way of preparing me for today’s feast day.  Our connections last night made me realize how connected we are to the saints:  people who seem totally unlike us, whose lives feel disconnected from our own, and yet, whose stories bring us comfort, encouragement, and assurance.  The communion of saints makes us realize how much larger our “community” really is, and how full of goodness and hope it can be.  If you are longing for that kind of connection to the saints, or even a connection to a modern community, I hope you will join us tonight as we celebrate All Saints Day.  Come feast on the holy meal, share a good word, and look into the eyes of those who see you for what you are:  a beautiful child of God to be honored and celebrated!

Homily – II Cor. 9.6-15, Thanksgiving Day, YA, November 27, 2014

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abundance, God, homily, sacred, secular, share, thankful, Thanksgiving Day

One of the funny things about being a priest is the way that everyday people interact with me.  The funniest experiences occur when people first find out I am a priest.  I love seeing the raised eyebrows or hearing the stammers as someone panics about any inappropriate things they might have said in the first ten minutes of our conversation.  Parties with strangers or our children’s school gatherings are always fun as people try to figure out how they should modify their behavior in front of me.  In fact, many of my single and dating priest friends have avoided the conversation altogether about what they do for a living, hoping that the other person will get to know them for who they are, not just what they do.  There really is a sort of cultural divide that I forget about until I get in one of these situations and then have work with someone to create a sense of comfort and commonality.

That cultural divide is no more obvious than on a holiday like Thanksgiving Day.  Today we gather to celebrate what is mostly a secular holiday.  This day has become a day about an abundance of food, watching parades and football, enjoying fellowship with friends and family, and post-turkey naps.  This is a day of giving thanks for the good things of life, but often in a secular way.  I know many people who have a tradition of going around the table and saying something for which they are thankful.  But those things are usually listed without a mention of God.  In fact, the non-specific nature of gratitude this day is what makes it a perfect day for interfaith groups, like our own Plainview-Old Bethpage Interfaith Group, to celebrate – because we can all recognize in our own different ways our gratitude and thanks.

But for us Christians, this day is a little different.  We may do all the same activities: feast, fellowship, and fun; but we also root those activities in gratitude toward God – the source of all our blessings.  For us, today is not just a day to be grateful for the good things in life, but to be thankful to God for our blessings.  That may sound like semantics, but I think that, especially today, our language matters.  So we can still go around the table listing our blessing, but we also acknowledge that God is the source of those blessings.  We can still enjoy a feast, but we begin our meal in a prayer that thanks God for the bounty of the earth, the hands that touch our meal in its many stages, and for the privilege and pleasure of good food.  We can still watch the game or the parade, but we are grateful to God for the blessing of shelter and the disposable income to afford that television and cable service.  And we can still enjoy the company of friends and family because we know that God blesses us with companions on our journey.

So why does our naming God today matter?  What difference does our calling this a sacred day have to do with anything?  The difference is that when we name God in the midst of blessing, there is a “so what?” attached.  Our epistle lesson says today, “God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work.”  In other words, when we give thanks today, that is not the end of the story.  When we give thanks today, God is well pleased.  And God also expects us to share that abundance with others.  As the epistle says, our blessing is not strictly for us.  Our blessing is given to us so that our blessing might be a blessing to others.

And that is why we mark this day as a sacred day.  Because if Thanksgiving Day is simply a secular day of being grateful, the day begins and ends with us – our experiences, our gratefulness, our happiness.  But if we celebrate Thanksgiving Day as a sacred day, then the day may begin with us, but the day ends with others – our blessings overflowing to bless others.  That is the true abundance of Thanksgiving Day.  The abundance cannot be contained.  In fact, our epistle lesson says that the more we pass along our abundance, the more that abundance grows, “The one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.”  So, go home and enjoy all the blessings of this day – and then share those blessings bountifully.  Amen.

Love and marriage…

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anniversary, church, community, God, love, marriage, sacred, secular, vows

Courtesy of http://www.carbonfiberweddingbands.org/wedding-bands/

This week my husband and I celebrated thirteen years of marriage.  A few friends asked me what romantic plans we had, and I found I had to do some explaining.  You see, twelve years ago, on our first wedding anniversary, we found ourselves at an impromptu family reunion.  At the time, we reasoned that we would just celebrate our anniversary some other time.  But a few days later, as we talked about the reunion, we realized something.  Our wedding was a celebration not only of our love and commitment and the covenant we were entering into, but also a celebration of the community who was vowing to hold us to our covenant – to support us, love us, and encourage us in the good and bad times.  In that light, it seemed completely appropriate that we would celebrate our anniversary in the same fashion as we celebrated our wedding – surrounded by the community that holds us accountable to our vows.

Ever since the first anniversary, we have made a point of celebrating our special day with others.  Sometimes the gathering has been large; sometimes quite small.  Sometimes we have celebrated with family, and sometimes we have celebrated with friends.  We have celebrated our anniversary with people who did not even know us when we got married, and we have celebrated with people who knew us before we knew each other.  Each year, the celebration reminds us of the blessing of friends and family in our lives and how we could not grow and thrive in marriage with the support of a lot of others.

What I like about the tradition we have developed is that the tradition pushes against secular expectations.  Secular expectations tell us that we should have a dreamy, romantic night with expensive gifts exchanged (don’t get me wrong – I am all for date nights and presents!).  Secular expectations would tell us that marriage is private.  But that is not what the Church tells us.  Sacred expectations are that marriage is blessed within the context of a community.  Sacred expectations are that the community should ask how marriages are going – not just to gossip or vent, but to continue to live into the vow that the entire community takes to help marriages thrive.

So today, I ask for your prayers: prayers that my husband and I might continue to find joy in one another, might continue to find love and support in our marriage, and might glorify God in our life together.  In return, I lift up prayers today for all my friends who are married:  those who are in those first years of wedded bliss, those who are struggling with all sorts of marital challenges, and those who are just treading water.  I also lift up prayers for those who long to be married, but have not found a partner; for those who have lost their spouses to death; for those who are divorced; and for those who long to be married legally but still live in places where that is not an option.  We are all the community of faith, and we all need one another.  I thank God for all of you today!

Homily – John 6.57-63, Clement of Alexandria, December 5, 2013

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Clement of Alexandria, experience, faith, gifts, God, homily, Jesus, questions, sacred, secular

Today we honor Clement of Alexandria, priest and philosopher in the mid-to-late second century.  Clement was originally a Greek philosopher who sought truth in many schools until he met Pantaenus, head of a Christian school in Egypt.  Clement later became head of that school and was for many years an apologist for the Christian faith to both pagans and Christians.  His background and abilities helped him to commend Christianity to the intellectual circles of Alexandria.  He had a liberal approach to secular knowledge and his work prepared the way for Origen, one of the most eminent theologians of Greek Christianity.

We honor Clement today because he did what so many of us simultaneously hope to do and fear to do.  We long to share our faith experiences with both the Christians and non-Christians in our lives.  We have had some incredible encounters with God and we want to share that experience with others.  And yet we fear sharing because we worry that people may ask us questions we cannot answer.  We worry we do not have the intellectual acumen of Clement to tie together our experiences in a logical way.

Perhaps we feel a bit like the disciples in John’s gospel today.  As Jesus explains that he is the bread of life meant to be consumed, the disciples complain, “This teaching is difficult; who can accept it?”  Their complaint is not hard to understand – I am sure any of us hearing Jesus’ metaphor for the first time would be especially baffled.  All we need is one hearty experience trying to explain to a child that a wafer is Jesus’ body and we all get a little nervous about this crazy faith of ours.

In the midst of our hesitancy, we find encouragement through Clement.  Clement gives us permission to interweave our sacred and secular worlds.  Clement used his gift – the gift of a brilliant secular mind – to interpret his faith and make it accessible to the faithful and those without faith.  God gives each of us similar gifts too.  God empowers us with “spirit and life,” as Jesus Christ says.  God gives us a unique spiritual journey that can speak truth because ultimately we, too, are a mixture of sacred and secular: who better to interpret this crazy world and our crazy faith than us?  Clement invites us to share our own truths with others – knowing that our truth is a part of the bigger truth of Jesus Christ.  Though we may not have everything figured out, we have experienced enough of God in us, and we have been given gifts to enable us to share that truth with others.  Amen.

Advent attention…

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Advent, attention, God, music, pilgrimage, sacred, secular

Courtesy of http://www.metmuseum.org/exhibitions/listings/2013/janet-cardiff/slideshow

This week, several parishioners and I embarked on a “mini-pilgrimage” to the Cloisters in the City.  Though I loved many parts of the Cloisters, I found that I was most drawn to a sound installation by Janet Cardiff of The Forty Part Motet.  Cardiff positioned forty high-fidelity speakers on stands in a large oval in the middle of the Fuentidueña Chapel.  The motet is a reworking of the forty-part motet Spem in alium (which translates as “In No Other Is My Hope,”) by Thomas Tallis.  One part is played in each speaker in the room, and if you stand in the center and close your eyes, you can almost imagine yourself sitting in the chancel of a Cathedral listening to those beautiful voices.  And because the speakers are setup in the Chapel, which features the late twelfth-century apse from the church of San Martín at Fuentidueña, near Segovia, Spain, you really can transport yourself into sacred beauty of the music.

Part of what I loved about the installation was the way in which it froze me in my path.  No longer was I ready to hustle through the exhibits – instead I was transfixed in one place, just listening.  And even more strange was that I was not the only one – the whole room was filled with people just standing and listening to the incredible sound.  I was fascinated by the way such beautiful music held us captive, arresting our attention.

As I venture into Advent, I wonder how we might hold on to that sense of arrested attention on God.  Advent is a season often co-opted by the world around us.  I can count countless secular things that send us into a flurry – buying gifts, decorating houses, hosting and attending parties, and generally running around chaotically.  But our sacred worlds can keep us just as busy.  I know that in our parish during the month of December we have an Annual Meeting, a Bishop’s Visit, our 50^th Anniversary Gala, the decorating our church with greens, and the flurry of Christmas worship services.

Our invitation this week might be to find small ways to commit arrested attention to God.  Maybe our way will be simply stopping for a prayer.  Maybe our way will be dropping everything we had planned and stopping to visit with an elderly person, with someone who is sick, or with a child.  Or maybe it is a more intentional commitment to being fully present wherever you are – putting aside the other forty things that also need to be done immediately, and just giving yourself over to the task or experience at hand fully.  If we can isolate our attention, and arrest our harried selves, maybe we can find our way back to the God who loves us and simply wants a bit of our arrested attention too.

Homily – Interfaith Thanksgiving Service, November 26, 2013

Tags

culture, differences, faith, God, interfaith, praise, sacred, secular, Thanksgiving, Thanksgiving Day

I grew up in the South, where being a person of faith meant you were either a Baptist or a United Methodist.  It was not until well after college that I began to meet and really get to know a few individuals of other faiths – learning about both their cultural and religious experiences.  I even had an interfaith clergy support group back in Delaware – during which much of our time was spent discussing differences and similarities in polity and worship.

So I was thrilled when I heard there was an interfaith group here when we moved from Delaware to Plainview two years ago.  I was looking forward to who would be in the room, and finding an instant support group of fellow persons of faith.  So you can imagine my surprise when I, southerner that I was, went to my first meeting and realized that as a Christian, I was a minority in the room.  I do not think I have ever been in a room of clergy when I felt like there were significant portions of the conversation that I just did not understand – whether it was a particular holiday, a way of doing business, a language barrier, or knowing what to order at Ben’s.  I had always thought that interfaith differences were not that significance – if we are all persons of faith, surely that identity creates enough common ground for us to work together.  But the truth is that among the clergy, and perhaps among you as persons of faith, we are so steeped in our religious identity and culture, that we forget how particular that experience is to us – and how foreign that experience is to others.

That is why I love this service so much.  We have found a holiday that we as Americans can all recognize and celebrate – regardless of our faith background.  And yet, we as a community of faithful people gathered here tonight claim this day not as just a secular day to eat copious amounts and gather with family and friends, or even a day we can all commonly agree upon because we are Americans.  We claim this day as a sacred day – because we know that true thankfulness belongs to God – the source of sustenance and life itself.  In the Episcopal Church, we have a special liturgy set aside for Thanksgiving Day.  I never knew that until I became a priest.  In fact, at my first cure, I remember learning about the service and being totally annoyed, thinking, “What, I have to work on Thanksgiving too?!?”  But after my first Thanksgiving service, I knew why the Episcopal Church had set aside time for worship:  because the world around us tries fill this day with “stuff” other than true thanksgiving.  We slave over food, we fret about misbehaving family members, we jostle for position around the TV for the Macy’s parade or the football game, and some of us even go out shopping, especially as the stores try to lure us out of our homes to spend money.

But the community of faith makes another way for us.  The community of faith says that if we are going to dedicate an entire day to thanksgiving, let’s talk about what giving thanks is really about – to whom we really need to give thanks.  Tonight, we turn to scripture.  The palmist says, “It is good to give thanks unto the Lord, and to sing praises unto Thy name, O Most High.”[i]  We say together, “Praise God!  Bless God’s name!  For God is good; God’s steadfast love, [God’s hesed] is eternal; God’s faithfulness is for all generations.”[ii]

To be honest, praise and thanksgiving is not necessarily something that we are always good at doing.  We are really good at complaining to God, or asking God for things, or worrying to God.  But we often forget to truly praise God, to thank God for God’s abundant love and faithfulness.  I am not sure if our prayers to God tend toward being self-centered or we just are simply a culture who tends to complain or want something from God.  And I am not saying those kind of prayers do not have a time and place.  Our God can take all of that from us and more.  But when we turn our prayers to prayers of thanksgiving, we may be amazed at how we, and all that we are worried about, are transformed.  Centering ourselves in gratitude and thanksgiving puts even the direst of situations in perspective.  We remember not only that God is with us, but we also see those around us differently.  Our hearts grow in love and compassion simply by praising and thanking God.

Of course, there are practical implications to giving thanks to God.  Somehow that annoying uncle or nagging mother seems a lot more lovable when our hearts are rooted in this kind of thanksgiving.  Somehow that fallen soufflé or that dry turkey seems much less important than the fact that we have food at all – let alone shelter, warmth, and electricity.  That is the power of thanksgiving for us as a community of faith.  When we turn to God, from whom all blessings flow, we turn our hearts toward generosity as well.  We find ourselves buying extra food to feed our neighbor.  We find ourselves making time to serve others – whether making peanut butter and jelly sandwiches with our interfaith brothers and sisters, or in some other way.  We find ourselves focusing less on ourselves, and more on the wonderful creation God has given to us – and in turn we find ourselves much more well-taken care of than when we were wrapped up in ourselves.

And so tonight, we set the tone for this national holiday.  We proclaim a true day of Thanksgiving – for the abundance of food, for the privilege of rest, for the blessing of life – but mostly for the God that gives us such life, who cares for us more than we deserve, and who loves us more than we can imagine.  We give thanks for a God beyond our full comprehension or knowing, and we give thanks for the interfaith community who, despite all our differences, collectively reminds us to whom we belong.  May your Thanksgiving holiday be a sacred time with the God who created you, sustains you, and loves you.  Amen.

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[i] Ps. 92.1

[ii] Ps. 100.4-5